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Channel

ڕێگای بەهەشت " طريق الجنة "

@bahasht01

On this record: Growth · Engagement · Posts · Polls · Citations · Cite this entry

539subscribers

+5 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001639569266
TypeChannel
Username@bahasht01
CreatedBetween 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live15 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/bahasht01

Growth

534539536.56 August 2026 — 534 subscribers6 August 2026 — 534 subscribers15 August 2026 — 539 subscribers6 August 202615 August 2026
3 measurements spanning 8 days, net +5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 533–540 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 01:16539+5
6 Aug 2026, 22:21534no change
6 Aug 2026, 21:03534first reading

Engagement

20 posts held, back to 7 March 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
23.4%
avg views ÷ 539 subscribers
Avg views / post
126
2 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
2
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 26 July 2026
Posts held20 (7 March 202626 July 2026)
Views total252
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken6 Aug 2026, 21:03 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Recent posts

26 Jul 2026, 11:01 UTC101 viewsread 6 August 2026

پلەی لیستی کردەوەکانی دڵ وانەی ① پێشەکی وانەی ② الٳخلاص وانەی ③ الصّدق مع اللَّه وانەی ④ التّقوی و التّوكّل وانەی ⑤ الخوف والخشیة وانەی ⑥ الرّجاء والحرص علی النّجاة وانەی ⑦ محبّة الله وانەی ⑧ التَّفكُّر وانەی ⑨ الصَّبر و الرِّضا والشُّكر وانەی ⑩ الخشوع وانەی ①① المُراقبة والمُشاهدة والمُحاسبة وانەی ②① اليقين مع تعظيم الله وشعائره وانەی ③① الورع والزُّهد وانەی ④① الغَيْرَة وانەی ⑤① الحياء وانەی ⑥① التَّوبة والٳِنا

25 Jul 2026, 01:59 UTC151 viewsread 6 August 2026
Photo

هەر دارێکی بەسوود سێبەرێکی چڕ یان بەرهەمێکی بەتام و چێژی هەیە، گەر ئەم دووانەشی نەبوو ئەوا دەبێتە سووتەمەنی بۆ ئاگرێکی بەسوود ، گەر نا دەبێتە دارێکی پیس (زیانبەخش)...🏝🏝 مرۆڤەکانیش بۆ یەکتری ئاوان؛ یان سوودێکیان پێ دەگەیەنن یان زیانێکیان لێ دوور دەخەنەوە، دەنا دەبنە هاوشێوەی دارە پیسەکان...🪸 کەواتە بەدوای خاوەن بەرهەمی بەتام یان سێبەری چڕ یان سووتەمەنی گەرمکەرەوەدا بگەڕێن، و خۆتان لە پیسەکانیان بپارێزن 💡💡 .

9 Jun 2026, 20:52 UTC361 viewsread 6 August 2026

پێڕستی وانەکانی کەناڵی ڕێگای بەهەشت: ١-کتێبی (البينة) بە کوردی و عەڕەبی ڕێگاکانی بەدەست هێنانی زانستی شەرعی و کارامەیی تیایدا (لە ١٣ وانەدا) ٢-کتێبی (مختصر العقیدة الصحيحة) پێشەکی بەشی 1 (16 وانە) بەشی 2 (16 وانە) بەشی 3 (13 وانە) ٣-پوختەی ژیانی پێغەمبەر صلى الله عليه وسلم (12 وانە) ٤- القرآن (ئامانجەکانی خوێندنەوەی قورئان ١وانە) ٥-کتێبی (الفقە الميسر) كتاب الطهارة كتاب الصلاة پێڕستی وانەکانی الفقە المیسر بەرد

27 May 2026, 04:33 UTC305 viewsread 6 August 2026

🌷🌾🌿🍂🍁جەژنتان پیرۆز بێت 🍁💐🍂🌿🌷 --- تَقَبَّلَ اللّهُ مِنّا ومِنكُم صالِحَ الأعْمال 🤲 ----وعيدُكم مُبارَك 💝 ---وكُل عامٍ وأنتُم بِخَير 💐

16 May 2026, 17:03 UTC552 viewsread 6 August 2026

ڕاستیەکی تاڵ و ئازاربەخش... لەم سەردەمەدا ڕستەی : « وازی لەخوێندنی مەکتەب هێناوە » ترسناکتر و گەورەترە لەڕستەی : «وازی لەنوێژ و عیبادەت و قورئان و زانستی شەرعی هێناوە »!!! . وەرگێڕدراوە

