https://t.me/abakhuzayma

Channel
الصاعقة
@assaiqah
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
60subscribers
+0 since we began measuring on 26 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002148727901 |
|---|---|
| Type | Channel |
| Username | @assaiqah |
| Description | Elucidation of the foundations of Islamic thought, and clarifying the creed of Ahlus-Sunnah wal-Jama'ah. Posts and reposts concerning any groups or individuals are not endorsements. Content is originally formatted and published. |
| Created | Between 1 May 2024 and 25 July 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 26 August 2026 |
| Last confirmed live | 27 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/assaiqah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Aug 2026, 19:30 | 60 | no change |
| 26 Aug 2026, 19:15 | 60 | first reading |
Engagement
20 posts held, back to 25 July 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 December 2024. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Links
- 7
Lifetime counters from Telegram’s own channel header, read 26 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
19 reactions across 7 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ⚡ | 19 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 July 2024 to 23 December 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
https://t.me/MajalisKnowledge
⚡2
Join إن شاء الله
⚡2
Tasdiq and the Action of the Heart The shar'i conception of iman is not merely tasdiq in the heart (affirming something as true - also considered the speech of the heart), but rather tasdiq necessitates a state of love (mahabba), exaltation (ta'dhim), veneration (ijlal), submission (khudu'), fear (khawf), reliance (tawakkul), and hope (raja')... This reality is an inherent result (lazim) of tasdiq, just as pain na…
⚡4
Channel photo updated
Clarification Surrounding the Topic of Tahakum
In summary: Tahakum is an action. Actions relate to the actions of the heart. If the outward action is indicative of an absence of the actions of the heart, one disbelieves, just as a sinner disbelieves if it's made apparent he does so out of arrogance and obstinance. In the case of tahakum, the action is primarily one of tark of the shari'ah to the hukm of the taghut. This sabab is made evident when the shari'ah is…
Allah, the Exalted, says: 'But no, by your Lord, they will not [truly] believe until they make you [O Muhammad] judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission." Allah swears by Himself that they do not truly believe until they make him (the Prophet, ﷺ) the judge in their disputes, and then…
Then Allah describes the condition of those who seek judgment from sources other than what His Messenger (ﷺ) brought, saying: 'And when it is said to them, "Come to what Allah has revealed and to the Messenger," you see the hypocrites turning away from you in aversion.' So He made i'rad (turning away) from what the Messenger has brought and turning towards other than it the essence of nifaq, just as the essence of i…
And as for those who enter darurah into ikrah, then again, they have only permitted such acts by way of ikrah, and their understanding of ikrah doesn't necessitate takdhib of the nusus as it's understood there is khilaf among the scholars in determining ikrah. Again this isn't making shirk permissible, but differing on how ikrah is understood and defined as they are saying tahakum is shirk but that ikrah permits such…
The topic also relates to when one sins, as when one sins he is incited by the shaytan towards other than the laws of Allah (the wrong and unjust in opposition to the right and the just - and it is ultimately Allah who determines what is just). If one listens and falls victim to that he is falling into acts that are contrary to the shari'ah and following what the shaytan has called him towards. This doesn't necessari…
⚡2
Clarification Surrounding the Topic of Tahakum Tahakum refers to taking something outside of the shari'ah as a source of law or judgement in contradiction or opposition to the shari'ah, such as a foreign legal system or understanding of justice. However, what some may consider tahakum, in the common tongue, such as going to the courts or the police, can actually fall under istinsar (seeking aid) from a kafir, depen…
Showing the 12 most recent of 20 posts we hold for @assaiqah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Marrow_Edition9Notes · 125,092
Telegram ranks this channel #31 of 54 here — alongside 53 others — read 26 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.
“الصاعقة” (@assaiqah), 60 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/assaiqah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.