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Channel
@ayoubzaaboub
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,081subscribers
+3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002636937389 |
|---|---|
| Type | Channel |
| Username | @ayoubzaaboub |
| Created | Between 1 March 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/ayoubzaaboub |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 03:14 | 1,081 | +1 |
| 10 Aug 2026, 11:41 | 1,080 | +1 |
| 7 Aug 2026, 21:57 | 1,079 | +1 |
| 7 Aug 2026, 07:17 | 1,078 | first reading |
20 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (23 July 2026 – 5 August 2026) |
| Views total | 6,968 |
| Reactions total | 297 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 07:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
297 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 68.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 204 | 68.7% | |
| 👍 | 58 | 19.5% | |
| 🥰 | 15 | 5.05% | |
| 😢 | 14 | 4.71% | |
| 👌 | 3 | 1.01% | |
| 👏 | 3 | 1.01% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 297reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
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يقولُ الحافظُ شمسُ الدِّينِ السَّخاويُّ عن الإمامِ الحافظِ الوليِّ يحيى بنِ شرفٍ النوويِّ: « لقد كان من الدِّينِ بمكانِ الرأسِ من الجسدِ، ظهرَ له العلمُ فشمَّر إليه، ونظر إلى الخيراتِ فأُفرِغَتْ عليه، إذا تكلَّم افتتحَ كلامَه بالحمدِ للهِ والثناءِ عليهِ، وإذا ذكر النبيَّ ﷺ رفع صوتَه بالصلاةِ عليهِ.» -------- المنهَلُ العذبُ الرويُّ في ترجمةِ الوليِّ النوويِّ - للشيخِ الحافظِ السَّخاويِّ (ت:902هـ.)
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في حادثة الإفك التي اتُّهِمَت فيها أمُّ المؤمنين بالفاحشة، قال الله -جل وعلا-: ﴿لا تحسبوه شرًّا لكم بل هو خيرٌ لكم﴾ وذلك لأنَّ اللهَ -بحكمتِه- محّص بها أهلَ الإيمان من أهلِ النفاقِ، وربّى فيها المؤمنين بجملةٍ من الآداب المُوصِلةِ إلى بناء مجتمع محافظٍ .. وكذلك نقول لأهل الحقِّ: لا تحسبوا الحملاتِ المُنهالةَ عليكم شرًّا لكم، فالخيرُ بيد الله والشرُّ ليس إليه، بل هو خيرٌ كثيرٌ، سينجلي مع مرور الأيامِ، ويُكشَفُ به ع…
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ما ترونه شائعا حول جاريات "التيك توك" هو نتيجة تفشّي الفكر النسوي وغياب قوامة الرجل .. أي امرأة اتبعت هذا الفكر (وماعندهاش الرجال في دارها) هذا هو مصيرها .. (لي يحب يتخلص من هذي التبعات) يضبط مسائل المرأة وحقوقها ويُعملها في نفسه وأسرته من منطلق الإسلام الذي كان عليه السلف.. ولو سألنا: كيف استساغ المجتمع أن يرى المرأة تكشف نفسها للناس في مواقع التواصل صوتا وصورة؟ لوجدنا أن السبب هو الخوف من ردود الأفعال .. (يخاف …
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قراءة القرآنِ جماعةً بصوتٍ واحدٍ .. (( هذا البحث متعلِّقٌ بحكم قراءةِ القرآنِ جماعةً وبصوت واحدٍ، ولا علاقةَ له بما يحدث مع تلك القراءة من تشويشٍ أو إخلالٍ بآداب القرآن أو قراءة عند المقامات والأضرحة اعتقادًا لبركة المكان...)) -------- القراءة الدائريَّةُ للقرآنِ بصوتٍ واحدٍ جائزةٌ عند جمهور الفقهاء. #أقوال_الفقهاء: - قال شيخُ الإسلام تقيُّ الدينِ بنُ تيمية #الحنبلي في "مجموع الفتاوى" ج5 - ص344: (( وقراءةُ الإدا…
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- كما لمح جمهورُ الفقهاءِ جملةً من المقاصد الحسنة؛ منها: ما فيها من شحذ الهمم، والأخذ بيد الضعيف، وإيقاظ الغافل، وإعانة مَن لا يجيد القراءة على الحفظ، كما أنَّه داخل في فضيلة الاجتماع على مجالس الذكر، والقرآن أفضل الذكر وأشرفه وأعلاه. #موقـف_العلامة_ابن_باديــس وتلميــذه #أحمد_حمانـي من القراءة الجماعية: جاء في "فتاوى الشيخ أحمد حمَّاني" ج2 ص202 (( وأثناء دراستِنا أمام الشيخ عبد الحميد بن باديس في الثلاثينات، كانت…
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#حادثة_العلمة أما الموتى فنسأل الله لهم الرحمة، وكذلك نسأل الله لكل من مات على الإسلام. أما العبرة فللأحياء؛ والنصيحة لهم أن يتقوا الله ويتركوا هذه الرحلات التي يغلب عليها الاختلاط والفجور وسماع معازف الشيطان.. والشباب إنما يعقدون هذه الرحلات -غالبا- ليمتّعوا أنظارهم برؤية العري والنساء، فمتى يستفيق الرجال ويمنعوا نساءهم من الخروج في هذه الرحلات المحرَّمة؟! والسائقون إنّما يزداد تهوّرُهم إذا رأوا النساء بصُحبتهم،…
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السَّيِّدُ: هو الذي يفوق قومَه في الخَير، وقيل: التَّقيُّ، وقيل: الحليمُ، وقيل: الَّذي لا يغلبُه غَضَبُه. وجميعُ ذلك مُنحصِرٌ فيه صلَّى اللهُ عليهِ وسلَّمَ. --------- المبدعُ شرحُ المُقنِع - للشَّيخِ العلَّامةِ ابنِ مُفلحٍ الحنبليِّ (ت:763هـ.)
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Showing the 12 most recent of 20 posts we hold for @ayoubzaaboub. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 708,672 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“أيوب زعبوب” (@ayoubzaaboub), 1,081 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/ayoubzaaboub.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.