Channel
@ayshamesjidlibrary
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
157subscribers
+83 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003870407300 |
|---|---|
| Type | Channel |
| Username | @ayshamesjidlibrary |
| Created | Between 1 February 2026 and 31 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 September 2026 |
| Last confirmed live | 27 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 27 September 2026 |
| On Telegram | t.me/ayshamesjidlibrary |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Sept 2026, 05:16 | 157 | +16 |
| 13 Sept 2026, 07:55 | 141 | +3 |
| 9 Sept 2026, 14:23 | 138 | no change |
| 5 Sept 2026, 18:20 | 138 | +11 |
| 29 Aug 2026, 18:53 | 127 | +5 |
| 23 Aug 2026, 04:13 | 122 | +9 |
| 15 Aug 2026, 13:55 | 113 | +38 |
| 8 Aug 2026, 12:42 | 75 | +1 |
| 7 Aug 2026, 22:48 | 74 | first reading |
20 posts held, back to 27 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 16 of 18 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 8 September 2026 |
|---|---|
| Posts held | 20 (27 August 2026 – 8 September 2026) |
| Views total | 1,361 |
| Reactions total | 76 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Sept 2026, 14:23 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
84 reactions across 18 posts, in 6 distinct kinds. The most used accounts for 45.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 38 | 45.2% | |
| ❤ | 27 | 32.1% | |
| 🔥 | 11 | 13.1% | |
| 👌 | 4 | 4.76% | |
| 😢 | 3 | 3.57% | |
| 👏 | 1 | 1.19% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 84 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 August 2026 to 8 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
تدبّرها…💭💭 ﴿يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا﴾ << በዚያ ቀን ምድር ዜናዋን ትናገራለች >> አላህን ያመለክክበት የተገዛህበት እያንዳንዱ ቦታ ለአንተ ምስክር ይሆናል፤ አላህን ያልታዘዝክበትና ኃጢአት የሠራህበት እያንዳንዱ ቦታ ደግሞ በአንተ ላይ ምስክር ይሆንብሀል። ስለዚህ የሚመሰክሩልሆን አብዛ፤ በምትሄድበት ቦታ ሁሉ አንድ ሱጁድ አድርግ፣ በምትጎበኘው ከተማ ሁሉ ሰደቃ ስጥ፣ በምትደርስበት መንደር ሁሉ ወደ መስጂድ ሄደህ በግልህ አላህን አምልክ።ይህች ምድር🌍 አፈርና ጠጠር ብቻ አይደለችም፤ በዚያ ቀን ከሚኖሩ ዋና ዋና ምስክሮች አንዷም ናት @ayshamesjidlibrary @ayshamesjidlibrary
❤3
تدبّرها…💭💭 ﴿قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَىٰ إِخْوَتِكَ فَيَكِيدُوا لَكَ كَيْدًا﴾ << እርሱም(ያዕቁብ ዐ.ሰ) ‘ልጄ ሆይ! ሕልምህን ለወንድሞችህ አትንገራቸው በአንተ ላይ ሴራ እንዳያሴሩ እፈራለሁ’ አለ >> ሁሉም ሰዎች ፊት አላህ የሰጠህን በረከት ሁሉ ማውራት አይጠበቅብህም። አንዳንድ ልቦች በቅናት የተጠቁ ናቸው፤ አንዳንድ ዓይኖችም በምቀኝነት የተሞሉ ናቸው። ስለዚህ አላህ የሰጠህን በረከት በምስጋናና በጥበብ ጠብቅ፤ ካልሆነም ቢያንስ ለሁሉም አትንገረው። 🌿 ምቀኛ ሰው የሚያረካው የበረከቱ መወገድ ነው። በቀድሞውም ዘመን የዩሱፍ ወንድሞች እርሱ በሕልሙ ስላየው ነገር ቀኑበት። እንግዲህ…
