Channel
@barav_quran
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
91subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001305588895 |
|---|---|
| Type | Channel |
| Username | @barav_quran |
| Description | کەناڵی فەرمی بەرەو قۆرئان لە تێلێگرام |
| Created | Between 1 March 2018 and 19 November 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 29 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/barav_quran |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 14:02 | 91 | no change |
| 6 Aug 2026, 14:32 | 91 | first reading |
20 posts held, back to 19 November 2020 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 November 2021. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
🔹️پرسیار : دهلیت نویژی وتر ۳ رکعهته ؟ نهخیر «990» حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ: أَخْبَرَنَا مَالِكٌ عَنْ نَافِعٍ وَعَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ أَنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَلاَةِ اللَّيْلِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ((صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى، فَإِذَا خَشِيَ أَحَدُكُمُ الصُّبْحَ صَلَّى رَكْع…
🔹️له الله عزوجل بترسن و روژی جمعه له کاتی نویژ دا واز له کارو کاسبی بهینن بو عبادتی الله 🔹️يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ (9) الجمعه @barav_quran
🔹️پرسیار : برایک دهلیت ئهگر ئافرت کوته سوری مانگانه ئایا ئهتوانه قزئان بخونیت یا دعا بکات؟ وئایا غسلی روژی جمعه و غسلی جنابت هردوکی دهکریت بهیکوبیکت یا جیایه ؟ 🔹️«858» حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ قَالَ: حَدَّثَنَا سُفْيَانُ قَالَ: حَدَّثَنِي صَفْوَانُ بْنُ سُلَيْمٍ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ((الْغُسْلُ يَوْمَ ال…
@barav_quran
@barav_quran
سؤال عن حديث : عن نافع، عن عبد الله بن عمر، قال: قال رسول الله صَلى الله عَليه وسَلم: «إن أحب أسمائكم إلى الله: عبد الله، وعبد الرحمن » . اللفظ لمسلم. - وفي رواية: «إن من أحسن أسمائكم: عبد الله، وعبد الرحمن » . اللفظ لأحمد (4774). - وفي رواية: «كان أحب الأسماء إلى رسول الله صَلى الله عَليه وسَلم: عبد الله، وعبد الرحمن» . اللفظ لأحمد (6122). - وفي رواية: «أحب الأسماء إلى الله: عبد الله، وعبد الرحمن» . اللفظ لابن أبي ش…
🔹️«7320» حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ حَدَّثَنَا أَبُو عُمَرَ الصَّنْعَانِيُّ- مِنَ الْيَمَنِ- عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ((لَتَتْبَعُنَّ سَنَنَ مَنْ كَانَ قَبْلَكُمْ شِبْرًا شِبْرًا وَذِرَاعًا بِذِرَاعٍ، حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ تَبِعْتُمُوهُمْ)). قُلْنَا يَا رَسُولَ اللَّهِ الْيَ…
@barav_quran
🔹️«3606» حَدَّثَنَا يَحْيَى بْنُ مُوسَى حَدَّثَنَا الْوَلِيدُ قَالَ: حَدَّثَنِي ابْنُ جَابِرٍ قَالَ: حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ الْحَضْرَمِيُّ قَالَ: حَدَّثَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ أَنَّهُ سَمِعَ حُذَيْفَةَ بْنَ الْيَمَانِ يَقُولُ: كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْخَيْرِ، وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ مَخَافَةَ أَنْ يُدْرِكَنِي. فَقُلْتُ…
🔹️پرسیار :(خوشکیک دهلیت ههمو سالک جهژنی لهدایک بونم گرتوه بو خوشکهزایکم ئهم سال له دین تیگیشتوم و نایکم ئهگر هدیهی بو ببم تاوان بارم ؟) 🔹️«7320» حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ حَدَّثَنَا أَبُو عُمَرَ الصَّنْعَانِيُّ- مِنَ الْيَمَنِ- عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ((لَتَتْبَعُنَّ سَنَنَ م…
🔹️پرسیار : دانیک له نخوش دلهکان دهلیت ئهگر ئیسلام پاریزراوه بوچی ئهم ههمو مهزهبه دروست کراوه؟ @barav_quran
@barav_quran
Showing the 12 most recent of 20 posts we hold for @barav_quran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“بەرەو_قۆرئــان 🚩” (@barav_quran), 91 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/barav_quran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.