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بنات السنة / Benâtu’s-Sunne

@benatussunne

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

647subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002391312130
TypeChannel
Username@benatussunne
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live30 August 2026
Measurements held5
Confirmed unchanged1 time, most recently 30 August 2026
On Telegramt.me/benatussunne

Growth

643648645.57 August 2026 — 647 subscribers8 August 2026 — 647 subscribers16 August 2026 — 648 subscribers23 August 2026 — 643 subscribers30 August 2026 — 647 subscribers6477 August 202630 August 2026
5 measurements spanning 22 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 642–649 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
30 Aug 2026, 04:34647+4
23 Aug 2026, 22:06643-5
16 Aug 2026, 21:28648+1
8 Aug 2026, 02:47647no change
7 Aug 2026, 23:16647first reading

Engagement

20 posts held, back to 20 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
16.5%
avg views ÷ 647 subscribers
Avg views / post
107
3 posts measured
Reaction rate
10.9%
reactions ÷ views · ER floor
Posts in window
3
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 7 August 2026
Posts held20 (20 July 20267 August 2026)
Views total321
Reactions total35
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken8 Aug 2026, 02:47 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

283 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 69.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
custom 605077451099760676119769.6%
custom 60509947526255792787024.7%
custom 5961054297746576505165.65%

Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 283 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 20 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 07:42 UTC92 views15 reactionsread 8 August 2026

الحديث السادس والعشرون 🌸Yirmi Altıncı Hadîs منع النساء من إبداء الزينة عند الخروج 🧕Kadınların Dışarı Çıkarken Ziynetlerini Göstermelerinin Yasaklanması عن فَضَالَةَ بْنِ عُبَيْدٍ لَهُ ،عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ: «ثَلَاثَةٌ لَا تَسْأَلُ عَنْهُمْ :رَجُلٌ فَارَقَ الجَمَاعَةَ ، وَعَصَى إِمَامَهُ،وَمَاتَ عَاصِيًا. وَأَمَةٌ أَوْ عَبْدٌ أَبَقَ فَمَاتَ، وَامْرَأَةٌ غَابَ عَنْهَا زَوْجُهَا ، قَدْ كَفَاهَا مُؤْنَ

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6 Aug 2026, 22:13 UTC82 views12 reactionsread 8 August 2026
Forwarded from @menhecdersleri

Rabbinin, kendisini Arş üzerinde kendisiyle beraber oturtmakla şereflendirdiği zata salât edin. ﴿عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا﴾ "Umulur ki Rabbin seni Makâm-ı Mahmûd'a ulaştıracaktır." | el-İsrâ, 79. İmam Mücâhid dedi ki: «يُجْلِسُهُ مَعَهُ عَلَى الْعَرْشِ» "Allah onu Arş üzerinde kendisiyle beraber oturtacaktır." | es-Sünne, el-Hallâl اللهم صلِّ وسلم وبارك على نبينا محمد ﷺ. Allah'ım! Nebim

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6 Aug 2026, 05:57 UTC147 views8 reactionsread 8 August 2026

https://youtu.be/-aolwGkWwz4?si=ioa3he2HDAVU73gM

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4 Aug 2026, 07:07 UTC202 views19 reactionsread 8 August 2026
Photo

🫧Kur'ân Kalbi Nasıl Güçlendirir? Kur'ân-ı Kerîm sadece okunmak için değil; kalpleri diriltmek, imanı kuvvetlendirmek ve kulu Rabbine yaklaştırmak için indirilmiştir. Onu hakkıyla okuyan ve üzerinde düşünen kimse, Allah'ın izniyle musibetler karşısında daha sağlam durur. Bunun sebeplerinden bazıları şunlardır. 🫧Kur'ân, kula Allah'a sığınmayı öğretir İnsan hata işlediğinde şeytan ona Allah'tan uzaklaşmasını telkin ed

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4 Aug 2026, 06:47 UTC180 views5 reactionsread 8 August 2026

https://youtu.be/aqBsqWFanlc

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31 Jul 2026, 12:07 UTC230 views10 reactionsread 8 August 2026

✅تكفير من رد أثر مجاهد: يجلسه معه على العرش ✅Mücâhid'in, 'Allah Teâlâ Peygamber'i (sallahu aleyhi ve sellem)Arş üzerinde kendisiyle birlikte oturtacaktır.' rivayetini reddeden kimsenin tekfir edilmesi - قال أبو بكر بن حماد المُقرى: من ذُكِرت عنده هذه الأحاديث فسَكتَ؛ فهو مُتَّهمٌ على الإسلامِ، فكيف مَن طعن فيها؟!. ✔️Ebû Bekir b. Hammâd el-Mukrî şöyle demiştir: "Bu hadisler bir kimsenin yanında zikredildiğinde o bun

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31 Jul 2026, 12:07 UTC305 views18 reactionsread 8 August 2026

