30 Aug 2026, 20:07 UTC4 viewsread 30 August 2026
أما ترجين جناتِ النعيمِ؟!
Channel
|يَقِينْ.
@ay24hy25
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
284subscribers
+12 since we began measuring on 30 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002302368053 |
|---|---|
| Type | Channel |
| Username | @ay24hy25 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 30 August 2026 |
| Last confirmed live | 20 October 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 20 October 2026 |
| On Telegram | t.me/ay24hy25 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Oct 2026, 06:09 | 284 | +5 |
| 3 Oct 2026, 03:57 | 279 | -4 |
| 19 Sept 2026, 02:22 | 283 | +1 |
| 10 Sept 2026, 07:20 | 282 | +10 |
| 30 Aug 2026, 20:15 | 272 | no change |
| 30 Aug 2026, 20:00 | 272 | first reading |
Engagement
20 posts held, back to 26 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
30 Aug 2026, 16:56 UTC48 viewsread 30 August 2026
"ما رأيتُ أنفع للمؤمن من العزلة؛ فإنه لا يرى فيها منكراً، ولا يغتاب أحداً، ويأمن من الرياء، ويسلم من أذى الناس!". - ابن الجوزي.
30 Aug 2026, 14:21 UTC23 viewsread 30 August 2026
بعد التعقل والتأمل تدرك أن جهدك في مغالبة طبعك هو أحد ابتلاءاتك. خلقك الله على عجلة وضعف وهلع، ووضعك في كبد تكابده طوال حياتك،فتعبك في ترويض نفسك وتصبيرها ومغالبتها هو ثمن إنسانيتك وهو ذاته طوق نجاتك!!
30 Aug 2026, 06:43 UTC26 viewsread 30 August 2026
وَلَسَوفَ يَفتَحُهَا الإله فأَيقِنُوا مَا كَان صَعبًا بالتَّوَكُّلِ يَسهُل
29 Aug 2026, 22:17 UTC29 viewsread 30 August 2026
Forwarded from @r7ima4
نعوذ بك أن تفتر عزائمنا في أوجّ السعي أن تتلاشى أقدامنا عند عتبة الوصول أن يداهمنا اليأس في ذروة الأمل أن نضيّع الوجهة وقت اشتداد اليقين وأن نخلط الكسل بالعجز والتوكل بالتواكل أو نركن للوقوف بين يديّ المحاولة!
29 Aug 2026, 20:05 UTC25 viewsread 30 August 2026
Forwarded from @Tamninah_Channel2
كُن نَافعاً ولو بالنِية فإنّ الله إذَا رأى فِيك خَيراً يسّرك للخَير ..
29 Aug 2026, 17:12 UTC39 viewsread 30 August 2026
-لَا أَخشَىٰ مصائِبَ الدُّنيا فَاللهُ خَيرُ الرَّاحِمينَ،وَإِنَّما أَخشىٰ أَن يَركُنَ القَلبُ إِلَىٰ الدُّنيا، أَو يَتعلَّقَ بِهَا! أَن يَتعلَّقَ بِمَا يَفنَىٰ، وَيَغفَلُ عَمَّا يَبقَىٰ!.
29 Aug 2026, 02:50 UTC38 viewsread 30 August 2026
Forwarded from @alsayed_ah
الصبر على المشاقّ التي تعترض طالب العلم الساعي لإحياء أمته= عبادة عظيمة وقربة إلى الله سبحانه، يضمّ بها المرء عبادة إلى عبادة وفضلا إلى فضل. وإنما يصدق الذي يدّعي أنه يطلب العلم لصلاح نفسه وإصلاح أمته حين يثبت ويصبر على ما يعترض طريقه في تحقيق هذه الغاية الشريفة من ابتلاءات وامتحانات ومشاق وأهواء.
28 Aug 2026, 21:43 UTC43 viewsread 30 August 2026
Forwarded from @alsaa9
• قال الإمـام ابـن القـيم رحمه الله : - « وقد جعل الله سبحانه العزّ قرين طاعته، والذلّ قرين معصيته ». - ابن القيم | الداء والدواء صـ (٤١٩).📚
28 Aug 2026, 14:34 UTC44 viewsread 30 August 2026
اللَّهُمَّ أُمَّتِي، وَجِرَاحَهَا، وَشَبابَهَا، وَنِسَاءَهَا، وَأَسْراهَا، وَالمُصْلِحينَ فِيهَا، وَالحَامِلِينَ هُمُومَهَا.
28 Aug 2026, 13:57 UTC42 viewsread 30 August 2026
اللهم بلغنا المُتسع واليُسر في كل أمورنا اللهم سعادة القلب وقرة العين وجميل البشائر اللهم لا تدع لنا ذنبآ إلا غفرته ولا هماً الا فرجته ولا مريضآ إلا شفيته ولا ميتآ إلا رحمته ولا دعاء إلا استجبته.
28 Aug 2026, 08:52 UTC42 viewsread 30 August 2026
"هَاجر بقلبَك نَحو كَهفك إنَّها نُورٌ عَلى تِلك الحَياة ومَنهجُ وَاذكُر نبيَّك بالصَّلاةِ مُرَدِّدًا واجعَل لسَانك من دُعاءٍ يَلهجُ ".
Showing the 12 most recent of 20 posts we hold for @ay24hy25. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 October 2026 — this entry's latest reading, not the date you are reading this.
“|يَقِينْ.” (@ay24hy25), 284 subscribers as measured 13 October 2026. Telegram Register, tgregister.com/channel/ay24hy25.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.