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Channel

قناة دين الإسلام ☪️

@boood_000

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

163subscribers

-10 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001785366801
TypeChannel
Username@boood_000
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live1 September 2026
Measurements held5
Confirmed unchanged1 time, most recently 1 September 2026
On Telegramt.me/boood_000

Growth

1631731689 August 2026 — 173 subscribers10 August 2026 — 171 subscribers17 August 2026 — 167 subscribers25 August 2026 — 165 subscribers1 September 2026 — 163 subscribers9 August 20261 September 2026
5 measurements spanning 23 days, net -10. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 162–175 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
1 Sept 2026, 21:17163-2
25 Aug 2026, 00:22165-2
17 Aug 2026, 10:18167-4
10 Aug 2026, 19:13171-2
9 Aug 2026, 22:17173first reading

Engagement

20 posts held, back to 2 October 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 June 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
59s
Average length
59s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

1 Jun 2026, 06:22 UTC22 viewsread 9 August 2026

﴿وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ﴾ * نهي رباني للنبي ﷺ وللمؤمنين بعدم الإعجاب أو تمني ما عند الآخرين من متاع الدنيا الفانية وزينتها. * زهرة الحياة الدنيا: تشبيه لشهوات الدنيا ومباهجها بالزهرة الجميلة التي تسر الناظرين لكنها سرعان ما تذبل وتزول. * لنفتنهم فيه: أي أن هذه النعم الزائلة هي

16 Apr 2026, 19:54 UTC50 viewsread 9 August 2026

- سورة الكهف نور مابين الجمعتين ♥️

16 Apr 2026, 19:54 UTC50 viewsread 9 August 2026
File

🎧 سورة الكهف نور مابين الجمعتين - (القارئ أحمد النفيس)

17 Mar 2026, 15:49 UTC67 viewsread 9 August 2026
Voice message

إلهنا لك الحمد أن بلغتنا شهر الصيام والقيام

15 Mar 2026, 18:49 UTC59 viewsread 9 August 2026

#استرو بناتكم من الصغر علموهن العفة 🤲 #لا تنكبو على المغريات والتقليد في #العيد استرها تكن لك حجابا من نار احفظ امانتك صن وصية رسول الله صلى الله عليه وسلم يقول أهل العلم : (من شب على شيء شاب عليه) فلا تُنشِّئ أطفالك على ما يفسد دينهم و دنياهم والله المستعان

2 Mar 2026, 19:58 UTC58 viewsread 9 August 2026

• عَنْ أَبِي مَسْعُود رضي الله عنه قَالَ: كَانَ رَسُولُ الله ﷺ يَمْسَحُ مَنَاكِبَنَا فِي الصَّلاةِ وَيَقُولُ: (اسْتَوُوا، وَلا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ) رواه مسلم (432) • عَنْ عَبْدِالله بْنِ عُمَرَ رضي الله عنهما أَنَّ رَسُولَ ﷺ قَالَ: (أَقِيمُوا الصُّفُوفَ، وَحَاذُوا بَيْنَ الْمَنَاكِبِ، وَسُدُّوا الْخَلَلَ، وَلِينُوا بِأَيْدِي إِخْوَانِكُمْ، وَلَا تَذَرُوا فُرُجَاتٍ لِلشَّيْطَانِ، وَمَنْ وَصَلَ صَفّ

23 Feb 2026, 01:03 UTC42 viewsread 9 August 2026

‏عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ : *" إنما جعل الإمام ليؤتم به، فلا تختلفوا عليه، فإذا ركع فاركعوا، وإذا قال سمع الله لمن حمده، فقولوا ربنا لك الحمد، وإذا سجد فاسجدوا، وإذا صلى جالسا فصلوا جلوسا أجمعون، وأقيموا الصف في الصلاة ؛ فإن إقامة الصف من حسن الصلاة ".* 📚رواه البخاري 722

21 Feb 2026, 04:10 UTC46 viewsread 9 August 2026

*بعض الأشياء التي يجب على المسلم معرفتها!* *.* ‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌

3 Jan 2026, 00:44 UTC44 viewsread 9 August 2026

﴿ فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ﴾ [ الأنعام: 44] 💚

14 Nov 2025, 16:18 UTC73 viewsread 9 August 2026
Forwarded from @Boood_00

كيفية صلاة الاستسقاء ركعتان كصلاة العيد في الأولى سبع تكبيرات مع تكبيرة الإحرام، وفي الثانية خمس تكبيرات غير تكبيرة القيام. يجهر بالقراءة، ثم يخطب الإمام بعد الصلاة يحث على التوبة والاستغفار والدعاء برفع اليدين يستحب قلب الرداء بعد الخطبة تفاؤلا بالغيث

3 Nov 2025, 16:19 UTC91 viewsread 9 August 2026

✉️ 🪶عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو ، قَالَ : قُلْتُ : يَا رَسُولَ اللهِ مَنْ خَيْرُ النَّاسِ ؟ قَالَ : " ذُو الْقَلْبِ الْمَخْمُومِ ، وَاللِّسَانِ الصَّدُوقِ " . قُلْنَا : يَا رَسُولَ اللهِ عَرَفْنَا اللِّسَانَ الصَّدُوقَ ، فَمَا الْقَلْبُ الْمَخْمُومُ ؟ قَالَ : " هُوَ التَّقِيُّ النَّقِيُّ لا إِثْمَ فِيهِ وَلا بَغْيَ وَلا حَسَدَ" . 📚[حديث صحيح رواه ابن ماجه]

Showing the 12 most recent of 20 posts we hold for @boood_000. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 September 2026 — this entry's latest reading, not the date you are reading this.

“قناة دين الإسلام ☪️” (@boood_000), 163 subscribers as measured 1 September 2026. Telegram Register, tgregister.com/channel/boood_000.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.