Sticker, posted without a caption

Channel
كُنَّاشَةُ عَاتِك الْحَنْبَلِيَّ
@ateeeik
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
117subscribers
+1 since we began measuring on 21 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003382579607 |
|---|---|
| Type | Channel |
| Username | @ateeeik |
| Created | Between 1 November 2025 and 19 January 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 21 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 3 times, most recently 15 September 2026 |
| On Telegram | t.me/ateeeik |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Aug 2026, 11:35 | 117 | +1 |
| 21 Aug 2026, 11:00 | 116 | no change |
| 21 Aug 2026, 10:46 | 116 | first reading |
Engagement
20 posts held, back to 19 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 June 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
74 reactions across 12 posts, in 3 distinct kinds. The most used accounts for 87.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 65 | 87.8% | |
| custom 5282868898599826961 | 5 | 6.76% | |
| custom 5314525556350416940 | 4 | 5.41% |
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 74 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 January 2026 to 27 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
قال الإمام ربيع بن هادي المدخلي -💙- : "وإذا أراد المنحلون وأعداء الإسلام أن يعرفوا شيئًا عن منزلة المرأة في الإسلام فليمدوا أبصارهم إلى تشييع جنازتها والصلاة عليها ، ولعل مما يدهش الكفار والمنافقين أن يروا مئات الآلاف في المسجدين الشريفين تنتظم صفوفهم للصلاة على جنازة امرأة مؤمنة أو طفلتها. فهذه مزايا أعطاها الإسلام للمرأة المؤمنة يستحيل مثلها في أي ديانة محرفة أو مخترعة أو قوانين مزيفة ، مهما بالغت في تكريم المرأة …
❤8
قال الإمام ابن مفلح الحنبلي -💙-: " العجيب أن كثيرا من الناس ينوحون على خراب الديار وقلة الأرزاق وذم الزمان وغلاء الأسعار ، لكنهم ما ناحوا يوما على غربة الدين وموت السنن وتفشي البدع ، ولم يبكوا على تقصيرهم وذلك بسبب ضعف إيمانهم وعظم الدنيا في عيونهم " 📚 [الآداب الشرعية ( ٣/٢٤٠ ) ]
❤9
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قال الإمام أبو بكر الحميدي -💙- : " والله ، لأن أغزو هؤلاء الذين يردون حديث رسول الله -🤍- أحب إلَّي من أن أغزو عدتهم من الأتراك " 📚 [ ذكره الذهبي في "السير" ( ٦١٩/١٠ ) ]
❤10
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قال الإمام ربيع بن هادي المدخلي -💙- : " مع إيماني بفضل الرجل على المرأة فإني أحترم المرأة سواءً كانت أمًا أم بنتًا أم زوجةً أم أختًا أو أي قريبةٍ من القريبات. وأرى أن على المسلمين أن يحترموها وأن يكرموها وأن يستوصوا بها خيرا ، كما أوصاهم بذلك رسول الله وعلمهم حقوقها التي سلبتها الجاهليات فاستعادها لها " 📚 الحقوق والواجبات على الرجال و النساء في الإسلام ص 15
❤7
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قال سهل التستري وهو من كبار السلف -💙-: "هذه الأمة ثلاث وسبعون فرقة اثنتان وسبعون هالكة كلهم يبغض السلطان والناجية هذه الواحدة التي مع السلطان" 📚 قوت القلوب(٢٠٩/٢)
❤6
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قال شيخنا محمد أمان الجامي - 🕊 - : " الفرقة الناجية ما أكثر الذين يحاولون خذلانها ومخالفتها والقضاء عليها، ولن يستطيعوا إلى ذلك سبيلا، إنما المهم أن تراجع نفسك هل أنت منهم أم لا؟ " 📚 [قرة عيون السلفية بالأجوبة الجامية صـ339]
custom 52828688985998269615❤3
قال الإمام ابن قدامة المقدسي -🤎- : " قد كان السلف يحبّون من ينبّههم على عيوبهم ، ونحْن الان أبغض الناس إلينا من يعرفنا عيوبنا " 📖 [ منهاج القاصدين ص 196 ]
custom 53145255563504169404❤3
Showing the 12 most recent of 20 posts we hold for @ateeeik. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.
“كُنَّاشَةُ عَاتِك الْحَنْبَلِيَّ” (@ateeeik), 117 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/ateeeik.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.