Channel
@athar_3loom
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
314subscribers
+1 since we began measuring on 13 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002012497530 |
|---|---|
| Type | Channel |
| Username | @athar_3loom |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 September 2026 |
| Last confirmed live | 29 October 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 29 October 2026 |
| On Telegram | t.me/athar_3loom |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 9 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Oct 2026, 21:10 | 314 | +7 |
| 16 Oct 2026, 09:10 | 307 | -1 |
| 9 Oct 2026, 02:57 | 308 | -3 |
| 27 Sept 2026, 20:16 | 311 | -2 |
| 13 Sept 2026, 21:22 | 313 | no change |
| 13 Sept 2026, 20:47 | 313 | first reading |
20 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 August 2026. An engagement rate over an empty window would be a number about nothing.
34 reactions across 17 posts, in 2 distinct kinds. The most used accounts for 97.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 33 | 97.1% | |
| 🥰 | 1 | 2.94% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 34 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 4 August 2026 to 31 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أكثر الناس يظنون بالله غير الحق ظنَّ السوء فيما يختص بهم، وفيما يفعله بغيرهم، ولا يسلم عن ذلك إلا من عرف الله وعرف أسماءه وصفاته، وعرف موجب حمده وحكمته، فمن قنط من رحمته وأيس من روحه، فقد ظن به ظن السوء ". وقال: " ليظنَّ العبد السوء بنفسه التي هي مأوى كلِّ سوء، ومنبع كلِّ شرٍّ، المركبة على الجهل والظلم، فهي أولى بظن السوء من أحكم الحاكمين وأعدل العادلين وأرحم الراحمين، الغني الحميد الذي له الغنى التام والحمد التام و…
❤1🥰1
حدثنا قتادة عن مطرف، عن أبيه، قال: أتيت النبي صلى الله عليه وسلم وهو يقرأ: ألهاكم التكاثر. قال "يقول ابن آدم: مالي. مالي قال: وهل لك، يا ابن آدم! من مالك إلا ما أكلت فأفنيت، أو لبست فأبليت، أو تصدقت فأمضيت؟ 📚 رواه مسلم
قيل لسعيد بن جبير -رحمه الله تعالى- : مَن أعبدُ الناس ؟ قال : رجلٌ اجترحَ من الذنوب، فكلَّما ذكرَ ذنبَه احتقرَ عملَه . [ 📖 عبد الله بن أحمد ابن حنبل في زوائد الزهد ]
❤2
وقد قلتُ في إعجاز القرآن وجهًا آخر ذهب عنه الناس، وهو صنيعُهُ بالقلوب وتأثيره في النفوس، فإنك لا تسمع كلامًا غيرَ القرآن منظومًا ولا منثورًا إذا قرَعَ السمعَ خلَصَ له إلى القلب من اللذة والحلاوة في حالٍ ومن الروعة والمهابة في حالٍ آخر ما يخلُص منه إليه" - الإمام الخَطَّابي
❤2
موقف العبد بين يدي الله تعالى للعبد بين يدي الله موقفان : موقف بين يديه في الصلاة، وموقف بين يديه يوم لقائه . فمن قام بحق الموقف الأول هوّن عليه الموقف الآخر، ومن استهان بهذا الموقف ولم يوفّه حقّه، شدّد عليه ذلك الموقف. قال تعالى : ﴿وَمِنَ الَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيلًا إِنَّ هَؤُلَاءِ يُحِبُّونَ الْعَاجِلَةَ وَيَذَرُونَ وَرَاءَهُمْ يَوْمًا ثَقِيلًا ﴾ [الإنسان : ٢٦-٢٧] 📚 الفوائد لابن القيم
❤2
فائدة قوله تعالى : ﴿ وَأَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّحِمِينَ الأنبياء ۸۳ . جمع في هذا الدعاء بين حقيقة التوحيد وإظهار الفقر والفاقة إلى ربه ووجود طعم المحبة في المتملق له والإقرار له بصفة الرحمة وأنه أرحم الراحمين والتوسل إليه بصفاته سبحانه وشدة حاجته وهو فقره ومتى وجد المبتلى هذا كشف عنه بلواه وقد جرب أنه من قالها سبع مرات ولا سيما مع هذه المعرفة كشف الله ضره 📚 الفوا…
ذكر الجبرتي في"عجائب الآثار" أن نابليون أعطى الشيخ البكري 300 ريال فضة، وأمره بإحياء "المولد النبوي" وتعليق الزينات، وحضر الحفل وتمايل مع التواشيح. وقال الجبرتي: "ورخص الفرنساوية ذلك للناس لما رأوا فيه من الخروج عن الشرائع، واجتماع النساء، واتباع الشهوات، والتلاهي وفعل المحرمات"
❤2
دعواتكم لي. ولأمي بالشفاء.
❤2
"وإذا كنت في الصلاة فقال لك الشيطان: إنك ترائي، فزدها طولا". -الحارث بن قيس.
الحق ثقيل مريء، والباطل خفيف وبيء، رب شهوة تورث حزنا طويلا 📚 الفوائد لابن القيم
❤1
إني لأحسب الرجل ينسى العلم كان يعلمه بالخطيئة يعملها 📚 الفوائد لابن القيم
❤1
قال عليه الصلاة والسلام: أرأيتم لو أن نهرا بباب أحدكم يغتسل فيه كل يوم خمس مرات هل يبقى من درنه شيء؟ قالوا: لا يبقى من درنه شيء، قال: فذلك مثل الصلوات الخمس يمحو الله بهن الخطايا 📚 رواه مسلم .
❤3
Showing the 12 most recent of 20 posts we hold for @athar_3loom. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 October 2026 — this entry's latest reading, not the date you are reading this.
“العلوم الشرعية” (@athar_3loom), 314 subscribers as measured 22 October 2026. Telegram Register, tgregister.com/channel/athar_3loom.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.