Channel
@azhar_madrasasi
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
361subscribers
+37 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003233464616 |
|---|---|
| Type | Channel |
| Username | @azhar_madrasasi |
| Created | Between 1 October 2025 and 31 January 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/azhar_madrasasi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 96% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 01:41 | 361 | -9 |
| 6 Sept 2026, 03:16 | 370 | +1 |
| 29 Aug 2026, 20:44 | 369 | +5 |
| 22 Aug 2026, 20:37 | 364 | +16 |
| 15 Aug 2026, 00:05 | 348 | +25 |
| 6 Aug 2026, 23:35 | 323 | -1 |
| 6 Aug 2026, 21:48 | 324 | no change |
| 6 Aug 2026, 11:06 | 324 | first reading |
20 posts held, back to 28 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
152 reactions across 20 posts, in 13 distinct kinds. The most used accounts for 27.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 42 | 27.6% | |
| 🔥 | 32 | 21.1% | |
| 👍 | 21 | 13.8% | |
| 💯 | 16 | 10.5% | |
| 😭 | 12 | 7.89% | |
| 👏 | 9 | 5.92% | |
| 🥰 | 8 | 5.26% | |
| 😁 | 4 | 2.63% | |
| ⚡ | 3 | 1.97% | |
| ❤🔥 | 2 | 1.32% | |
| ✍ | 1 | 0.658% | |
| 🍓 | 1 | 0.658% | |
| 🕊 | 1 | 0.658% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 152 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Abdulloh ibn Masʼud roziyallohu anhu: “Qurʼonni yod olish (faqatgina) harflarini yodlash bilan emas, balki uning hukmlariga amal qilish bilan boʻladi”, dedi. Ibn Muborakning “Zuhd” asaridan. @azhar_madrasasi
🥰3❤1🕊1
Ҳофиз Ибн ал-Жавзий раҳимаҳуллоҳ айтган: Ким ёшлигини илмга сарфласа, қаригандa экилган ҳосилини йиғади. Йиғган илмидан китоблар ёзади, ундан лаззат олади. Шунда у: жисмоний роҳатлар кетганига ачинмайди, чунки илм лаззати барчасидан устун бўлади. 📚Сайд ал-хотир, 394-бет @azhar_madrasasi
❤5🔥1
Қуръон ўқиладиган уйнинг фойдалари ҳақида Қуръоннинг уйга ва оилага келтирадиган баракаси жуда катта. Абу Ҳурайра розияллоҳу анҳу бу ҳақда шундай деганлар: Агар уйда Қуръон ўқилса: Уй ичидагилар учун файзли ва кенг бўлади (кўнгиллар хотиржам бўлади); Уйга фаришталар келади; Шайтонлар у ердан қочади; Уйнинг яхшилиги ва баракаси кўпаяди. Агар уйда Қуръон ўқилмаса: Уй ўз аҳлига тор бўлиб туюлади (файз ва ҳу…
❤2
😎 • Агар дунёни истасанг — илм ол. Агар охиратни истасанг — илм ол. Агар иккаласини ҳам истасанг — яна илм ол. • Илм сенга ўзидан бир қисмини ҳам бермайди, токи сен унга бутун борлиғингни бахш этмагунингча. Агар унга борлиғингнинг фақат бир қисминигина берсанг, у сенга ҳеч нарса бермайди. • Инсон илм талаб қилишда давом этар экан, олим бўлиб қолаверади. Қачонки: «Мен биламан», деб ўйласа, ана ўшанда жоҳил бўлади. …
🔥3❤2👍2👏1
Qachon hamma uyquda boʻlgan paytda uxlamaydigan mehribon yakka boʻlgan hojatlaringzini beradigan duolarni qabul qiladigan evassiz beradigan Robbingiz bilan holiy qolib yegʻlab gaplashtingiz ? Qachon oxirgi marta qalban Allohni sizga bergan na'matlarini his qilib oʻsha nematlarni shukri oʻlaroq muqobilida sizdan Allohga biron amal sizda koʻrinmayotganini shunday bo'lsada Alloh sizga ne‘matlarini berishda davom etayo…