👍5
ክፍል 19 – የምሽጉ መልስ የኦቶማን ሠራዊት በምሽጉ ፊት ሰፈረ። በማግስቱ ጠዋት ሱልጣን መሐመድ አል-ፋቲሕ አንድ መልእክተኛ ጠራ። "ወደ ምሽጉ ሂድ።" "ሰላምን አስቀድመን እንመርጣለን ብለህ ንገራቸው።" መልእክተኛው ነጭ ባንዲራ ይዞ ወደ ምሽጉ ሄደ። የምሽጉ ጠባቂዎች በሩን በጥንቃቄ ከፈቱ። መልእክቱ ለአዛዡ ቀረበ። አዛዡ በጥሞና አነበበው። ከዚያም እንዲህ አለ፦ "እኛ ምሽጋችንን አሳልፈን አንሰጥም።" "እንከላከላለን።" መልእክተኛው ወደ ሱልጣኑ ተመለሰ። መሐመድ አል-ፋቲሕ መልሱን ሰምቶ ለጥቂት ጊዜ ዝም አለ። ከዚያም እንዲህ አለ፦ "እንግዲህ ከበባው ይጀምር።" ነገር ግን አንድ ትእዛዝ ጨመረ። "ማንም ሰው ያለ ትእዛዝ ጥቃት አይክፈት።" "ሥርዓት ከድፍረት…
👍3❤1🔥1
ሱብሀነሏህ እንዴት የሚደንቅ የፅናት ታሪክ ነው ------ በ1977 በኢትዮጵያ በነበረው ድርቅ ምክኒያት የተፈጠረውን ርሃብ ተከትሎ የተከሰተውን ይህን አሳዛኝ ታሪክ ሌላ ሰው ቢያወራው ኖሮ ለማመን ይከብድ ነበር ነገር ግን ይህን ታሪክ የሚናገሩት ኩዌይታዊ ሼኸ ዶ/ር አብዱራህማን አስ-ሰሚጥ ናቸውና ለማመን እንገደዳለን አላህ ይማራቸውና በአፍሪካ አህጉር ከ11ሚሊዮን በላይ ሠዎችን ያሰለሙ ሸይኽ ናቸው ታሪኩ እንዲህ ነው በ1977 አንድ የክርሰትያን በጎ አድራጊ ማህበር ከሰሜን አሜሪካ እርዳታ ለመሰጠት ወደ ኢትዮጵያ ይመጣና በቀጥታ ድርቅና ርሃብ ወደ ተከሰተበት ገጠር ሂደው እርዳታ መሰጠት ይጀምራሉ ከዚያም የመስጂድ ኢማም የሆኑ አንድ ትልቅ ሠው እርዳታ ለመቀበ…
😢3
تدبّرها…💭💭 ﴿وَلُعِنُوا بِمَا قَالُوا ﴾ << በተናገሩትም ምክንያት ተረገሙ >> ቃላትን በጭራሽ አታቅልል አንዲት ቃል ወደ ጀነት ልትመራህ ትችላለች ሌላዋ ደግሞ ወደ እሳት ልትከትህ ትችላለች! ነቢዩﷺ ምላሳቸውን እያመለከቱ ለሙዓዝ «ይህንን ተቆጣጠር!» አሉት። ሙዓዝም «የአላህ መልእክተኛ ሆይ! በምናገረው ነገር ሁሉ እንጠየቃለንን?🗣️» ብሎ ጠየቃቸው። እርሳቸውም «እናት ትጣህና ያ ሙዓዝ!(እንዴት ይህን አታውቅም ማለታቸው ነው) ሰዎችን በፊታቸው ደፍቶ ወደ እሳት የሚያስገባቸው ከአንደበታቸው የሚወጣው እንጂ ሌላ ምንድን ነው!» አሉት። @ayshamesjidlibrary @ayshamesjidlibrary
👍4
تدبّرها…💭💭 ﴿ إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا بِهَا﴾ << መልካም ነገር ቢያጋጥማችሁ ያሳዝናቸዋል፤ ክፉ ነገርም ቢያጋጥማችሁ በእሱ ይደሰታሉ።>> 🌿 የሌሎችን መከራና ውድቀት አይቶ መደሰት የሙናፊቆች ባህሪ ነው። ስለዚህ ለራሳችሁ መልካምን እንደምትወዱት ለሌሎችም ውደዱላቸው፤ ጉዳትም በራሳችሁ ቢደርስ እንደምትጠሉት በእነርሱ ላይ ሲደርስ ጥሉት ሱሪ አስ-ሱቅጢ رحمه الله በዘመኑ ከታላላቅ ዓሊሞች አንዱ እንዲህ ይል ነበር፦ «ለሠላሳ ዓመታት ያህል ‘አልሐምዱሊላህ’ ብዬ በተናገርኩት ነገር ምሕረትን እየጠየቅሁ ነው።» «እንዴት?» ተብለው ሲጠየቁም እንዲህ ሲሉ …
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File, posted without a caption
የማጠልሸት ስልት (Demonization) ከመረጣ እና መተው (ማስቀረት) በተጨማሪ ልሂቃኑ የኢትዮጵያን ታሪክ የቃኙበት ስልት ማጠልሸት (Demonization) ነው። ይኸውም አንድን የታሪክ ወቅት፣ ክስተት ወይም ታሪካዊ ስብዕና መጥፎ አድርጎ መሳል እንደማለት ነው። ለምሳሌ ጉልህ የሆነ የማጠልሸት (Demonization) ዒላማ ሰለባ የሆነው የኢትዮጵያ የታሪክ ወቅት ከ18ኛው እስከ 19ኛው መቶ ክፍለ ዘመን አጋማሽ ድረስ ያለው ዘመን ነው። ይህን የታሪክ ወቅት ልሂቃኑ «ዘመነ መሳፍንት» የሚል ስያሜ ሰጥተውታል። የዘመኑ ዓይነተኛ መገለጫ ተደርጎ በስፋት የሚተረከውም ኢትዮጵያ ከሌላው ዘመን በተለየ ሁኔታ በመሳፍንት አገዛዝ ተከፋፍላ በማያባራ የእርስ በእርስ ጦርነት…
