Channel
@berdakazak
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
198subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002113234108 |
|---|---|
| Type | Channel |
| Username | @berdakazak |
| Description | Новости, быт, служба казаков г.Бердянска и других казачьих земель. «Вступай в наши ряды» +79900459090 |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/berdakazak |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 11:34 | 198 | no change |
| 7 Aug 2026, 18:36 | 198 | first reading |
8 posts held, back to 24 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 8 posts for this entry, the most recent from 9 May 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
28 reactions across 5 posts, in 6 distinct kinds. The most used accounts for 39.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 11 | 39.3% | |
| ❤ | 8 | 28.6% | |
| custom 5296659978457718174 | 6 | 21.4% | |
| custom 5332345341301773261 | 1 | 3.57% | |
| 🙏 | 1 | 3.57% | |
| 🫡 | 1 | 3.57% |
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them areTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 8 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 28reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 8 most recent posts we hold, published 24 April 2026 to 9 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔥 Казаки у Вечного огня: дань памяти и верность традициям! Сегодня наши казаки приняли участие в торжественном возложении цветов к Вечному огню, отдав дань памяти героям, павшим за Родину. Это священное место напоминает нам о мужестве предков и важности сохранения мира. Сразу после церемонии казачьи патрули приступили к охране общественного порядка. Верные своему долгу, они обеспечивают безопасность и спокойствие н…
❤8
Праздник под надежной защитой: в Бердянске обеспечили безопасность на 1 мая Первомай в Бердянске прошел в спокойной и безопасной обстановке. Порядок на улицах города обеспечивали общие патрули, в состав которых вошли казаки Запорожского казачьего округа, сотрудники МВД, Военной полиции и Росгвардии. Совместная работа силовых структур и казачества позволила жителям и гостям города в полной мере насладиться весенним …
👍7🫡1
🪖⚓️Бердянские казаки привели в порядок памятник погибшим рыбакам В преддверии великого праздника — Дня Победы — казаки города Бердянска провели субботник на памятнике, посвященный рыбакам, погибшим в годы Великой Отечественной войны. Рыбаки Бердянска внесли неоценимый вклад в общую победу: они не только обеспечивали фронт продовольствием в тяжелейших условиях, но и проявляли истинный героизм, сражаясь с врагом в м…
👍4custom 52966599784577181742custom 53323453413017732611
2️⃣8️⃣ 🟡🟡🟡🟡🟡👇 🟡🟡🟡🟡🟡🟡🟡🟡🟡👇 1️⃣православный церковный праздник📒 ☦️Пудов день. Посвящен 3 апостолам от 70-ти: Аристарху, Пуду, Трофиму. Приняли мученическую смерть в Риме при императоре Нероне ок. 67 года. 📣Поста нет – разрешается употребление любой пищи. 🟡🟡🟡🟡🟡🟡🟡 ⏺Анастасия, Андрей, Аристарх, Василиса, Виктор, Зосима, Кондрат, Лукьян, Мстислав, Савва, Трофим, Фёдор, Яков. БердянскоеКазачество
2️⃣7️⃣ 🟡🟡🟡🟡🟡👇 🟡🟡🟡🟡🟡🟡🟡🟡🟡👇 2️⃣православных церковных праздника📒 ☦️Мартын Лисогон. Чествование памяти Мартина исповедника, папы Римского. Осудил монофелитов. За это его сослали в Херсонес Таврический, где он и умер в 655 году. ☦️Мучеников Антония, Иоанна и Евстафия Виленских (Литовских). День памяти 3 мучеников, которые пострадали за веру в Иисуса Христа при великом князе Литовском Ольгерде в XIV веке. 📣Поста нет –…
🔤🔤 🔤🔤оброго утра! 26 апреля 2026 года, в Неделю 3-ю по Пасхе, святых жен-мироносиц (13 апреля по ст. ст.), Православная Церковь торжественно празднует память святых жен-мироносиц: Марии Магдалины, Марии Клеоповой, Саломии, Иоанны, Марфы и Марии, Сусанны и иных; а также праведных Иосифа Аримафейского и Никодима. Святые жены-мироносицы — это благочестивые женщины, последовавшие за Спасителем во время Его земного служе…
2️⃣5️⃣ 🟡🟡🟡🟡🟡👇 🟡🟡🟡🟡🟡🟡🟡🟡🟡👇 1️⃣православный церковный праздник📒 ☦️Василий Парильщик. Церковь чествует святого Василия исповедника, епископа города Парии. Жил в VIII веке. Защищал почитание святых икон. 📣Поста нет – разрешается употребление любой пищи. 🟡🟡🟡🟡🟡🟡🟡 ⏺Акакий, Василий, Давид, Иван, Сергей, Ян, Мария, Марта, Марфа. БердянскоеКазачество
🙏1
Photo, posted without a caption
custom 52966599784577181744
Showing the 8 most recent of 8 posts we hold for @berdakazak. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 577,594 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“БЕРДЯНСКОЕ КАЗАЧЕСТВО🇷🇺” (@berdakazak), 198 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/berdakazak.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.