Курсга баъзи имтиҳонлар билан қабул қилинади. Фақат аёллар ёзсин. Шахсий саволлар берилмасин. Мурожаат учун: @Oson_arab_tili_biz_bilan

Channel
Аёллар ҳукмлари
@ayollar_hukmlari
On this record: Growth · Engagement · Posts · Polls · Citations · Cite this entry
290subscribers
+0 since we began measuring on 14 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001184006164 |
|---|---|
| Type | Channel |
| Username | @ayollar_hukmlari |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 7 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 7 September 2026 |
| On Telegram | t.me/ayollar_hukmlari |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Sept 2026, 21:42 | 290 | +3 |
| 29 Aug 2026, 02:58 | 287 | -3 |
| 14 Aug 2026, 19:31 | 290 | no change |
| 14 Aug 2026, 19:26 | 290 | first reading |
Engagement
20 posts held, back to 1 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 17.8%
- avg views ÷ 290 subscribers
- Avg views / post
- 51.5
- 2 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 2
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 13 August 2026 |
|---|---|
| Posts held | 20 (1 February 2026 – 13 August 2026) |
| Views total | 103 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 14 Aug 2026, 19:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
Аёллар учун суннат аҳли аёл ўқитувчиси араб тилидан онлайн пуллик (қиммат эмас) курси ташкиллаштиришига фикрингиз?
- Жуда зўр бўлади. Албатта араб тилини ўрганаман83%
- Араб тилига қизиқиш йўқ7%
- Қизиқиш бор, аммо тирикчилик сабаб вақт йўқ17%
The shares total 107%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.
Жаннатга кирадиган аёллар нақадар оз эканлиги بينما نحن مع عمرو بن العاص في حجٍّ أو عمرةٍ، فقال : بينما نحنُ مع رسول اللّٰه ﷺ في هذا الشعبِ إذ قال : «انظروا، هل ترون شيئا؟» فقلنا : نرى غربانا فيها غراب أعصم أحمر المنقار والرجلين. فقال رسول اللّٰه ﷺ : «لا يدخل الجنة من النساء، إلا من كان منهن مثل هذا الغراب في الغربان». Амр ибн Ос розияллоҳу анҳу билан ҳаж ёки умрада бирга эдик. У киши айтди: Биз Росулуллоҳ соллалло…
Эрнинг ҳаққини улуғлаш — исломнинг шиорларидандир جاءت امرأة إلى النبي ﷺ فقالت: يا رسول الله! أنا وافدة النساء إليك، هذا الجهاد كتبه الله على الرجال، فإن يُصيبوا أُجروا، وإن قُتلوا كانوا أحياء عند ربهم يرزقون، ونحن معاشر النساء نقوم عليهم، فما لنا من ذلك؟ قال: فقال رسول الله ﷺ : «أبلغي من لقيت من النساء، إن طاعة الزوج واعترافًا بحقه يعدل ذلك، وقليل منكن من يفعله» [أخرجه البزار والطبراني]. Бир аёл Набий соллаллоҳу а…
Аёл кишининг (намоздаги) ўтириш сифати боби ٣٤٩ - قال ابن أبي شيبة في مصنفه ٢٨٠٠: حَدَّثَنَا أَبُو خَالِدٍ ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ ، عَنْ نَافِعٍ : أَنَّ صَفِيَّةَ كَانَتْ تُصَلِّي وَهِيَ مُتَرَبِّعَةٌ. ٢٨٠٥: نا وَكِيعٌ، عَنِ الْعُمَرِيِّ، عَنْ نَافِعٍ، قَالَ: «كُنَّ نِسَاءُ ابْنِ عُمَرَ يَتَرَبَّعْنَ فِي الصَّلَاةِ».اهـ صفية زوجة ابن عمر. وعند عبد الرزاق في مصنفه ٥٠٧٤ أنها كانت : " إِذَا جَلَسَتْ فِي مَثْن…
Эй Аллоҳнинг чўриси (муслима аёл)... Қаерга кетмоқдасан?! Сафарингдаги илк қадаминг гуноҳга босилган қадам бўлишидан қўрқмайсанми? Набийси ﷺ нинг қайтариғи сенга етиб келганидан кейин ҳам У зотга хилоф қилишни танлаган ҳолда Аллоҳга йўлиқишдан хавфсирамайсанми? Росулуллоҳ ﷺ: «Аёл киши фақат маҳрами билан сафар қилсин», деб айтганлар. Бу аёл кишининг маҳрамсиз сафар қилишидан қайтариқдир. У зотнинг баёнларидан кейин …
