Channel
@ayoberbagifaedah
On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry
670subscribers
-55 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001167800189 |
|---|---|
| Type | Channel |
| Username | @ayoberbagifaedah |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 11 October 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 11 October 2026 |
| On Telegram | t.me/ayoberbagifaedah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Oct 2026, 08:00 | 670 | -9 |
| 1 Oct 2026, 07:56 | 679 | -6 |
| 16 Sept 2026, 15:55 | 685 | -12 |
| 8 Sept 2026, 03:59 | 697 | -8 |
| 29 Aug 2026, 18:14 | 705 | -7 |
| 22 Aug 2026, 03:46 | 712 | -1 |
| 14 Aug 2026, 22:26 | 713 | -12 |
| 7 Aug 2026, 02:16 | 725 | no change |
| 7 Aug 2026, 02:04 | 725 | first reading |
17 posts held, back to 24 February 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 28 February 2025. An engagement rate over an empty window would be a number about nothing.
13 reactions across 3 posts, in 3 distinct kinds. The most used accounts for 53.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 7 | 53.8% | |
| ❤ | 5 | 38.5% | |
| 🥰 | 1 | 7.69% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 24 February 2024 to 28 February 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Doa Buka Puasa Dari Ibnu Umar radhiyallahu ‘anhuma, Rasulullah shallallahu ‘alaihi wa sallam ketika berbuka beliau membaca do’a berikut ini, ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الأَجْرُ إِنْ شَاءَ اللَّهُ “Dzahabadh zhoma’u wabtallatil ‘uruqu wa tsabatal ajru insya Allah (artinya: Rasa haus telah hilang dan urat-urat telah basah, dan pahala telah ditetapkan insya Allah)” (HR. Abu Daud no. 2357. Syai…
❤4
Signed akhwat
Oleh karena itu, apabila seseorang berpuasa namun dia meninggalkan shalat, "puasa yang dia lakukan tidaklah sah (tidak diterima). Amalan puasa yang dia lakukan tidaklah bermanfaat pada hari kiamat nanti. Oleh sebab itu, kami katakan, “Shalatlah kemudian tunaikanlah puasa.” Adapun jika engkau puasa namun tidak shalat, amalan puasamu akan tertolak karena orang kafir (karena sebab meninggalkan shalat) tidak diterima iba…
Signed akhwat
Pendapat yang mengatakan bahwa meninggalkan shalat merupakan suatu kekafiran adalah pendapat mayoritas sahabat Nabi bahkan dapat dikatakan pendapat tersebut adalah ijma’ (kesepakatan) para sahabat. ‘Abdullah bin Syaqiq rahimahullah (seorang tabi’in yang sudah masyhur) mengatakan, “Para sahabat Nabi shallallahu ‘alaihi wa sallam tidaklah pernah menganggap suatu amalan yang apabila seseorang meninggalkannya akan menye…
Signed akhwat
Rasulullah shallallahu ‘alaihi wa sallam juga bersabda, الْعَهْدُ الَّذِى بَيْنَنَا وَبَيْنَهُمُ الصَّلاَةُ فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ “Perjanjian antara kami dan mereka (orang kafir) adalah mengenai shalat. Barangsiapa meninggalkannya maka dia telah kafir.” [HR. Ahmad, At Tirmidzi, An Nasa’i, Ibnu Majah. Dikatakan shahih oleh Syaikh Al Albani]
Signed akhwat
Alasan lain adalah sabda Nabi shallallahu ‘alaihi wa sallam, بَيْنَ الرَّجُلِ وَبَيْنَ الشِّرْكِ وَالْكُفْرِ تَرْكُ الصَّلاَةِ “Pembatas antara seorang muslim dengan kesyirikan dan kekafiran adalah meninggalkan shalat.” [HR. Muslim no. 82]
Signed akhwat
Dalil bahwa meninggalkan shalat termasuk bentuk kekafiran adalah firman Allah Ta’ala, فَإِنْ تَابُوا وَأَقَامُوا الصَّلَاةَ وَآَتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي الدِّينِ وَنُفَصِّلُ الْآَيَاتِ لِقَوْمٍ يَعْلَمُونَ “Jika mereka bertaubat, mendirikan sholat dan menunaikan zakat, maka (mereka itu) adalah saudara-saudaramu seagama. Dan Kami menjelaskan ayat-ayat itu bagi kaum yang mengetahui.” (QS. At Taubah 9: 11)
Signed akhwat
Syaikh Muhammad bin Shalih 'Utsaimin rahimullah dalam ceramahnya yaitu apakah hukum orang yang berpuasa namun meninggalkan sholat? lalu Syaikh Muhammad bin Shalih 'Utsaimin rahimullah menjawab "Puasa yang dilakukan oleh orang yang meninggalkan sholat tidaklah diterima karena orang yang meninggalkan sholat adalah kafir dan murtad".
Signed akhwat
okee ana bakal ngejelasin terkait masalah ini yaa..
Signed akhwat
teman-teman kalian tau gak sih puasa tidak sah dikarenakan tidak sholat??
Signed akhwat
afwan ya karna ch gk bisa di tambahin kolom komentar/diskusi.. ana gk bisa aktifkan komentar di ch, soalnya ana udh lupa cara nambahin nya, tpi klo ada yang ingin di tanyakan, chat di bot yah😇, bot nya ada di deskripsi ch.
Signed akhwat
Bismillah, assalamu'alaikum manteman semuanya.. afwan yah udah lama ana ga aktif hhe 😅
Signed akhwat
Photo, posted without a caption
👍5❤1🥰1
Signed Akhwat Afifah🦋
Showing the 12 most recent of 17 posts we hold for @ayoberbagifaedah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 October 2026 — this entry's latest reading, not the date you are reading this.
“TEMAN HIJRAHKU ⤾·💭” (@ayoberbagifaedah), 670 subscribers as measured 11 October 2026. Telegram Register, tgregister.com/channel/ayoberbagifaedah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.