Channel
@ayyarun
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
242subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002486824426 |
|---|---|
| Type | Channel |
| Username | @ayyarun |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ayyarun |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 09:47 | 242 | no change |
| 7 Aug 2026, 17:30 | 242 | first reading |
11 posts held, back to 15 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 24 July 2026 |
|---|---|
| Posts held | 11 (15 May 2026 – 24 July 2026) |
| Views total | 124 |
| Reactions total | 3 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 09:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
92 reactions across 10 posts, in 5 distinct kinds. The most used accounts for 51.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 47 | 51.1% | |
| 🔥 | 34 | 37.0% | |
| ✍ | 5 | 5.43% | |
| 👎 | 3 | 3.26% | |
| 🤔 | 3 | 3.26% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 11 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 92reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 11 most recent posts we hold, published 15 May 2026 to 24 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Ученый и мамлюкский бюрократ, аль-Умари (ум. 1349), описывая грузин, подчёркивает их воинскую славу и сравнивает с курдами, представляя оба народа главными народами-воинами своих религиозных миров: Что же касается грузинского войска, то они — твёрдые приверженцы христианской веры, люди мужества и доблести. Среди мусульман такими воинами являются курды, а среди христиан — грузины. Для войск Хулагуидов они служат боев…
👍3
От племенного войска к армии султана Переход сельджуков от племенного войска, ориентированного на грабеж и завоевания, к постоянной армии происходил медленно и неполно. В отличие от раннего халифата, сельджуки позволяли своим прежним племенным сторонникам сохранять стада и не принуждали их селиться в гарнизонах или подчиняться новой системе командования. Это объяснялось не только ограниченностью их политических зад…
👍7✍3🤔1
При том, по Воле Аллаха, эти находки совершаются каждым годом и по-ныне, на первых трех картинках результаты исследования где были найдены надписи с упоминанием Умара радыйАллаху анху. 4. Надпись "Да смилостивится Аллах над Язидом ибн Муавия ибн Хазном ибн аль-Мухаджалом. Амин". 622 г. т.е 10 год по хиджре. Наджран. Подтверждает историю что Язид ибн Муавия ибн Хазн ибн аль-Мухаджал, был в делегации направлявшейся из…
👍9👎2🔥2✍1
Как эпиграфика VII века опровергает недоверие к ранней истории Ислама В XX веке среди историков доминировал радикальный скептицизм (ревизионизм). Утверждалось, что вся ранняя мусульманская традиция (сира, хадисы) была придумана позже, в эпоху Аббасидов, для легитимации власти, а реальных документов VII века не существует. Однако масштабные находки наскальных надписей и их оцифровка (проекты DASI, OCIANA, DiCoNab) о…
👍8✍1👎1🔥1
Каймария — курдское племя и военная группа, служившая Айюбидам и позже Мамлюкам в XIII веке. Сначала они были одной из главных сил в армии, но со временем их влияние начало ослабевать из-за усиления тюркских мамлюков. В 1244 году Каймария вместе с хорезмийцами участвовали во вторжении в Палестину: они захватили Иерусалим и помогли разгромить крестоносцев при Ла-Форби. Позже, в 1250 году, они сыграли важную роль в пе…
🔥4
Сельджукские шахматные фигурки Khalili collection
🔥9👍6🤔2
Гробница Пир Асад Султана (известного как «Шейх котят») — сельджукского шейха XIII века в Конье, прославившегося своей любовью к кошкам. Меньшая гробница рядом с его усыпальницей предназначена для его любимого кота. Источник
👍7🔥2
عِيدُ الْأَضْحَى مُبَارَكٌ
🔥5
Али Ашраф Ага Шамшадинов (1851-1928), курдский аристократ, генерал-майор русской императорской армии. В начале 20 века - один из руководителей Кавказского военного округа. Владел большими земельными угодьями на территории современной Армении, которые потерял после прихода к власти большевиков. В надежде когда-нибудь вернуть свои земли поселился в Турции у советской границы, где прожил остаток жизни. Его отец Джафар…
Караван с Махмалем на площади аль-Манаха в Медине направляется в Мекку для хаджа. 1914 год. На фото видно, что большинство людей носят чалмы. Фото: Библиотека Конгресса США.
🔥5👍3
Интересный факт: до начала XX века жители Хиджаза — региона Мекки, Медины и Джидды — не носили привычную сегодня саудовскую гутру или шемаг. Вместо этого там, как и во многих частях исламского мира, традиционным головным убором была чалма — хиджазский тюрбан. Чалму наматывали поверх такийи или феса, а сами ткани часто привозили из Шама и других городов Ближнего Востока. Хиджаз исторически был намного ближе к османс…
🔥6👍4
Showing the 11 most recent of 11 posts we hold for @ayyarun. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 130,488 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“ayyarun | عیّارون” (@ayyarun), 242 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/ayyarun.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.