Имом Моликнинг ўз даврида бозорларда аёллар билан содир бўлаётган ҳодисаларга (ишларларга) билдирган муносабати قَالَ مَالِكٌ - رَحِمَهُ اللَّهُ - وَرَضِيَ عَنْهُ: أَرَى لِلْإِمَامِ أَنْ يَتَقَدَّمَ إلَى الصُّيَّاغِ فِي قُعُودِ النِّسَاءِ إلَيْهِمْ، وَأَرَى أَلَا يَتْرُكَ الْمَرْأَةَ الشَّابَّةَ تَجْلِسُ إلَى الصُّيَّاغِ فَأَمَّا الْمَرْأَةُ الْمُتَجَالَّةُ وَالْخَادِمُ الدُّونُ، الَّتِي لَا تُتَّهَمُ عَلَى الْقُعُو…
Маҳрни ҳаддан зиёд ошириб юбормаслик عن أبي العَجْفاءِ السُّلَميِّ، قال: خطَبنا عُمَرُ رحمَهُ اللَّهُ فقالَ: ألَا لا تُغالوا بصُدُقِ النِّساءِ؛ فإنَّها لو كانت مَكرُمةً في الدُّنيا أو تقوَى عندَ اللَّهِ لَكانَ أولاكم بِها النَّبيُّ صلَّى اللَّهُ عليْهِ وسلَّمَ، ما أَصْدَقَ رسولُ اللَّهِ صلَّى اللَّهُ عليْهِ وسلَّمَ امرأةً من نسائِه ولا أُصْدِقَتِ امرأةٌ من بناتِه أَكثرَ مِن ثِنْتَيْ عَشرةَ أُوقيَّةً Абул Ажфа ас-Су…
○ عن أبي هُرَيرَة قال : قيل لرسول الله : امرأةٌ تصوم النهار ، وتقومُ الليل ، وتُؤذِي جِيرانها بلسَانِها؟ قال : لا خَيْرَ فيها ، هي في [النار ، قيل] ، فامرأَةٌ تُصَلي المكتوبة ، وتَصَدَّقُ مِنْ أَثوارِ الإقط ، ولا تؤذي أحداً بلسانها؟ قال : هِيَ في الجنة. Абу Ҳурайра розияллоҳу анҳудан ривоят қилинади: «Росулуллоҳ соллаллоҳу алайҳи ва салламга: “Бир аёл бор, кундузлари рўза тутади, кечалари қойим бўлади, лекин тили би…
Бандага берилган буюк неъмат قال الإمام مالك رحمه الله: «كان عند محمد بن عبدالرحمن بن يزيد امرأة صالحة، ما تراه أصابها إلا بالدعاء». فمن أجلِّ ما يُرزَق العبد في هذه الدنيا زوجةٌ صالحة تعينه على دينه، وتذكره بربه، وتحثه على السنة، وتصبر معه على ضيق العيش وشدته، وتطلب ما عند الله لا ما عند الخلق. وكذلك المرأة، من أعظم نعم الله عليها زوجٌ صالح، مستقيم على السنة، قائم بحق الله في أهله، يأمرهم بالمعروف، ويعلمهم الخير…
Аёллар фитнасидан сақланинг عن أسامة بن زيد رضي الله عنهما، عن النبي صلى الله عليه وسلم قال: ((ما ترَكتُ بعدي فتنةً هي أضرُّ على الرِّجالِ مِن النساءِ))؛ متفق عليه. Усома ибн Зайд розияллоҳу анҳумодан ривоят қилинади, Набий соллаллоҳу алайҳи ва саллам шундай дедилар: «Ўзимдан кейин эркаклар учун аёллардан кўра зарарлироқ (хавфлироқ) фитна қолдирмадим». رواه البخاري و مسلم عن سفيان الثوري -رحمه الله- قال : " ائْتَ…
Аёлларга чиройли насиҳат экан أوصى ابن قطن الحارثي ابنته ، فقال : 🟠 يا بنتي لا يعلون صوتك على صوت زوجك 🟠 ولا يكون أمرك على أمره 🟠 واعلمي أن كِرام النساء المغلوبات لا الغالبات 🟠 فإن أعطاك يسيرًا فاستزيدي ولا تحقِري 🟠 وإن أكثر لك فاشكري ولا تبطري 🟠 وإن ساءتك منه خليقة كوني به رقيقة 🟠 واعلمي أن جوادًا معسرًا خير من عشرة مياسير بخلاء ". Ибн Қатон ал-Ҳорисий қизига насиҳат қилиб шундай деди: 🟠 Эй қизим! Овозинг …
Showing the 12 most recent of 20 posts we hold for @ayollar_hukmlari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
Аёллар учун суннат аҳли аёл ўқитувчиси араб тилидан онлайн пуллик (қиммат эмас) курси ташкиллаштиришига фикрингиз?
- Жуда зўр бўлади. Албатта араб тилини ўрганаман83%
- Араб тилига қизиқиш йўқ7%
- Қизиқиш бор, аммо тирикчилик сабаб вақт йўқ17%
The shares total 107%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 1 February 2026 to 13 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.
“Аёллар ҳукмлари” (@ayollar_hukmlari), 290 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/ayollar_hukmlari.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.