Channel
@bibleverses
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
28,147subscribers
-62 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001038394482 |
|---|---|
| Type | Channel |
| Username | @bibleverses |
| Created | 7 March 2016 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/bibleverses |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 04:39 | 28,147 | -3 |
| 12 Aug 2026, 22:25 | 28,150 | +1 |
| 11 Aug 2026, 19:48 | 28,149 | -3 |
| 10 Aug 2026, 23:15 | 28,152 | -12 |
| 9 Aug 2026, 21:54 | 28,164 | -14 |
| 9 Aug 2026, 01:11 | 28,178 | -8 |
| 7 Aug 2026, 23:17 | 28,186 | -9 |
| 7 Aug 2026, 00:14 | 28,195 | -14 |
| 6 Aug 2026, 02:01 | 28,209 | no change |
| 5 Aug 2026, 22:32 | 28,209 | first reading |
27 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 19 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 13 August 2026 |
|---|---|
| Posts held | 27 (18 July 2026 – 13 August 2026) |
| Views total | 60,106 |
| Reactions total | 1,622 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 14 Aug 2026, 02:59 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
1,493 reactions across 25 posts, in 9 distinct kinds. The most used accounts for 91.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1,365 | 91.4% | |
| 🔥 | 85 | 5.69% | |
| 👏 | 25 | 1.67% | |
| 👍 | 8 | 0.536% | |
| 🥰 | 5 | 0.335% | |
| 😁 | 2 | 0.134% | |
| 👎 | 1 | 0.067% | |
| 😢 | 1 | 0.067% | |
| 🤩 | 1 | 0.067% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 27 of the 27 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,622reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 27 most recent posts we hold, published 18 July 2026 to 13 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
WHEN THE CHURCH PRAYS, HEAVEN MOVES “Peter was therefore kept in prison, but constant prayer was offered to God for him by the church.” — Acts 12:5 (NKJV) This verse brings us into one of the most powerful realities of the life of the Church: prayer that refuses to surrender before the impossible. Peter is in prison—not simply in a difficult situation. He is chained, guarded, and humanly destined for death. Yet wh…
❤32👍4🔥2
⚠️ Do Not Become a Stumbling Block “But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck and he were thrown into the sea.” Mark 9:42 — NKJV These are among the strongest words Jesus ever spoke. He is revealing the serious responsibility we have toward the faith of others. The Greek word for “causes to stumble” is σκανδαλίσῃ (s…
❤45🔥7😁1
🔥 When Tradition Takes the Place of Truth «“These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men.” Matthew 15:8-9 — NKJV» Jesus exposes one of the most dangerous forms of religion: lips that honor God while the heart is far from Him, and human teachings being presented as spiritual trut…
❤52🔥2👍1
🔥 ISAIAH 41:4 — “I, THE LORD, AM THE FIRST, AND WITH THE LAST I AM HE” «“Who has performed and done it, calling the generations from the beginning? I, the LORD, am the first; and with the last I am He.” Isaiah 41:4 — NKJV» These words are not merely a declaration of God’s greatness. They are a revelation of His absolute sovereignty over time, history, and human life. God asks a question: “Who has performed and don…
❤52🔥5👍1
COMPASSIONATE HEART “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” — Ephesians 4:32 (NIV) This verse teaches us how God wants us to treat other people. Notice that Paul says, “Be kind and compassionate.” This is an instruction that calls for a response from us. Kindness means choosing to treat people with goodness and respect. Compassion means recognizing anothe…
❤52🔥2
The Leaven of the Kingdom That Transforms Everything “Another parable He spoke to them: ‘The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.’” (Matthew 13:33, NKJV) Jesus uses a simple image to reveal a profound spiritual truth. Leaven is small, almost invisible, yet it possesses a transforming power capable of changing the entire batch of dough. The …
❤48🔥6👏1
"The LORD Is My Light and My Salvation" "The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life; of whom shall I be afraid?" (Psalm 27:1, NKJV) This verse is far more than a declaration of confidence—it is the cry of a man who has learned to know God in the midst of battle. David does not speak from a place of comfort but from a life marked by persecution, betrayal, and consta…
❤54🔥5
"What Is the Basis of Your Confidence?" "Then the Rabshakeh said to them, 'Say now to Hezekiah, "Thus says the great king, the king of Assyria: 'What confidence is this in which you trust?'"'" (Isaiah 36:4, NKJV) This is far more than a political question. It is a spiritual one. Behind the voice of the Rabshakeh, we can recognize one of the enemy's oldest strategies: to challenge the very foundation of our faith. …
❤60🔥3🥰3
"Strengthen the Weak Hands, and Make Firm the Feeble Knees" (Isaiah 35:3, NKJV) Isaiah 35 is a chapter of hope and restoration. After proclaiming judgment, God unveils the glorious day when the wilderness will blossom, the eyes of the blind will be opened, the lame will leap like a deer, and the glory of the Lord will be revealed. In the midst of these magnificent promises comes a powerful command: "Strengthen the…
❤55🔥5
This is the Holy Spirit's call to every believer: do not fix your eyes on the chaos around you, but upon the King in His beauty. Those who behold Christ receive peace in the midst of turmoil, strength in times of weakness, hope in every battle, and spiritual vision that reaches far beyond what natural eyes can see. The more we see Jesus, the less attractive this world becomes. The more we gaze upon His glory, the mor…
❤46🔥3
Your Eyes Will See the King in His Beauty "Your eyes will see the King in His beauty; they will see a land that is very far off." (Isaiah 33:17, NKJV) Isaiah 33 is a chapter that moves from judgment to hope. After proclaiming judgment upon the enemies of God's people, the prophet lifts our eyes to the glory of the Lord's future kingdom. At the very heart of this promise is the declaration: "Your eyes will see the K…
❤51🔥1
"And in His Name the Gentiles Will Trust" (Matthew 12:21, NKJV) This declaration, quoted by Matthew from the prophecy of Isaiah, is not merely a promise—it is a prophetic revelation of the very heart of God. Jesus did not come only for Israel, but for every nation. Where sin had built walls of separation, Christ opened the way of hope for every tribe, language, and people. The word "trust" (or "hope," depending on …
❤54🔥4
Showing the 12 most recent of 27 posts we hold for @bibleverses. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 186,434 of 1,189,255entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“📃 Bible 📃” (@bibleverses), 28,147 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/bibleverses.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.