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تدبّرها…💭💭 ﴿ فَبِمَا رَحْمَةٍ مِّنَ اللَّهِ لِنتَ لَهُمْ ۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لَانفَضُّوا مِنْ حَوْلِكَ ﴾ «ከአላህ በሆነው እዝነት ለነርሱ ለሰለስክላቸው (ለዘበክላቸው)። ደረቅ አነጋገር ያለው እና ልበ-ደንዳና በሆንክ ኖሮ ከዙርያህ በተበተኑ ነበር።» ምንም እንኳን አንተ በእውነት ላይ ሌላው በስህተት ላይ ቢሆን፤ አንተ በቅን መንገድ ላይ ሌላው በጥመት ላይ ቢሆንም መልካም ሥነ-ምግባር ቅድሚያ ይሰጠዋል! 🤍 አንድ ሌባ የማሊክ ኢብን ዲናር رحمه اللهን ቤት ገባ ነገር ግን የሚወስደው ምንም ነገር አላገኘም። ማሊክም ጠርተውት፦“ከዱንያ የሚወሰድ ምንም ነገር …
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تدبّرها…💭💭 ﴿وَمَا آمَنَ مَعَهُ إِلَّا قَلِيلٌ ﴾ << ከእርሱም(ከኑህ ዐ.ሰ ) ጋር ጥቂቶች እንጂ አላመኑም >> እርሱ የመልእክተኞች ሁሉ አባት የሚባለው ነቢዩላህ ኑሕለይሂ ሰላም ነው። ለሺህ ሃምሳ ዓመት ሲቀረው(950 ዓመት) ያህል ሕዝቦቹን ወደ እውነት ጠራ፤ ነገር ግን ከእርሱ ጋር ጥቂት ሰዎች እንጂ አላመኑም። 🌿እኛ የምንጠየቀው ስለ ጥረታችን እንጂ ስለ ውጤቱ አይደለም፤ ስለተጓዝንበት መንገድ እንጂ ስለ መድረሳችን አይደለም። በሐዲስም እንደተገለጸው:-በትንሣኤ ቀን ነቢያት ከሕዝቦቻቸው ጋር ይመጣሉ፤ነቢይ ይመጣል ከእርሱ ጋር ግን አንድም ተከታይ ያላመነለት! አው ከነቢያትም መካከል ማንም ያላመነበት ነቢይ ነበር። ኢማሙ አው…
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አሰላሙዐለይኩም ወረህመቱላሂ ወበረካቱህ የአይሻ መስጂድ ቤተ-መፅሀፍት📚 የአይሻ መስጂድ ቤተ-መፅሀፍት ለሰዎች መጽሐፍ የማከራየት ሥራ ከጀመረ 3 ዓመታት አልፈዋል። አሁን ያለን መጽሐፍ ከአንባቢው አንፃር በቂ ባለመሆኑ፣ ከማህበረሰብ ዘንድ ያሉ ጠቃሚ መጽሐፍትን ለላይብረሪው እያሰባሰብን እንገኛለን:: እናንተጋ ያለ አንድ መጽሐፍ ለእናንተ በቤት የተቀመጠ ሊሆን ይችላል፤ ለሌላ ሰው ግን ለኸይር ስራ በር ሊከፍት ይችላል። ያላችሁን መጽሐፍ አበርክቱ፤ እውቀትን አስፋፉ፤መልዕክቱንም ለሁሉም share በማድረግ የአጅሩ ተካፋይ ይሁኑ። قال رسول الله ﷺ: «مَنْ دَلَّ عَلَى خَيْرٍ فَلَهُ مِثْلُ أَجْرِ فَاعِلِهِ» “ወደ መ…
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ክፍል 17 – የሰርቢያ ዘመቻ 1454 የቁስጥንጥንያን ድል ካገኘ ከአንድ ዓመት በኋላ፣ ሱልጣን መሐመድ አል-ፋቲሕ ትኩረቱን ወደ ሰርቢያ አዞረ። በዚያን ጊዜ የሰርቢያ ገዥ የነበረው ደስፖት ጂዮርጂ ብራንኮቪች ከሃንጋሪ ጋር ግንኙነቱን እያጠናከረ ነበር። ይህም ለኦቶማን መንግሥት አሳሳቢ ሁኔታ ነበር። በ1454 የጸደይ ወቅት ሱልጣን መሐመድ አል-ፋቲሕ ትልቅ ሠራዊት ይዞ ወደ ሰርቢያ ዘመተ። የኦቶማን ሠራዊት ወደ ሰርቢያ እየገባ ሲሄድ በመጀመሪያ ሲቪሪቼሂሳር (ኦስትርቪትሳ) የተባለውን ምሽግ ያዘ። ከዚያም ኦሞልሂሳር የተባለውን ሌላ ምሽግ ተቆጣጠረ። የሰርቢያ ገዥ ጂዮርጂ ብራንኮቪች ኦቶማኖችን ለመቋቋም ከስመደሬቮ የፈረሰኞች ጦር ላከ። ነገር ግን የሰርቢያ …
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Showing the 12 most recent of 20 posts we hold for @ayshamesjidlibrary. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this entry's latest reading, not the date you are reading this.
“የአይሻ መስጂድ ቤተ-መፅሀፍት” (@ayshamesjidlibrary), 157 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/ayshamesjidlibrary.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.