فاطمة الحجة الكبرى pinned «- عَنِ ابْنِ مِسْكَانَ، قَالَ: قَالَ الإمام أَبُو عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ: «مَنْ لَمْ يَعْرِفْ أَمْرَنَا مِنَ الْقُرْآنِ لَمْ يَتَنَكَّبِ الْفِتَنَ». تَفْسِيرُ الْعَيَّاشِيِّ»

Channel
فاطمة الحجة الكبرى
@atheer1413
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
245subscribers
+2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002915334851 |
|---|---|
| Type | Channel |
| Username | @atheer1413 |
| Created | Between 1 August 2025 and 31 October 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/atheer1413 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 15:34 | 245 | +4 |
| 7 Aug 2026, 02:46 | 241 | -2 |
| 7 Aug 2026, 02:32 | 243 | no change |
| 6 Aug 2026, 17:47 | 243 | first reading |
Engagement
20 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 50.4%
- avg views ÷ 245 subscribers
- Avg views / post
- 123
- 19 posts measured
- Reaction rate
- 12.6%
- reactions ÷ views · ER floor
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (29 July 2026 – 6 August 2026) |
| Views total | 2,346 |
| Reactions total | 295 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 02:32 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
295 reactions across 19 posts, in 7 distinct kinds. The most used accounts for 64.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 191 | 64.7% | |
| ❤🔥 | 64 | 21.7% | |
| 🕊 | 13 | 4.41% | |
| 👏 | 11 | 3.73% | |
| 😭 | 7 | 2.37% | |
| 💔 | 6 | 2.03% | |
| ⚡ | 3 | 1.02% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 295reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
◆ حقيق على الله أن يدخل أهل الضلال الجنة؟!! في حديث طويل عن نبينا الأعظم محمد (صلى الله عليه وآله) قال لأمير المؤمنين عليه السلام: يا أبا الحسن حقيق على الله أن يدخل أهل الضلال الجنة و إنما أعني بهذا المؤمنين الذين قاموا في زمن الفتنة على الائتمام بالإمام الخفي المكان المستور عن الأعيان فهم بإمامته مقرون و بعروته مستمسكون و لخروجه منتظرون موقنون غير شاكين صابرون مسلمون ◄ و إنما ضلوا عن مكان إمامهم و عن معرفة شخصه ي…
❤8👏2
للتذكير عَن الإمام الصّادق عليه السلام قالَ : إجتَنِبوا المعاصي لَيلة الجُمعة ، فإنّ السّيّئة مُضاعَفة وَالحَسَنة مُضاعَفة ، وَمَنْ تَرك مَعصية الله لَيلة الجُمعة غَفَرَ الله لَهُ كُلّ ماسَلف ، وَمَنْ بَارزَ الله لَيلة الجُمعة بِمعصية أخذهُ الله بكلّ ما عمل في عُمرهِ وَضاعفَ عَليه العَذاب بِهذهِ المَعصية 📚 بحار الأنوار المؤلف: محمد باقر المجلسي الجزء: 86 الصفحة: 283
❤17❤🔥2
• دعاء أهل البيت لشيعتهم لطول حزنهم روي عن الإمام الصادق عليه السلام أنّه قال: «رَحِمَ اَللَّهُ شِيعَتَنَا، شِيعَتُنَا وَاَللَّهِ اَلْمُؤْمِنُونَ فَقَدْ وَاَللَّهِ شَرِكُونَا فِي اَلْمُصِيبَةِ بِطُولِ اَلْحُزْنِ وَاَلْحَسْرَةِ». • ثواب الأعمال: ٢١٦، مثير الأحزان: ٨١، اللهوف على قتلى الطفوف: ١٣٧، بحار الأنوار: ج٤٣، ص٢٢٢.
