Channel
@asrar_a7la_7yah
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
6,320subscribers
-208 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001003100068 |
|---|---|
| Type | Channel |
| Username | @asrar_a7la_7yah |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 31 October 2026 |
| Measurements held | 25 |
| Confirmed unchanged | 1 time, most recently 31 October 2026 |
| On Telegram | t.me/asrar_a7la_7yah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 31 Oct 2026, 17:16 | 6,320 | -6 |
| 28 Oct 2026, 15:35 | 6,326 | -12 |
| 25 Oct 2026, 21:35 | 6,338 | -3 |
| 23 Oct 2026, 08:15 | 6,341 | -5 |
| 20 Oct 2026, 13:16 | 6,346 | -5 |
| 17 Oct 2026, 23:17 | 6,351 | -5 |
| 14 Oct 2026, 12:37 | 6,356 | -8 |
| 10 Oct 2026, 20:42 | 6,364 | -15 |
| 4 Oct 2026, 18:40 | 6,379 | -22 |
| 24 Sept 2026, 21:40 | 6,401 | -21 |
| 16 Sept 2026, 08:35 | 6,422 | -7 |
| 12 Sept 2026, 09:20 | 6,429 | -10 |
| 8 Sept 2026, 03:39 | 6,439 | -13 |
| 2 Sept 2026, 18:09 | 6,452 | -10 |
| 30 Aug 2026, 22:04 | 6,462 | -9 |
| 28 Aug 2026, 00:54 | 6,471 | -6 |
| 25 Aug 2026, 00:28 | 6,477 | -13 |
| 21 Aug 2026, 04:37 | 6,490 | -8 |
| 18 Aug 2026, 07:22 | 6,498 | -9 |
| 15 Aug 2026, 05:48 | 6,507 | first reading |
20 posts held, back to 20 July 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 October 2021. An engagement rate over an empty window would be a number about nothing.
(حين تنظر للحظوظ) لا تنظر إلى من كَثُر عطاء الله له على أنه ذو حظ عظيم، فهذا تفكير قوم قارون { قَالَ الَّذِينَ يُرِيدُونَ الْحَيَاةَ الدُّنْيَا يَا لَيْتَ لَنَا مِثْلَ مَا أُوتِيَ قَارُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ } ولكن اعلم، أنه ما ضاق عليك أمر هنا إلا ليكون لك رصيدا في الآخرة. كل إنسان تُقدّر عليه أقدار تناسبه، ليعظم نصيبه وحظه في وطنه الحقيقي. فلا تحوّل ما فتحه الله لك من أبواب للعلو في الآخرة إلى مضائق تغ…
. صباح مفعم بالسعادة والأمل والإقبال على الحياة 💕اللهم ما أصبح بي من نعمة أو بأحد من خلقك فمنك وحدك لا شريك لك فلك الحمد ولك الشكر 💕 البسوا نظارات الامتنان... واشكروا الله على كل نعمة صغيرة أو كبيرة تراها عيونكم...تكثر وتنمو وتزداد
ثم... يا بني! ليس أضرُّ ذنبك أوّله ولا آخره، ولا دِقَّه أو جِلَّه. وإنما مَقتلك عند أول ذنب لم تتوجع له نفسك، ولم يستوحش منه قلبك؛ بل ألِفه واعتاده، ولم تجد فيه تلك الكسرة التي تحملك على التوبة. يا بني لو أحسنّا التفتيش في أيامنا لاستخرجنا ذنوبا كثيرة، وقد صارت من عادات الحياة، فما عادت تنتبه لحرمتها القلوب. يا بني: إنما أضرُّ ذنبك عليك= ما خدَّرك. *فضيلة الشيخ الدكتور محمد رجب رحمه الله*
قال رسول الله صلى الله عليه وسلم (من قرأ سوره الكهف في نهار الجمعه أضاء له ما بين الجمعتين) وصدق رسول الله صلى الله عليه وسلم
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{فَمِنَ النَّاسِ مَن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ} كل تفكيره في الدنيا عندما يدعو {وَمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ } زاد دعاءه ضبطا بكلمة (حسنة) فطلب مِن ربه مايكون سببا لحُسن دنياه، فليس الخير دائما فيما نشتهيه، ودعا أيضا للآخرة
https://youtu.be/IfsbPqQJINo
https://youtu.be/HazawCDba7I
(سلوا الله العفو والعافية والمعافاة) قال ابن القيم -رحمه الله-: "وهذا السؤال متضمن للعفو عما مضى، والعافية في الحال، والمعافاة في المستقبل بدوام العافية واستمرارها"».. ٰ
💕✨صباح السعادة والإشراق💕✨ 💢ابدأوا يومكم بسنة الاغتسال💢 استشعروا كل قطرة ماء وهي تغسل البدن تغسل الروح ايضا 🔺🔺تنقيها من الأحقاد والهموم والأحزان والدنيا 🔺🔺 ✨🍥ابدأوا يومكم بنقاء القلب✨🍥 بالعفو والتسامح عن كل الخلق بتجديد النية مع الله في كل خير بتوقع كل جميل من الله 💜صباحكم غفران وتسامح ومحبة💜💕
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Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @asrar_a7la_7yah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 31 October 2026 — this entry's latest reading, not the date you are reading this.
“أسرار بهجة الحياة” (@asrar_a7la_7yah), 6,320 subscribers as measured 31 October 2026. Telegram Register, tgregister.com/channel/asrar_a7la_7yah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.