Channel
@atrequran_135
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
163subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001342836324 |
|---|---|
| Type | Channel |
| Username | @atrequran_135 |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/atrequran_135 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 08:36 | 163 | -1 |
| 31 Aug 2026, 16:17 | 164 | +1 |
| 19 Aug 2026, 13:08 | 163 | +1 |
| 8 Aug 2026, 16:46 | 162 | no change |
| 6 Aug 2026, 06:07 | 162 | first reading |
20 posts held, back to 22 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 September 2025. An engagement rate over an empty window would be a number about nothing.
Measured directly from 10 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
4 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 75.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 3 | 75.0% | |
| 🕊 | 1 | 25.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 September 2025 to 28 September 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
❣#سلام_امام_زمانم❣ 🔅 السّلام علیکَ بِجوامعِ السَّلام... 🌱تمام سلامها و تمام تحیّتها نثار تو باد، ای مولایی که حقیقت سلام هستی و روز آمدنت، زمین لبریز خواهد شد از سلام و سلامتی... #اللهمعجللولیکالفرج #امام_زمان عرض سلام و تشـکر از همراهی شما بزرگواران 🌺در پناه قرآن و اهل بیت علیهم السلام باشید.
❤3
Signed 🍃یا زهـ🌹ــرا🍃سلام الله علیها
#کلیپ_رهبری #کلیپ_تصویری ◽️رهبر معظم انقلاب: قرآن کتاب معرفت است،کتاب نور است... نشست با قرآن موجب ⏬ 🔶افزایش در هدایت✔️ 🔶نقصان در کوری وبی معرفتی✔️ ❌البته با توجه و تدبر در قرآن
بسم الله الرحمن الرحیم أَحَسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ آیا مردم گمان کرده اند، همین که بگویند: ایمان آوردیم، رها می شوند و آنان مورد آزمایش قرار نمی گیرند؟ 🍃 سوره عنکبوت،آیه۲ #یک_آیه
🕊1
#آموزش_ترجمه #هر_روز_یک_کلمه_از_قرآن_کریم 🍒 نَدِیّ 🍒 نَدِیّ :مجلسُ القوم ومجتمعهم. نَدِیّ :محفل انس.محلّ تجمع مردم. 📖 وَإِذَا تُتلَىٰ عَلَيهِمْ ءايَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ ءامَنُوا أَيُّ الْفَرِيقَيْنِ خَيْرٌ مَقَاماََ وَأَحسَنُ نَدِياََّ / مریم: ۷۳ و هنگامى که آیات روشنگر ما بر آنان خوانده مى شود، کافران به مؤمنان مى گویند: «کدام یک از (ما) دو گروه جایگاهش بهتر، و محفل انسش …
Sticker, posted without a caption
اشاره رهبر انقلاب به یکی از دروس مهم زندگی پیامبر اعظم صلیاللهعلیهوآلهوسلم ✏️حضرت آیتالله خامنهای: عَزیزٌ عَلَیهِ ما عَنِتُّم؛ رنج شما آحاد بشر بر پیامبر اعظم گران میآید و او از رنج شما رنج میبرد؛ بعد «حَریصٌ عَلَیکُم»؛ دلسوز شما است، مشتاق شما است، علاقهمند به سرنوشت شما است. #پیامبر_رحمت
🥀 تلاوت دلنشین آیاتی از سوره مبارکه انفطار ▫️روزتون منور به نور قرآن🙏 #یک_جرعه_آرامش 🆔http://eitaa.com/alhanqurani 🆔http://eitaa.com/ahlalquran 🔺🔺🔺کانالهای قرآنی زیر نظر استاد علی قاسمی در پیامرسان ایتا کانال استاد علی قاسمی🔻🔻🔻 🆔http://eitaa.com/aqquran
#آموزش_ترجمه #هر_روز_یک_کلمه_از_قرآن_کریم 🍒 آسَف 🍒 آسَف :أغضب. أحزن. اَسَف :هم به معنى اندوه آمده و هم غضب . گاه به اندوه توأم با غضب گفته مى شود. 📖 فَلَمَّا آسَفُونَا انتَقَمنَا مِنهُمْ فَأَغرَقنَاهُمْ أَجمَعِينَ /زخرف : ۵۵ امّا هنگامى که ما رابه خشم آوردند، آنان را مجازات کرده و همه را غرق کردیم. #استاد_عبدالکاظم_چلداوی
Sticker, posted without a caption
📜 پیام امام رضا علیه السلام به عبدالعظیم حسنی رحمة الله علیه ✨سالروز میلاد سیدالکریم حضرت عبدالعظیم علیه السلام مبارک✨ 🍃🌺✨🌸✨🌼🍃 #ولادت_عبدالعظیم_حسنی
اگه شیطون بهت گفت "بیخیال، کسی حرفتو گوش نمیکنه" این حرفو با خودت مرور کن: 🌱 و من احسن قولا ممن دعا الی الله... چه كسى خوش گفتارتر است از آن كس كه دعوت به سوى خدا مىكند ... #زندگی_قرآنی
قرآن در سیره شهدا🌹 🔹حاج قاسم طرحی اجرا کرد که هر سربازی جزء ۳۰ قرآن را حفظ کند، ۲۰ روز مرخصی تشویقی بگیرد. این طرح باعث علاقهمندی بسیاری از سربازان به قرآن شد و حتی مسیر زندگی بعضی از آنها را تغییر داد. 🔸به مرزوقی اختیار داد تا امضای مرخصی سربازان حافظ قرآن را تأیید کند. اجازه داد در صورت بیماری سربازی، با تشخیص مرزوقی بدون طی مراحل اداری به درمان اعزام شود. 🔹در مجالس قرآنی و دعا، بهویژه هنگام تلاوت آیه: «یَا أ…
Showing the 12 most recent of 20 posts we hold for @atrequran_135. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“🍃🌹آموزش تجـوید و تفسـیر (عطــر قـرآن) 🌹🍃” (@atrequran_135), 163 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/atrequran_135.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.