😭12❤🔥2💯2❤1
Eng ramantik va mustahkam oila sha'riy ilm olib va koʻpincha oʻzaro iymonlashib koʻzilari yoshlanib turadigan oiladir. @azhar_madrasasi
❤5💯5👍2
ҚАБР ИЧИГА КИРАДИГАН ЯГОНА ҲАМРОҲ Ушбу олтин қоидани қалбингизга муҳрлаб олинг: «Бойлик соҳиби вафот этганида — тўплаган мол-давлати уни қабр остонасида ташлаб, ортга қайтади. Аммо илм... у соҳибининг қўлидан тутиб, у билан бирга қабр тубига киради!» 📖 Тасаввур қилинг: суп-совуқ лаҳад. Сизни қабрга қўйишди, устингиздан тупроқ тортишди. Сиз энг кўп яхши кўрган, тунларни уйқусиз ўтказиб йиққан бойлигингиз, энг қиммат…
❤2🔥2
📌 Касир ибн Муррадан ривоят қилинади, у киши айтдилар: «Доноларга сохта (беҳуда) гапларни гапирма, акс ҳолда сени ёмон кўриб қолишади. Аҳмоқларга ҳикматли гапларни гапирма, акс ҳолда сени ёлғончига чиқаришади. Илмни ўз аҳлидан аяма, акс ҳолда гуноҳкор бўласан. Уни нолойиқ кимсаларга берма, акс ҳолда нодонлик қилган бўласан. Молингда ҳақ бўлгани каби, илмингда ҳам шундай ҳақ бордир». [«Сунан Ад-Доримий»] @azhar_ma…
❤5👏3
Iymonlashib turing Sarf nahv fiqh va boshlangʻichlarga dars berayotgan ustoz shogirtlariga har darsda Allohni eslatib bu fanlarni Allohga yaqinlashish va ibodat qilish uchun oʻrganayotganini aytib iymonlashib turishi kerak aks holda Bu fanlarni oʻqib biroz qiynalgan odam tashlab ketishi oson boʻladi yoki tashlab ketmasayam qalbi qotib qoladi sababi bu fanlar qoidalardan iborat Allohni eslatuvchi narsalar deyarli yo…
🥰4⚡3❤3🔥3
Qalbingizga shifo bersin Bizning arab shayx ustozimiz kasalligi sabab darsga kelolmaganligini aytib uzur so'ragan tolibga shunday javob beradilar: ALLOH QALBINGA SHIFO BERSIN Nima uchun bunday deyishlarini soʻralganda: Agar qalbi sogʻlom boʻlganda tanasi kasalligiga qaramasdan darsga kelardi deb javob berganlar. Albatta bu gapni mujtahid tolibi ilmlarga aytganlar, Xozir biroz bosh ogʻrib qolib necha kunlab d…
🔥7❤5
🔖 КИТОБ ЎҚИМАЙДИГАН ИНСОН — ЎЗ СЕЗГИЛАРИНИНГ ҚУРБОНИДИР Биз атрофи маҳкам беркитилган қутилар ичида яшаймиз ва бу қутиларни фақатгина ҳақиқий мутолаа оча олади. Китоб ўқимайдиган инсон фақат ўзининг ички дунёсига, тор қарашларига ва чекланган туйғуларига маҳкумдир. У фақат ўзининг кичик тажрибалари ичига кўмилиб яшайди. Сизни бу торликдан ва чекланган туйғулар исканжасидан озод қилиб, чексиз оламларга олиб чиқ…
❤4💯4
Qabul tugadi Inshalloh hadis darsimiz 4/5 oylarda yana ochiladi ulgurmagan bo'lsangiz xushyorroq bo'lib turing, Alloh taolo hadis darsiga qo'shilganlarni islomga hizmat qiladigan muhaddislardan qilsin Amiyn. @azhar_madrasasi
🔥3
Showing the 12 most recent of 20 posts we hold for @azhar_madrasasi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“Azhar madrasasi” (@azhar_madrasasi), 361 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/azhar_madrasasi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.