Channel
@bahjat_ir
On this record: Growth · Engagement · Posts · Citations · Cite this entry
9,383subscribers
+17 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001003392962 |
|---|---|
| Type | Channel |
| Username | @bahjat_ir |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/bahjat_ir |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 03:27 | 9,383 | +4 |
| 12 Aug 2026, 17:13 | 9,379 | +1 |
| 9 Aug 2026, 15:22 | 9,378 | +11 |
| 6 Aug 2026, 07:21 | 9,367 | +1 |
| 5 Aug 2026, 18:40 | 9,366 | first reading |
20 posts held, back to 19 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 14 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 20 (19 May 2025 – 3 August 2026) |
| Views total | 1,000 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 15 Aug 2026, 08:50 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
▪️ اربعین شهادت جانسوز و جانگداز سید و سالار شهیدان ، آقا اباعبداللهالحسین علیهالسلام تسلیت باد 🏴 ☑️ حضرت آیتالله بهجت قدسسره: 🏴 در قلوب مؤمنین، [حرارتی است از قتل سیدالشهدا علیهالسلام]؛ ولذاست که[حضرت فرمودند:] «مَا ذَکَرَنِی مُؤْمِنٌ الّا بَکَی؛ مؤمنی مرا یاد نمیکند، مگر آنکه گریه میکند». 📚 رحمت واسعه، ویراست سوم، ص۶٨ (مجموعه فرمایشات حضرت آیتالله بهجت قدسسره پیرامون حضرت سیدالشهدا علیهالسلام و اصحاب و…
🏴 آجَرَکَ اللّهُ یاٰ بقیةاللهالأعظم عَجّلاللّه تَعالیٰ فَرَجَهُالشریف 🏴 🏴 مراسم روضه خوانی و عزاداری سید و سالار شهیدان، اباعبدالله الحسین علیه السلام ⏱زمان: ▫️ دهه اول محرم الحرام ▫️ساعت ۱۰:۰۰ الی ۱۱:۳۰ صبح ▪️مکان: قم، گذرخان، مسجد حضرت آیتالله بهجت (مسجد فاطمیه) ☑️ کانال رسمی مرکز تنظیم و نشر آثار حضرت #آیت_الله_بهجت قدسسره ✅ @bahjat_ir
⁉️ گاهـی فکـر میکنیـم امـام زمـان(عج) در یـک نقطـه دورافتـاده از مـا زندگـی میکنـد؛ ✅ اما اینطـور نیسـت! حقیقت ایـن اسـت کـه او بـه مـا نزدیکتـر از آن چیـزی اسـت کـه فکـرش را میکنیـم. 💖 آیـتالله بهجت بـا تمام وجـود بـه امــامزمـــان(عج) عشــق میورزیدند و میفرمودند: « امام مثل یک حقیقت پنهان است که همه جـا حضـور دارد. او از مـا دور نیسـت؛ بلکـه ایـن ما هستیم که خودمان را از او دور میکنیم .» ایشـان از تمـام…
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🤲 پویش سراسری #استغاثه_به_امام_زمان 🌱 صلوات ضراب اصفهانی☘️ 📚 یکی از اعمالی که عبدصالح خدا، حضرت آیتالله بهجت قدسسره مقید بودند عصرهای جمعه به آن بپردازند، خواندن #صلوات_ضراب_اصفهانی است که از امام عصر علیهالسلام روایت شده است. 💠 اگر از هر عملی در عصر جمعه غافل شدیم از صلوات ابوالحسن ضراب اصفهانی غافل نشویم. 🌼 صلواتی در جهت دفع بلا و مصیبت در عصر روز جمعه بخوانیم به یاد مولای غریبمان 🤲 🌐 جهت مشاهده متن صلوات ب…
Sticker, posted without a caption
Sticker, posted without a caption
🏴 سالروز وفات جانگداز عقیله بنی هاشم، پیام آور کربلا، حضرت زینب کبری سلاماللهعلیها محضر حضرت حجت، امام زمان عجلالله تعالی فرجهالشریف تسلیت باد. 🏴 ✅ حضرت آیتالله بهجت قدسسره: 🔷از آقا شیخ ابراهیم صاحبالزمانی نقل میکنند ایام اعتکاف بوده که ایشان در مسجد کوفه حضرت عجّلاللهتعالیفرجهالشریف را خواب میبیند که میفرماید: ببین، این معتکفین، خوبان و اخیار مردم هستند؛ اما هر کدام حاجتی دارد و هیچ کدام به فکر من نی…
🏴 سالروز وفات جانگداز عقیله بنی هاشم، پیام آور کربلا، حضرت زینب کبری سلاماللهعلیها تسلیت باد. 🏴 ▪️اینبار هم [حضرت آیتالله بهجت] مثل خیلی وقتهای دیگر پول(نذری) دادند و فرمودند: روضه حضرت زینب سلاماللهعلیها بخوان. ❓دل به دریا زدم و پرسیدم: شما هربار میگویید روضۀ حضرت زینب سلاماللهعلیها بخوان، چی هست در این روضه؟ ✅ فرمودند: به برکت این توسل، خیلیها حوائجشان را گرفتهاند... (براساس خاطره مداح مجلس روضه) 📚 …
عزیزان معتکف، جوونها و نوجوونهای عزیز سلام! 😉🌙 میدونی، اعتکاف یه فرصت خیلی طلاییه برای اینکه چند روزی از دنیای شلوغ دور بشی و با خودت خلوت کنی. مثل یه سفر خیلی ویژه به دنیای درونت! ✅ آیتالله بهجت (اعلیالله مقامه) که عالِم خیلی بزرگ و دوستداشتنی بود، درباره اعتکاف حرفای جالبی فرمودن: 🌙 ماه بندگی! آیتالله بهجت (ره) میفرمودن، ما تو این دنیا اومدیم که سیرت خودمون رو بسازیم. اومدیم با بندگی خدا، صورتی برای آخرت…
🌺 قرآن به جز از وصف علی آیه ندارد 🌸 ایمان به جز از حب علی پایه ندارد 🌱 گفتم بروم سایه لطفش بنشینم 💐 گفتا که علی نور بود سایه ندارد 🌟🌸 میلاد پر نور و سرور مولیالموحدین، امیرالمؤمنین علی علیهالسلام و روز پدر مبارک باد 🌸 ☘️ ✅حضرت آیتالله بهجت قدسسره: ✨حرفهای عادی علی علیهالسلام حکمت است. علی علیهالسلام و معاویه هر دو در قوس هستند، یکی متصاعد [بالا رونده] و دیگری متسافل [پست گردنده]، و هر دو در حرکتند، یکی «إ…
🌱🌺 ایام پر نور و سرور سالروز ولادت امأبیها، حوراءالإنسیة، حضرت فاطمهزهرا سلاماللهعلیها و #روز_مادر مبارک باد 🌿🌷 ✅حضرت آیتالله بهجت قدسسره: تمام شیعیان به منزلهی اولاد فاطمه علیهاالسلام هستند، ولی خدا میداند که چه کارهایی میکنیم که شاید سبب شود آن حضرت از ما و کار ما ناراضی شود. 📚 نفحات فاطمی، ص٣٩. ☑️ کانال رسمی مرکز تنظیم و نشر آثار حضرت #آیت_الله_بهجت قدسسره ✅ @bahjat_ir
Showing the 12 most recent of 20 posts we hold for @bahjat_ir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 92,761 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 12 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“مرکز نشر آثار آیتالله بهجت” (@bahjat_ir), 9,383 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/bahjat_ir.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.