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Channel

صحيح آثار الصحابة و التّابعين

@assahihayni

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

186subscribers

+0 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001214545631
TypeChannel
Username@assahihayni
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live2 September 2026
Measurements held5
Confirmed unchanged2 times, most recently 2 September 2026
On Telegramt.me/assahihayni

Growth

1861881876 August 2026 — 186 subscribers6 August 2026 — 187 subscribers7 August 2026 — 187 subscribers12 August 2026 — 188 subscribers26 August 2026 — 186 subscribers6 August 202626 August 2026
5 measurements spanning 20 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 186–188 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Aug 2026, 05:25186-2
12 Aug 2026, 18:03188+1
7 Aug 2026, 07:17187no change
6 Aug 2026, 17:00187+1
6 Aug 2026, 15:47186first reading

Engagement

20 posts held, back to 12 October 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 December 2024. An engagement rate over an empty window would be a number about nothing.

Reaction mix

4 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 75.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍375.0%
👎125.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 12 October 2024 to 25 December 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

10 Dec 2024, 19:01 UTC485 viewsread 7 August 2026

قَالَ #مجاهد : دَعْوَةُ الْوَالِدِ لَا تُحْجَبُ عَنِ اللَّهِ ، وَدَعْوَةُ الْمَظْلُومِ ، لَا تُحْجَبُ دُونَ اللَّهِ حَتَّى تَنْتَهِيَ إِلَيْهِ فَيَقْضِيَ فِيهَا مَا شَاءَ . ( هناد في الزهد ٤٧٩ )

6 Dec 2024, 21:26 UTC461 viewsread 7 August 2026
Forwarded from @quraan_aadimPhoto

﴿ فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَـًٔا وَءَاتَتْ كُلَّ وَٰحِدَةٍ مِّنْهُنَّ سِكِّينًا وَقَالَتِ ٱخْرُجْ عَلَيْهِنَّ ۖ فَلَمَّا رَأَيْنَهُۥٓ أَكْبَرْنَهُۥ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَآ إِلَّا مَلَكٌ كَرِيمٌ ﴾ (31) يوسف ۞۞۞۞۞۞۞ عن ابن عباس: (وآتت كل واحدة منهن سكينًا) ، قال: أعطتهن أترجًّا , وأعطت كل واحدة منهن سكينً

17 Nov 2024, 15:02 UTC374 viewsread 7 August 2026

‏{ فلنحيينه حياة طيبة } ‏ ‏قال #الحسن_البصري : ‏ما يطيب لأحد الحياة إلا في الجنة . ‌‏[ الزهد للإمام أحمد 88 ]

4 Nov 2024, 17:53 UTC383 viewsread 7 August 2026

قال العلامة السعدي رحمه الله: على قدر تَكرارك للرقية الشرعية ، يكون فتكُكٓ بالشياطين وطردك لسموم الحسد. 📓 علم العقائد والتوحيد والأخلاق والأحكام(٤٧)

4 Nov 2024, 17:53 UTC380 viewsread 7 August 2026

قال التابعي #مكحول رحمه الله : رأيت رجلا يبكي في صلاته فاتهمته بالرياء فحرمتُ البكاء سنة [ العقوبات لابن أبي الدنيا ٨٣ ]

31 Oct 2024, 23:16 UTC347 viewsread 7 August 2026

قال عون بن عبد الله : " داووا الذنوب بالتوبة ، ولرب تائب دعته توبته إلى الجنة حتى أوفدته عليها ". التوبة لابن أبي الدنيا (١٣٦)

31 Oct 2024, 23:16 UTC325 viewsread 7 August 2026

▪️‏قال الشيخ العلامة ابن باز -رحمه الله تعالى-: الأوراد الشرعية من الأذكار والدعوات الواردة عن النبي صلى الله عليه وسلم فالأفضل أن يؤتى بها في طرفي النهار بعد صلاة الفجر وصلاة العصر ، وذلك أفضل من قراءة القرآن؛ لِأَنَّهَا عبادة مؤقتة تفوت بفوات وقتها، أما قراءة القرآن فوقتها واسع. 📚 مجموع الفتاوي (( 8/ 312 ))

31 Oct 2024, 23:16 UTC285 viewsread 7 August 2026

كتب سالم بن عبد الله بن عمر إلى عمر بن عبد العزيز: " اعلم يا عمر أن عون الله للعبد بقدر نيته، فمن خلصت نيته تم عون الله له، ومن نقصت نيته نقص عنه من عون الله بقدر ذلك ". [مكفرات الذنوب لابن الديبع ص٩٩]

31 Oct 2024, 23:16 UTC287 viewsread 7 August 2026

الفتوحات الربانية في العلم والهداية والرزق تأتي بالافتقار إلى الله. قال ابن تيمية-رحمه الله-: "إذا افتقرَ العبْدُ إلى الله، ودعاه، وأدمنَ النّظَرَ في كلام الله وكلام رسولهِ، وكلام الصحابة والتّابِعِينَ وأئِمّةِ المُسلمينَ : انْفَتَحَ لَهُ طَرِيقُ الهُدَى". مجموع الفتاوى ١١٨/٥

31 Oct 2024, 23:16 UTC212 viewsread 7 August 2026

قال #الفاروق عمر بن الخطاب رضي الله عنه : الشتاء غنيمة العابدين [ أبو نعيم في الحلية ٢٦/١ ]

31 Oct 2024, 23:16 UTC237 viewsread 7 August 2026

قال ابن القيم ـ رحمه الله ـ: «قلَّةُ التَّوفيقِ وفسادُ الرَّأيِ، وخفاءُ الحقِّ، وفسادُ القلبِ، وخمولُ الذِّكرِ، وإضاعةُ الوقتِ، ونفرةُ الخَلْقِ، والوحشةُ بين العبدِ وبينَ ربِّهِ، ومنعُ إجابةِ الدُّعاءِ، وقسوةُ القلبِ، ومَحْقُ البَرَكَةِ في الرِّزق والعُمرِ، وحرمانُ العلمِ، ولِبَاسُ الذُّلِّ، وإهانةُ العدوِّ، وضيقُ الصَّدرِ، والابتلاءُ بِقُرَنَاءِ السُّوءِ الَّذينَ يُفسدون القلبَ ويُضَيِّعُونَ الوقتَ، وطولُ الهَمِّ و

Showing the 12 most recent of 20 posts we hold for @assahihayni. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.

“صحيح آثار الصحابة و التّابعين” (@assahihayni), 186 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/assahihayni.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.