Channel
@ayatollah_esfahani
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
693subscribers
+38 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001264243239 |
|---|---|
| Type | Channel |
| Username | @ayatollah_esfahani |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/ayatollah_esfahani |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 19:18 | 693 | +15 |
| 3 Sept 2026, 08:42 | 678 | +3 |
| 27 Aug 2026, 13:28 | 675 | +2 |
| 21 Aug 2026, 12:23 | 673 | +5 |
| 15 Aug 2026, 01:23 | 668 | +12 |
| 7 Aug 2026, 16:51 | 656 | +1 |
| 7 Aug 2026, 05:17 | 655 | first reading |
19 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
9 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 9 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 26 May 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
. 🔘 مجلس آیةالله اصفهانی ❖ به روایت آیةالله حاج شیخ محمّدتقی بهجت 🔸 مرحوم آقا سید ابوالحسن فتاوای اصحاب و مشهور را در تمامی مسائل فقهی حفظ بود. حتی بدون مطالعه هم میتوانست درس را به آخر برساند! آقا سید علی نجفآبادی (ره) با تعجب میفرمود: «نزد ایشان بودم؛ به من فرمود: جواب این استفتائات را بنویسید. برداشتم یکی از آنها را بنویسم، مدتی معطّل شدم و خیلی طول کشید. ناگهان دیدم ایشان تعداد بسیاری از آنها را برداشته و …
الجلسة العلمية حول تحقيق رسالة (إنارة العقول) وحاشية (وسيلة النجاة) لسيد الأساطين السيد الخوئي قدس سره تتضمن الكلمة مجموعة من الفوائد والتوثيقات، وهي موزعة على مقدمة ومحورين: -مقدمة في محطات من حياة السيد الخوئي -المحور الأول: الحديث عن رسالة (إنارة العقول في انتصاف المهر بموت أحد الزوجين قبل الدخول) -المحور الثاني: الحديث عن (حاشية وسيلة النجاة) لمرجع الطائفة الفقيه السيد أبو الحسن الأصفهاني قدس سره 🎙️ سماحة السي…
«زندگینامه کوتاه از آیتالله سید ابوالحسن اصفهانی (رضوان الله تعالی علیه)» 🔸حضرت آیتالله سید ابوالحسن اصفهانی در سال ١٢٨۴ هـ.ق در فلاورجان اصفهان دیده به جهان گشود. مسیر علم و تحصیل را از زادگاهش آغاز کرد و پس از هجرت به شهر اصفهان، نزد اساتید بزرگ آن زمان، تحصیلات خود را تکمیل نمود؛ میرزا جهانگیرخان قشقایی، سید محمدباقر درچهای و آخوند کاشی از اساتید بنام وی بودند. 🔸مدارج بالایی از علوم اسلامی را در اصفهان طی کر…
❤5
ما سجّله العلّامة النحرير آية الله الشيخ محمّد رضا الطبسي النجفي (قدس سره) في بداية نسخته من كتاب (منتهى الوصول) حول رأي المجدّد الشيرازي والسيّد الإمام الأصفهاني في موضوع بعض الشعائر الحسينيّة. قال قدس سره: حدّثني الشيخ الجليل الفقيه الشيخ محمّد كاظم الشيرازي (طاب ثراه)، أنّه سئل فی السامراء المباركة عن السيّد المجدّد الشيرازي عن التطبير يوم العاشر من المحرّم فيما يعتاده الجعفريّون هل يجوز أم لا؟ فأجاب (رضوان الله…
❤1
آیت الله سید ابوالحسن اصفهانی pinned « ماجراي شهادت فرزند سيد ابوالحسن شهادت فرزند، آموزه ها و عبرت ها از مهمترین صفات و اخلاق «مرحوم سیّد» سعه صدر، حلم و بردباری در برابر مشکلات و جفا و بدیهای دیگران بود. نمونه بارز این صفت در حادثه جانگداز شهادت «مرحوم شهید سیّد حسن» فرزند ارشد و عزیزش (در…»
آیت الله سید ابوالحسن اصفهانی pinned a photo
آیت الله سید ابوالحسن اصفهانی pinned a photo
آیت الله سید ابوالحسن اصفهانی pinned «#زندگینامه۲ ولادت و زندگي «مرحوم سيّد» در اصفهان مرحوم سيّد در سال 1284 قمري در روستاي مديسه (از توابع زرّين شهر در استان اصفهان) به دنيا آمدند. مقدّمات علوم حوزوي را در همان روستا نزد بعض أهل علم خوانده و در أوائل بلوغ به حوزه علميّة اصفهان منتقل و در…»
آیت الله سید ابوالحسن اصفهانی pinned «#زندگینامه۳ همانطور كه نقل گرديد : سيّدعبدالحميد از علماي نجف و از شاگردان «صاحب جواهر» و «شيخ موسي كاشف الغطأ» بوده و از ايشان، كتابي فقهي (كه شرح استدلالي بر بحث الفرائض (المواريث) از مباحث كتاب شرائع الأسلام تأليف محقّق حلّي است) به جاي مانده كه نسخة…»
آیت الله سید ابوالحسن اصفهانی pinned «#زندگینامه۴ در زمان خودش مهمترين مدرّس در «نجف أشرف» بود. آن بزرگوار علاوه بر مقام عالي علمي، مواظبت تمام بر عبادت و مستحبّات و نوافل و ذكر و قرائت قرآن داشت. در بسياري از اوقات، ساكت بود و در درجة بالايي از زهد قرار داشت. ايشان داراي تأليفات فراواني…»
آیت الله سید ابوالحسن اصفهانی pinned «#زندگینامه۵ 2 ـ آيتالله ميرزامحمّدهاشم چهار سوقي (خوانساري) ايشان متولّد 1235 قمري در «خوانسار» بوده و از علمأ بزرگوار شيعه در قرن «چهاردهم» محسوب ميشد. اين عالم بزرگ برادر صاحب روضات الجنّات (كتاب معروف در شرح حال علمأ به زبان عربي) بوده و از مشايخ…»
آیت الله سید ابوالحسن اصفهانی pinned «#زندگینامه۶ همچنين «مرحوم آقاضيا» با اينكه شاگردِ «مرحوم آخوند» بود و همدوره و همدرس «آقا سيّدأبوالحسن اصفهاني» ولي راضي نشد در نجف رسالهاش را چاپ كنند. شاگرد وي «مرحوم آيتالله آقاشيخ حسين علّامي» در باختران رسالة «مرحوم آقاضيا» را چاپ كرده بود. مرحوم…»
Showing the 12 most recent of 19 posts we hold for @ayatollah_esfahani. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“آیت الله سید ابوالحسن اصفهانی” (@ayatollah_esfahani), 693 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/ayatollah_esfahani.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.