республика красоты была обречена на гибель в мире расчёта и прагматизма
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Channel
@bodhitsar
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
518subscribers
-4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001798505426 |
|---|---|
| Type | Channel |
| Username | @bodhitsar |
| Created | Between 1 January 2022 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/bodhitsar |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 85% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 13:00 | 518 | +1 |
| 16 Aug 2026, 17:47 | 517 | -5 |
| 8 Aug 2026, 04:02 | 522 | no change |
| 7 Aug 2026, 13:54 | 522 | first reading |
20 posts held, back to 12 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 July 2026. An engagement rate over an empty window would be a number about nothing.
208 reactions across 20 posts, in 8 distinct kinds. The most used accounts for 24.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🕊 | 51 | 24.5% | |
| custom 5203953800863301413 | 41 | 19.7% | |
| ❤🔥 | 40 | 19.2% | |
| ⚡ | 36 | 17.3% | |
| 🦄 | 19 | 9.13% | |
| 💅 | 11 | 5.29% | |
| 🏆 | 7 | 3.37% | |
| 👎 | 3 | 1.44% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 208 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 January 2026 to 8 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
республика красоты была обречена на гибель в мире расчёта и прагматизма
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Святой человек подобен дому, в котором двери и ставни полностью закрыты, но крыша прозрачна и протекает в дождь. #созначения #операции
🕊4⚡1❤🔥1
Если постоянно плескаться и баламутить воду в сосуде, рано или поздно он опустеет. Поэтому постоянная практическая деятельность, бесконечное проектирование улучшений жизни и погоня за "будущим" уничтожит мир. #созначения
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Об античной природе греческой евхаристии и римской мессы Греческая Евхаристия существенно отличается от Римской мессы. Она представляет собой воплощение жертвы Бога ради своего народа, тогда как Missa Romana является жертвой народа, приносимой Богу. В своей литургии греки почитают Неведомого Бога, превосходящего всякое разумение, они прославляют Христа, который таинственным образом приносит жертву и Сам становится ж…
🕊4
Членораздельная речь воздействует на звук также, как и Солнце на видимое. Предметы разделяются, выделяются и проясняются. Λόγος – от Солнца. Язык – фаллос звука и вещей, Солнце – фаллос прозрачности и вещей. Светозвук – единое целое. #созначения
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Пилигрим, алчущий звёздной росы, проснулся среди руин. Впрочем, там же, где и заснул. Путь продолжается.
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Новый боги Придут без имён. Новые боги Будут без тел, Ибо, Мы не способны Дать им имёна, Мы не способны Дать им тела. Но они придут Серые, как лён, Тихие, как ночь, Безмятежные, словно сумрак. Мы их не заметим, Слепые кроты, В земле, что уже не дрожит. #слова
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О познании Поэта. Философия – это поиск ответов на простые, но важные вопросы, которые ты задаешь вновь и вновь. Что такое сущее? То, что есть, что существует. Так. Но что есть бытие сущего? Казалось бы, это существование сущего, его проживание своего существования. Но это не так, ведь когда мы рубим дерево на дрова, больше нет того дерева, что росло к небу и насыщало воздух, однако оно все также существует в форме …
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Каждое из времён – последнее в своем роде. #созначения
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Друзья, решил создать второй канал для щитпоста, личного и записей, не дотягивающих до публикации в Чашу. Милости прошу. https://t.me/bakhanarhia
❤🔥4
Человек, сказавший "не давать святыни псам, и не бросать бисер перед свиньями", был поруган, унижен и распят. Это очень важное послание для нас, требующее глубокого размышления. #созначения
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> Как, в целом, относитесь к традовскому дискурсу? Во многом у него есть (точнее, были) здравые интенции, однако на сегодняшний день их безнадежно опошлила целая когорта ЛАРПеров-язычноков, вы примерно догадываетесь о каких персонажах речь. Мэтры традиционализма многое мне дали в свое время, но сейчас я считаю так: всякий "изм", будь то либерализм, марксизм, традиционализм и так далее, позиция юношеская и ограниче…
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Showing the 12 most recent of 20 posts we hold for @bodhitsar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Чаша Звёздных Рос” (@bodhitsar), 518 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/bodhitsar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.