30 Apr 2026, 03:03 UTC503 viewsread 6 August 2026

​"پاڕانەوەیەک کە ئاڕاستەکەی گۆڕدراوە بۆ ئەوەی خێرێکی زۆرتر و باشتر بەدەست بهێنێت" قال الله تعالى: ​﴿فَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـٔٗا وَيَجۡعَلَ ٱللَّهُ فِيهِ خَيۡرٗا كَثِيرٗا﴾ [النساء: ١٩]. -​هەموو نزا و پاڕانەوەیەک بەو شێوەیە وەڵام نادرێتەوە کە دڵ داوای دەکات... -هەموو ئومێدێکیش بەو شێوەیە نایەتە دی کە عەقڵ وێنای کردووە... -هەموو داواکارییەکیش بەو ڕێگایەدا نادرێت کە مرۆڤ خەیاڵی کردووە... -خودای میهرەبان هەمیشە ئە

28 Apr 2026, 11:17 UTC379 viewsread 6 August 2026

ـــــــــ پێکهاتەی إنسان و پێویستیەکانی ــــــــ --- يَتَكَوَّنُ الإِنسَانُ مِنَ الرُّوحِ وَالجَسَدِ؛ فَالرُّوحُ خُلِقَتْ فِي السَّمَاءِ، لِذَلِكَ غِذَاؤُهَا مِنَ السَّمَاءِ بِالوَحْيِ وَالإِيمَانِ. وَالجَسَدُ خُلِقَ مِنَ التُّرَابِ، فَكَذَلِكَ غِذَاؤُهُ يَكُونُ مِنَ الأَرْضِ. فَكُلَّمَا شَعَرْتَ بِهَمٍّ أَوْ غَمٍّ، دَلَّ ذَلِكَ عَلَى أَنَّ رُوحَكَ تَحْتَاجُ إِلَى الغِذَاءِ الرُّوحِيِّ مِنَ الإِيمَانِ وَالوَحْيِ، كَ

30 Mar 2026, 01:24 UTC494 viewsread 6 August 2026

پێڕستی تاقیکردنەوەکانی کتاب التوحيد إختبر نفسك أسئلة كتاب التوحيد من درس ١ إلى ١٨ أسئلة كتاب التوحيد من درس ١٩ إلى ٣٨

30 Mar 2026, 01:07 UTC815 viewsread 6 August 2026

پێڕستی كتاب التوحيد كتاب التوحيد 1 ، مقدمة مع باب ١ وانەی ٢ وانەی ٣ وانەی ٤ وانەی ٥ وانەی ٦ وانەی ٧ وانەی ٨ وانەی ٩ وانەی ١٠ وانەی ١١ وانەی ١٢ وانەی ١٣ وانەی ١٤ وانەی ١٥ وانەی ١٦ وانەی ١٧ وانەی ١٨ مراجعة من باب بداية ١ الى ١٨ وانەی ١٩ وانەی ٢٠ وانەی ٢١ وانەی ٢٢ وانەی ٢٣ وانەی ٢٤ وانەی ٢٥ وانەی ٢٦ وانەی ٢٧ وانەی ٢٨ وانەی ٢٩ وانەی ٣٠ وانەی ٣١ وانەی ٣٢ وانەی ٣٣ وانەی ٣٤ وانەی ٣٥ وانەی ٣٦ وانەی ٣٧ وانەی ٣٨ مراجعة من باب

28 Mar 2026, 13:32 UTC370 viewsread 6 August 2026

ســـــــەیـــرە... ئوممەتـی {اقـــرأ} نەخــوێنـــدەوارە دواکــــەوتوو بێ ئاگـــاو نەزانــــــە جێــگــای پێکـــەنینی ئوممەتانـــە خـەریکی خـواردن..جــلی جوان پاڵــدانەوە..خەوە بــێ باکانــە بێ ئاگا لە واجبی سەرشانــە ســــەیـــرە... ئــوممەتـی {اعملوا} بێ کــارە بــۆ هەوڵــدان لاشـەی گرانـە پــێشــکـــەوتــن...تێکــۆشـان خـــوێنــدنــەوە...خــوێنــــدن فـــــێربــوون...فـــێرکــــــردن بـــــیرکــردنەوە...تـــێڕامـ

Showing the 12 most recent of 20 posts we hold for @bahasht01. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.

7 Mar 2026, 02:53 UTCAnonymous Quiz22 voters

تأليه النبي ﷺ بمدحه شرك أكبر، لكن مجرد مدحه -دون تأليه- وفوق منزلته التي أنزله الله إياها منهي عنه كراهةً

  1. صحيح77%
  2. خطأ23%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 20 most recent posts we hold, published 7 March 2026 to 26 July 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Citation-graph rank

Citation-graph rank — 762,543 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“ڕێگای بەهەشت " طريق الجنة "” (@bahasht01), 539 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/bahasht01.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.