3 measurements spanning 9 days, net +3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 125–128 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
17 Aug 2026, 13:27
128
+3
9 Aug 2026, 02:46
125
no change
8 Aug 2026, 20:02
125
first reading
Engagement
20 posts held, back to 19 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR · 30 days
45.3%
avg views ÷ 128 subscribers
Avg views / post
58.0
3 posts measured
Reaction rate
2.50%
reactions ÷ views · ER floor
Posts in window
3
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 3 measured posts that carry a reaction reading, and over those same posts' views.
What these figures were computed from
Window
Rolling 30 days · latest post in window 7 August 2026
Posts held
20 (19 May 2026 – 7 August 2026)
Views total
174
Reactions total
4
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
9 Aug 2026, 02:46 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Video runtime
39s
Average length
39s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
12 reactions across 8 posts, in 6 distinct kinds. The most used accounts for 33.3% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
👍
4
33.3%
❤
3
25.0%
👌
2
16.7%
👎
1
8.33%
👏
1
8.33%
🤔
1
8.33%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 May 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#بهزودی
سلسله نشستهای فرهنگ و علوم انسانی #کتاب_وکیل
۱.علی #شریعتی و قرآن / ارائهکننده:
دکتر سید مهدی رضوی(قرآنپژوه/متنپژوه)
📌در پی جنجالهای مطرح شده پیرامون علی شریعتی، و تندزبانیهایی این حوالی مانند سخنان دکتر #غنینژاد و دکتر #سروش و طرفدارانشان، به نظرمان رسید گفتاری پیرامون رابطه با و نگاه دکتر علی شریعتی به قرآن داشته باشیم.
۲.خوانش متن رساله «لولو و مرجان» اثر محدث نوری از دوره قاجار توسط استاد سعید…
📌دختران نسل جدید و حقوق زنان
ماهور قفلی زده روی ترانهای با این شعر سعدی:
«من اول روز دانستم که با شیرین درافتادم
که چون فرهاد باید شست دست از جان شیرینم»
تا سوار میشود میگوید:
«بابا شیرین رو بگذار»
دو روز پیش برایش کمی درباره فرهاد و خسرو شیرین و شکر توضیح دادم که:
«فرهاد به کوهکنی شهره شد و شیرین و خسرو به هم رسیدند و در این میان خسرو از شکر خوشش آمد و...»
کمی فکر کرد و بعد گفت:
«چرا خسرو با شیرین نموند …
نماز جمعه و لزومش برای مسلمانان معتقد
+تشریف نمیارید نماز جمعه؟
-به وجوب نماز جمعه قائل نیستم
+مگر شما فقیهی؟
-مقلد نیستم، قرآنبسندم. در فقه سه نظر داریم:
در دوران غیبت: وجوب/حرمت/تخییر.
+خوب از این سه گزینه کدام...؟
-سیاق آیه تخییر است، فارغ از حضور و غیبت معصوم.
+اتفاق نظر است که آیه اطلاق دارد و ضروری است.
-خیر آیه این است:
...إِذا نودِيَ لِلصَّلوة مِن يَومِ ٱلجُمُعَة فَٱسعَواْ إلَى ذِكرِ ٱللَّه وَذَرُواْ…
پویایی زبان فارسی
ترجمۀ قرآن به موازات ترجمۀ تاریخ طبری رخ میدهد. دو عامل اینجا پیدا میشود. میدانیم که یک امیر سامانی دستور داده که این دو کتاب ترجمه بشود. هم تاریخ و هم کتاب دین: قرآن. قرآن که میگوییم فقط قرآن نیست، تمام تفسیری است که به اشتباه گفتند تفسیر طبری است. تفسیر دیگری است و البته بسیار معتبر به زبان فارسی، ولی تشابهی با تفسیر عربی طبری ندارد. در کنار کتابهای تاریخی و دینی کتابهای دیگری هم در همین زم…
📌نگاهی به یک بیت
می دو ساله به لبهای یار من نرسد
گل پیاده به گرد سوار من نرسد
چها نوشتهام از بیخودی به نامهء شوق
خدا کند که به دست نگار من نرسد!
