7 Aug 2026, 19:33 UTCviews —
Channel photo updated
Channel
النِّطَاسِيّ ے
@atharq04
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
291subscribers
+21 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002848621778 |
|---|---|
| Type | Channel |
| Username | @atharq04 |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/atharq04 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 95% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 14:40 | 291 | -6 |
| 7 Sept 2026, 07:16 | 297 | +25 |
| 28 Aug 2026, 16:14 | 272 | +5 |
| 21 Aug 2026, 05:24 | 267 | +3 |
| 14 Aug 2026, 17:54 | 264 | -5 |
| 8 Aug 2026, 08:49 | 269 | no change |
| 7 Aug 2026, 20:51 | 269 | -1 |
| 7 Aug 2026, 18:56 | 270 | first reading |
Engagement
20 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
7 Aug 2026, 19:25 UTC117 viewsread 8 August 2026
إنَّ الأمور تظل مُتشابكة في الحسِّ والعقل، والطُرق تظل متشابكة في النّظر والفِكر، والباطل يظل متلبِّساً بالحق عند مفارق الطريق، وتظل الحجّة تُفحِم ولكن لا تُقنِع، وتُسكِت ولكن لا يستجيبَ لها القلب والعقل، ويظل الجدل عبثاً، والمناقشة جُهداً ضائِعاً؛ ذلك ما لم تكن هي "التقوى"، فإذا كانت استنار العقل، ووضح الحق، وتكشَّف الطريق، واطمأنَّ القلب، واستراح الضمير، واستقرّت القدم وثبتت على الطريق..! إنَّ الحق في ذاته لا يَخف…
7 Aug 2026, 08:38 UTC139 viewsread 8 August 2026
القارئُ المُتأمِّلُ لآياتِ سورةِ الكهفِ يومَ الجمعة، يعيشُ حتمًا وقطعًا حقيقةَ وطعمَ وحلاوةَ التّوحيد ♡~
6 Aug 2026, 08:42 UTC260 viewsread 8 August 2026
Photo
مُخيف..! يجبُ أن نُعِيدَ ترتيبَ أَولويّاتنا وفقَ المَنظُور القُرآني؛ ليسَ بالنّظر في تفضيلِ أعمالِ الآخرةِ علَى أعمالِ الدُّنيا فحَسب، بل بالنّظرِ في التوفيقِ بينَ العلمِ والعملِ الأُخرَويين! لم يُطْلَب العِلمُ إلّا للعملِ، انشغالنا بالعلمِ على حسابِ العملِ بهِ يُعَدُّ خُسرَانًا في الميزانِ الأُخرَوي!!
5 Aug 2026, 08:21 UTC409 viewsread 8 August 2026
العقلُ البشريُّ، حين يعتادُ النِّعمةَ، يتوقَّفُ عن ملاحظتِها! وهذه ظاهرةٌ تُعرَفُ في علمِ النفسِ بـ «التكيُّفِ الإدراكيِّ»، حيثُ يتجاهلُ الذِّهنُ ما لا يتغيَّرُ، مهما كان عظيمًا..! وقد نبَّهنا القرآنُ إلى هذا الميلِ البشريِّ، فقال اللهُ تعالى: ﴿وَقَلِيلٌ مِنْ عِبَادِيَ الشَّكُورُ﴾. أستذكِرُ هنا بعضًا من الأهوالِ التي عِشناها في ذروةِ حربِ غزَّة، (ما بين أكتوبر ٢٠٢٣ ومارس ٢٠٢٤)، حيثُ انقلبتِ الحياةُ رأسًا على عقبٍ، …
4 Aug 2026, 20:09 UTC421 viewsread 8 August 2026
إنّ في القلب قسوة لا يُذيبها إلّا «ذكرُ اللهِ تعالى» .. - ابن القيم.
3 Aug 2026, 04:53 UTC692 viewsread 8 August 2026
قال الله تعالى: ﴿وَما نُرسِلُ بِالآياتِ إِلَّا تَخويفًا﴾ قال رسول الله ﷺ: «لاَ تَقُومُ السَّاعَةُ حَتَّى يُقْبَضَ الْعِلْمُ، وَتَكْثُرَ الزَّلاَزِلُ، وَيَتَقَارَبَ الزَّمَانُ، وَتَظْهَرَ الْفِتَنُ، وَيَكْثُرَ الْهَرْجُ -وَهْوَ الْقَتْلُ الْقَتْلُ- حَتَّى يَكْثُرَ فِيكُمُ الْمَالُ فَيَفِيضُ». رواه البخاري. كلما تقدّم بنا الزمان؛ اشتدّت الحاجة لذكر الله واستذكار أحاديث آخر الزمان...
3 Aug 2026, 03:41 UTC401 viewsread 8 August 2026
اللهُمّ انقلنا من ذلِّ معصيتك إلى عزِّ طاعتك، واجعلنا في حِصن أمنِك ولا تجعلنا عند مواقع خوفك!
3 Aug 2026, 03:21 UTC422 viewsread 8 August 2026
الحمدُلله الذي وهبنا يومًا جديدًا من عنده، وأذِن لنا فيه بذكره، ولطف بنا فيه من فضله، ولم يُعاجلنا على سيئ أقوالنا وأفعالنا بعقوبته!
2 Aug 2026, 09:53 UTC515 viewsread 8 August 2026
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اعتاد النّاسُ أن يستدلُّوا بأول كلمةٍ نَزَلَت على سيِّدنا مُحمّد صلوات ربي وسلامه عليه ليقولوا نحنُ أُمّة «إقرأ»، غيرَ أنَّ المُفتاح ليس في هذه الكلمة مع أهميتها، بل في: «باسم ربِّك»، أي أن تقرأ باسم ربِّك، فمن قرأ بغير اسم الله، أي على غير ما يريد الله؛ فهو والجاهل سواء، وإنْ جَمَعَ العلومَ من أطرافها..!
1 Aug 2026, 12:59 UTC488 viewsread 8 August 2026
كان الرجلُ يأتي النبيَّ صلّى الله عليه وسلّم (في جلسة واحدة) يتعلم أمر دينه؛ فيؤمن بالله، بل وينطلق إلى قومه داعياً.. ما أبسط رسالة الإسلام حينها من منبعها الصافي.. فلما تركنا المنبعَ إلى قال فُلان وقال عِلَّان؛ لو جاءك أحدهم اليوم ليُعلِّمك (عقيدتَك) لعَقَّدَك من الدِّين كُلِّه!! #عقم_منهجي
30 Jul 2026, 22:32 UTC459 viewsread 8 August 2026
File
File, posted without a caption
Showing the 12 most recent of 20 posts we hold for @atharq04. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“النِّطَاسِيّ ے” (@atharq04), 291 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/atharq04.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.