❤15🕊2⚡1
🏴 إستقبال زوّار الإمام الحسين عليه السلام عن معلى بن خنيس قال : سمعت أبا عبد الله عليه السلام يقول : " إذا انصرف الرجل من إخوانكم من زيارتنا أو زيارة قبورنا فاستقبلوه ، وسلموا عليه وهنؤوه بما وهب الله له فان لكم مثل ثوابه ويغشاكم ثواب مثل ثوابه من رحمة الله وإنه مامن رجل يزورنا أو يزور قبورنا إلا غشيته الرحمة وغفرت له ذنوبه ". 📓 بحار الأنوار - العلامة المجلسي - ج ٩٩ - الصفحة ٣٠٢
❤7❤🔥3⚡1👏1
نقرأ في زيارة الأربعين الشريفة الواردة عن الإمام الصادق عليه السلام : وَأشهَدُ أنّي بِكُم مُؤمِنٌ وَبِإيابِكُم مُوقِنٌ بِشَرايِعِ دِيني وَخَواتِيمِ عَمَلي وَقَلبي لِقَلبِكُم سِلمٌ وَأمري لأمرِكُم مُتَّبِعٌ وَنُصرَتي لَكُم مُعَدَّةٌ حَتّى يأذَنَ اللهُ لَكُم الزيارة أهديتها نيابة عنكم جميعآ لـموالينا وسادتنا ( محمد وآل محمد صلوات الله عليهم ) عنكم وعن كل مؤمن ومؤمنة وكل عارف وعارفة وأهليكم وأحبتكم واقرأته السلام عنك…
❤20💔2⚡1🕊1
عَنْ الإمام أَبِي عَبْدِ اللَّهِ الصَّادِقِ (عَلَيْهِ السَّلَامُ) فِي قَوْلِهِ تَعَالَى: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ وَيَجْعَلْ لَڪُمْ نُورًا تَمْشُونَ بِهِ﴾ قَالَ (عَلَيْهِ السَّلَامُ): الْكِفْلَانِ: الْحَسَنُ وَالْحُسَيْنُ وَالنُّورُ: عَلِيٌّ (عَلَيْهمُ السَّلَامُ). (📜:مناقب آل أبي طالب، ج ٣)
❤11❤🔥1👏1🕊1
يا ابن مارد اكتب هذا الحديث بماء الذهب عن الإمام الصادق (عليه السلام) انه ذُكر عنده أمير المؤمنين عليه السلام فقال: يا ابن مارد من زار جدي عارفا بحقه كتب الله له بكل خطوة حجة مقبولة، وعمرة مبرورة، والله يا ابن مارد ما يطعم الله النار قدما تغبرت في زيارة أمير المؤمنين عليه السلام ماشيا كان أو راكبا، يا ابن مارد اكتب هذا الحديث بماء الذهب . 📚بحار الأنوار ونحن نعلم إن زيارة الحسين او أي إمام هي زيارة لرسول الله وسيدة …
❤🔥7❤5👏2🕊1
عن جابر بن عبد الله الأنصاري , عن رسول الله (صلى الله عليه وآله) قال: من زار فاطمة (عليها السلام) فكأنما زارني، ومن زار علي بن أبي طالب (عليه السلام) فكأنما زار فاطمة (عليها السلام)، ومن زار الحسن والحسين (عليه السلام) فكأنما زار عليا (عليه السلام)، ومن زار ذريتهما فكأنما زارهما (عليهما السلام). بشارة المصطفى ص 220, مستدرك الوسائل ج 10 ص 182, بحار الأنوار ج 43 ص 58, العوالم ج 11 ص 249 لإنهم كلهم نور واحد أصل واحد…
❤9❤🔥8
Photo, posted without a caption
❤6😭4💔2
الإمام يدعو لزوار قبر سيد الشهـداء بحفظ أبدانهم وأنفسهم يُحدّثنا أحد أصحاب الإمام الصادق "عليه السلام" وهو معاوية بن وهب، يقول: (إستأذنتُ على أبي عبد الله "عليه السلام"، فقيل لي: ادخلْ، فدخلت.. فوجدته في مُصلّاه في بيته، فجلستُ حتّى قضى صلاته، فسمعته يُناجي ربّه وهو يقول: (الّلهم يا من خصَّنا بالكرامة ووعدنا بالشفاعة وخصّنا بالوصيّة وأعطانا علْم ما مضى وعلم ما بقي، وجعل أفئدة مِن الناس تهوى إلينا:إغفرْ لي ولإخواني و…
❤6❤🔥4💔2🕊1😭1
🔘 عن الإمام أبي عبد الله الصادق (علیه السلام) قال: «ينادي منادٍ يوم القيامة أين شيعة آل محمد، فيقوم عنق من الناس لا يحصيهم إلا الله تعالى فيقومون ناحية من الناس ثم ينادي منادٍ أين زوار قبر الحسين عليه السلام؟ فيقوم أناس كثير فيقال لهم: خذوا بيد من أحببتم، انطلقوا بهم إلى الجنة. فيأخذ الرجل من أحب حتى إن الرجل من الناس يقول لرجل: يا فلان أما تعرفني؟ أنا الذي قمت لك يوم كذا وكذا، فيدخله الجنة لا يدفع ولا يمنع.» 📓 كا…
❤12❤🔥4🕊1
Showing the 12 most recent of 20 posts we hold for @atheer1413. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 709,194 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“فاطمة الحجة الكبرى” (@atheer1413), 245 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/atheer1413.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.