Photo, posted without a caption

Channel
السلفية هي الإسلام الصحيح
@aslfy
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry
174subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001004419458 |
|---|---|
| Type | Channel |
| Username | @aslfy |
| Description | السلفية طريق النجاة |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/aslfy |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 14:02 | 174 | no change |
| 6 Aug 2026, 16:24 | 174 | first reading |
Engagement
17 posts held, back to 24 December 2017 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 24 April 2022. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Photos
- ≈2,150
- Videos
- ≈7
- Links
- ≈556
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
- Video runtime
- 14s
- Average length
- 14s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
🎤 من مجالس الهدىٰ والنور ⭕ للعلامة الألباني -رَحِمہُﷲ- 🎙 المجلس رقم (104) 0:00 ███ا▒▒▒▒ 47:31 ↻ا ▷▷ I I ◁◁ ⇄
Video, posted without a caption
Photo, posted without a caption
👆👆 إذا أهدانا أحد الجيران من الحبوب المطبوخة المخصصة ليوم عاشوراء ماذا نفعل؟؟ 📌 *جواب الشيخ عبيد الجابري حفظه الله*
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🖋قال الإمام ابن القيِّم، رَحِمَهُ اللهُ تَعَالَى: "نظرُ الْجَاهِل مَقْصُورٌ على الظَّاهِر؛ فَأَمّا ذُو الْعقل فَيرى مَا وراء السّتْر". ["الفوائد" (ص ٤٨)]
🖋قال العلّامة صالح بن فوزان الفوازن، حفظه الله تعالى: "لا يقع في أعراض العلماء المستقيمين على الحق إلا أحد ثلاثة: • إمّا مُنافق معلوم النّفاق. • وإمّا فاسق يبغض العلماء؛ لأنهم يمنعونه من الفسق. • وإمّا حزبي ضال يبغض العُلماء لأنّهم لا يوافقونه على حزبيته وأفكاره المنحرفة". ["الأجوبة المفيدة" (ص: ٨٠)]
🖋عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ بَعْدِي: كُلُّ مُنَافِقٍ عَلِيمِ اللِّسَانِ". [رواه الطّبرانيّ في "الكبير" (٥٩٣)، وغيره، وصحّحه الألبانيّ في "التّرغيب والتّرهيب" (٢٣٣٠)]
🖋قال الإمام ابن عثيمين -رَحِمَهُ اللهُ تَعَالَى-: "الوتر سُنّة مؤكدة لا ينبغي تركها، ولكن إذا غلبك النّوم فاقض الوتر من النّهار شفعًا". ["مجموع الفتاوى والرّسائل" (١٢١/١٤)]
🖋عَنْ عَطَاءٍ، رَحِمَهُ اللهُ تَعَالَىٰ، قَالَ: "السَّاقِطُ يُوَالِي مَنْ شَاءَ". [رواه ابن أبي شيبة في "مصنّفه": (٦/٢٩٥)، وابن بطّة في "الإبانة" (٥٠٧/٢)]
Photo, posted without a caption
Showing the 12 most recent of 17 posts we hold for @aslfy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@aslfy named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 1 post, 9 August 2026 – 9 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“السلفية هي الإسلام الصحيح” (@aslfy), 174 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/aslfy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.