Channel
@books_with_Enaam
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
118subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001669903752 |
|---|---|
| Type | Channel |
| Username | @books_with_Enaam |
| Description | قُمْ لله لا تَركُن إلىٰ الدنيا .. 🍃🌧 |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/books_with_Enaam |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 04:46 | 118 | no change |
| 7 Aug 2026, 04:32 | 118 | first reading |
20 posts held, back to 28 December 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 February 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
🤍🌙 - يرزق الله عبده في رمضان يقظة القلب بغير استعدادٍ منه، لكن بعض الناس يستيقظ ثم ينام سريعًا، وبعضهم يستيقظ ويبقى يترقى في منازل القرب من الرب، وهؤلاء الذين تناولهم ابن الجوزي بالثناء قائلًا: "*ومن الصفوة أقوام مذ تيقظوا ما ناموا، ومذ سلكوا ما وقفوا، همهم صعود وترق، كلما عبروا مقامًا إلى مقام رأوا نقص ما كانوا فيه فاستغفروا*". - 🤍🌙تابع قناة ☁️ نَــعِــيــمَــةُ الـدَّعْوَةِ ☁️ | في واتساب: https://whatsapp.com/ch…
وأصحُّ التفسيراتِ في (الظالمِ)، و (المقتصدِ)، و (السابقِ): أن الظَّالِمَ: هو الذي يطيعُ مرةً ويعصي أُخْرَى، من الذين قال اللَّهُ فيهم: {خَلَطُوا عَمَلاً صَالِحًا وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَنْ يَتُوبَ عَلَيْهِمْ} [التوبة: آية 102]. والمقتصدُ: هو الذي يأتِي بالواجباتِ، ويتركُ المحرماتِ، ولا يتقربُ بالنوافلِ. والسابقُ بالخيراتِ: هو الذي يأتِي بالواجباتِ، وَيَتَّقِي الْمُحَرَّمَاتِ، ويتقربُ إلى اللَّهِ بالنوافلِ، ت…
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كَم مِن امرَأَة استَيقَظَت، فَأيقَظَ اللّٰه بِهَا أُمَّة....
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واتقوا يوماً ترجعون فيه إلى الله ذلك اليوم الذي تتساوى فيه الموازين، يوم تنتهي فيه الأعذار وتُفتح فيه الصحائف. كم سمعنا النداء، وتلونا الآية، لكنها تختبئ خلف حجاب العادة فلا تخيفنا كما تستحق. واتقوا يوماً؛ هو يوم الحقيقة، يوم يزول فيه الغرور، فلا مال ينفع، ولا جاه يشفع، ولا عذر يقبل. هناك، حيث تقف الأرواح وحيدة، خاشعة ذليلة أمام عظمة الملك الجليل. هناك تُكشف الأسرار وتُفضح النوايا، فهل أعددت ليومك؟ هل في صحيفتك ما ي…
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بينَنا و بينَ السّماء : ما لا يُعدّ... وبينَنا و بينَ الله : وضوءٌ و سَجدة..
خيوط الصباح بدأت تتسلل ،، يوم جديد لا نعلم خفاياه ولكننا نعلم مَن مدبره ونثق به.... أذكار الصباح | نور لِقلبك... 🌸
"ثق أن بكاء الليل بين يدي الرحمٰن ينبت بساتين الرضا في صدرك حتى تأتيك بشائر الرحمات وترى ما تمنيته واقع لامحال، فأنت ترجو الكريم".
قَالَتْ عَائِشَةُ: فَجِئْتُ رَسُولَ اللَّهِ -صلى الله عليه وسلم- فَأَخْبَرْتُهُ، فَقَالَ: "اللَّهُمَّ حَبِّبْ إِلَيْنَا المَدِينَةَ كَحُبِّنَا مَكَّةَ أَوْ أَشَدَّ، وَصَحِّحْهَا، وَبَارِكْ لَنَا فِي صَاعِهَا وَمُدِّهَا، وَانْقُلْ حُمَّاهَا فَاجْعَلْهَا بِالْجُحْفَةِ" متفق عليه.
"وافتح علينا فتوحًا لا حدودَ لها يا واسعَ الفضلِ والإنعامِ والكرَمِ" 🌼
Showing the 12 most recent of 20 posts we hold for @books_with_Enaam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,311,305 of 1,481,502entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“من بطون الكتب 🌧” (@books_with_Enaam), 118 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/books_with_Enaam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.