قال: وسمعت محمد بن إسماعيل السُلمي يقول: مَن توهَّمَ أن محمدا ﷺ لم يستوجب من الله عز وجل ما قال مُجاهد؛ فهو كافرٌ بالله العظيم. ✔️(Râvi) şöyle dedi: "Muhammed b. İsmâil es-Sülemî'nin şöyle dediğini işittim: 'Her kim, Muhammed'in (sallahu aleyhi ve sellem) Allah Teâlâ katında Mücâhid'in söylediği makama lâyık olmadığını zannederse, o Azim olan Allah'a kâfir olmuştur." - قال: وسمعت أبا عبد الله الخفَّاف يقول: سمعت محم

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29 Jul 2026, 06:02 UTC303 views14 reactionsread 8 August 2026

Bid’at Ehlinin Rivayetleri Reddetme Yöntemlerinden Biri: Bir Rivayet Hoşuna Gitmezse Onu Tevil Et Veya ‘Bu Hadisin Bir İlleti Var’ De وقال الدارمي: وَبَلَغَنَا أَنَّ بَعْضَ أَصْحَابِ المَرِيسِيِّ قَالَ لَهُ: كَيْفَ تَصْنَعُ بِهَذِهِ الأَسَانِيدِ الجِيَادِ الَّتِي يَحْتَجُّونَ بِهَا عَلَيْنَا فِي رَدِّ مَذَاهِبِنَا، مِمَّا لَا يُمْكِنُ التَّكْذِيبُ بِهَا؟ مِثْلَ: سُفْيَانُ، عَنْ مَنْصُور، عَن الزُّهْرِيّ، وَالزهْرِيّ

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28 Jul 2026, 06:54 UTC310 views14 reactionsread 8 August 2026

حَدَّثَنِي أَبُو أَنَسٍ مَالِكُ بْنُ سُلَيْمَانَ الْحِمْصِيُّ, حَدَّثَنَا بَقِيَّهُ, عَنْ أَبِي بَكْرِ الْعَنْسِيُّ, عَنْ يَزِيدَ بْنَ أَبِي حَبِيبٍ, وَمُحَمَّدِ بْنِ يَزِيدَ الْمِصْرِيَّيْنِ, قَالا: حَدَّثَنَا نَافِعٌ, عَنِ ابْنِ عُمَرَ قَالَ: قَالَتْ أُمُّ سَلَمَةَ : يَا رَسُولَ اللَّهِ, لَا زَالَ يُصِيبُكَ فِي كُلِّ عَامٍ وَجَعٌ مِنْ تِلْكِ الشَّاةِ الْمَسْمُومَةِ الَّتِي أَكَلْتَ قَالَ : فَقَالَ رَسُولُ اللَّهِ ص

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27 Jul 2026, 07:08 UTC321 views9 reactionsread 8 August 2026

https://youtu.be/4vpMSP75ZnA

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26 Jul 2026, 10:10 UTC336 views14 reactionsread 8 August 2026

۲ – «والمتنمصات وهي: التي تنتف شعرها من وجهها. - وَأَمَّا المُتَفَلِّجَاتُ» - بِالفَاءِ وَالجِيمِ : فالمراد: مُفَلِّجَاتُ الأَسْنَانِ؛ بِأَنْ تَبْرُدَ مَا بَيْنَ أَسْنَانِهَا الثَّنَايَا وَالرُّبَاعِيَّاتِ، وَهُوَ مِنَ الفَلَجِ بِفَتْحِ الفَاءِ وَاللَّامِ: وَهِيَ فُرْجَةٌ بَيْنَ الثَّنَايَا وَالرُّبَاعِيَّاتِ، وَتَفْعَلُ ذَلِكَ العَجُوزُ وَمَنْ قَارَبَتْهَا فِي السِّنِّ؛ إِظْهَارًا لِلصَّغَرِ وَحُسْنِ الأَسْنَانِ؛ ل

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26 Jul 2026, 10:07 UTC295 views13 reactionsread 8 August 2026

الحديث الخامس والعشرون 🌸Yirmi Beşinci Hadîs تحريم تغيير خلق الله للحسن والزينة 📔Daha Güzel Görünmek ve Süslenmek Amacıyla Allah'ın Yaratılışını Değiştirmenin Haram Olması عَنْ عَبْدِ اللهِ بن مسعود نه ، قَالَ: «لَعَنَ اللهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ، وَالنَّامِصَاتِ وَالمُتَنَمِّصَاتِ، وَالمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ». قَالَ: فَبَلَغَ ذَلِكَ امْرَأَةً مِنْ بَنِي أَسَدٍ يُقَا

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Showing the 12 most recent of 20 posts we hold for @benatussunne. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 August 2026 — this entry's latest reading, not the date you are reading this.

“بنات السنة / Benâtu’s-Sunne” (@benatussunne), 647 subscribers as measured 30 August 2026. Telegram Register, tgregister.com/channel/benatussunne.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.