دلم همیشه ازآن همچو بید میلرزد
که چشمزخم خزان بر بهار من نرسد
ز شوق وصل تو خمیازه در دهان دارم
چو گل، شراب به داد خمار من نرسد
مگر به شیشهء ساعت کنند بعد از مرگ
که دست صرصر غم بر غبار من نرسد
حدیث شوق به مکتوب، تا به چند سلیم
نویسم و به فراموشکار من نرسد
📍سلام ا…
«صدای هند رجب» به نظرم فیلمی معرکه بود. صدای ستمدیدگان، بویژه کودکان فلسطینی زیر بار ستم صهیونیزم.
جهان اسلام، عرب و حتی ایران تا میتوانند باید از این دست کارها بسازند.
همان کاری که یهود بیش از نیمقرن است با جهان میکند. بمباران جهان با نشاندادن و به تصویرکشیدنِ ستمهایی که بر ایشان رفته و گاهی غلوآمیز است.
https://t.me/avayeh1
#معرفی_فیلم
امروز(یکشنبه: ۳۱/ ۳/ ۱۴۰۵) با وجود آنکه احضار تلفنی برای خواندن رای را قانونی نمیدانم، به دادگاه رفتیم و رای رویت شد.
دوستان بسیاری دعا کرده بودند که سخنِ قرآنیِ دوستِ اهل دلم، غلط از آب درآید و البته میتوان گفت به نوعی چنین شد؛ چرا که حکمم ۱۰سال نیست، بلکه ده سال و یک روز است.
📌این مجازات برای آگاهی دادن و سخنگفتن پیرامون قانون اساسی و آیین دادرسی کیفری است. شاید زمانی فرصت شد و پیرامونش مشروح توضیح دادم...
#و…
پرسش
سلام استاد
وقت بخیر
سوالی از خدمت شما دارم. در خصوص آیاتی مانند حجر 18 چه نظری دارید؟ باید در معنای واقعی خودشون برداشت بشوند؟
و مشابهش در صافات 8 و 10 و جن9؟
👇👇
فهم این قلم:
سلام
اگر آیاتی از قبیل آیه:
إِلَّا مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ شِهَابٌ مُّبِينٌ
منظور است، شخصا اصراری به وجود مابهازای خارجی و عینی برایشان ندارم و در این آیات ظاهر را حجت نمیدانم و گمان میکنم بیشتر در بافت باورهای کهن و هی…
قس و نبی
از کتابهای جنجالبرانگیز حوزه مطالعات قرآنی.
که البته چندان محتوای آن مورد تاییدم نیست اما به هر حال برای اهالی پژوهش قرآنی خواندنی
است .
https://t.me/avayeh1
نشستی علمی و گپوگفتی دوستانه با دوستان جانی
از راست به چپ با اسامی که در خاطر دارم:
جناب اصفهانی وکیل فاضل
جناب حکمتپور حقوقدان سخنور و سروششناس
جنابان تفرشی
جناب ملاعظیمی روانشناس
حجةالاسلام نقویان خوشمشرب
جناب رزمی مدیر انتشارات از خوبان روزگار
جناب شعبانی مجله دنیای ورزش
جناب دباغ مرد اهل دل و آوازهخوان و برادر دکتر سروش
جناب شریعت مترجم و اسلامشناس فاضل
جناب قریشی حقوقدان و جامعهشناس
و جناب واحدی مترجم آث…
❤2
Signed سید مهدی رضوی فرد
Showing the 12 most recent of 20 posts we hold for @avayeh1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,059,570 of 1,550,220entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this
entry's latest reading, not the date you are reading this.
“آوآیه” (@avayeh1), 128 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/avayeh1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
