Telegram RegisterThe public register of Telegram

Channel

القرآن والسنة

@ascnne

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

236subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001533849306
TypeChannel
Username@ascnne
CreatedBetween 1 August 2021 and 31 January 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live7 August 2026
Measurements held2
Confirmed unchanged1 time, most recently 7 August 2026
On Telegramt.me/ascnne

Growth

2367 Aug 2026, 03:01 — 236 subscribers7 Aug 2026, 09:20 — 236 subscribers7 Aug 2026, 03:017 Aug 2026, 09:20
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 235–237 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
7 Aug 2026, 09:20236no change
7 Aug 2026, 03:01236first reading

Engagement

20 posts held, back to 26 October 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 September 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

9 reactions across 6 posts, in 2 distinct kinds. The most used accounts for 55.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
555.6%
👍444.4%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 26 October 2024 to 19 September 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

19 Sept 2025, 19:55 UTC575 views1 reactionsread 7 August 2026

كثيراً ما يتردد على ألسنتنا عند الافتراق قول‏: أتوصي بشيء ؟ فانظروا ماذا كان ردها عند سلفنا الصالح رضوان الله عليهم ونحن غافلون عنها❗ ✍🏻 قال رجلٌ لزهير بن نعيم - رحِمه ُالله - : أتوصيني بشيء ..؟ فقال : نعم : "إحذر أن يَأخذك الله وأنت على غَفْلة". 📕[ صفوةُ الصَّفوة - 9/4].

1

13 Apr 2025, 12:16 UTC774 views1 reactionsread 7 August 2026

👏 قرار مهم خاص بليستات مجلد سلفي... لكل مشترك بدعم مجلد سلفي... 🌹 غيرنا نمط الدعم إليكم التفاصيل... 👇 انقر هنا لمعرفة التفاصيل....

👍1

8 Dec 2024, 06:57 UTC959 views4 reactionsread 7 August 2026

من آداب قراءة القرآن : أن يخلص الإنسان نيته لله تعالى بتلاوته فينوي بذلك التقرب إلى الله ‎سبحانه وتعالى. 🖌ابن عثيمين رحمه الله

2👍2

8 Dec 2024, 06:56 UTC836 views1 reactionsread 7 August 2026
Voice message

إستغفرُوا.. لعل الذُنوب العالقة على أكتافِكم تُغفر🤍. أستغفر اللّٰه العظيم الذي لا إله إلا هو الحي القيوم وأتوب إليه🤍.

1

7 Dec 2024, 12:42 UTC≈2,020 viewsread 7 August 2026
Photo

أراد الإمام أحمد بن حنبل الزواج. فخَيَّروه بين أختين، فقال: أيهما أعقل؟ فقيل له: أقلهما جمالا. قال: زوجوني إياها. 📔إحياء علوم الدين للغزالي

7 Dec 2024, 12:42 UTC442 viewsread 7 August 2026

قال ابن الجوزي رحمه الله : الذُّنُوب تسود الْقُلُوب لِأَن العَبْد إِذا عمل ذَنبا صَار نُكْتَة سَوْدَاء فِي قلبه فَإِذا تَمَادى على الذُّنُوب نمت تِلْكَ النُّكْتَة حَتَّى يسود بهَا الْقلب كُله. [بستان الواعظين(٢٩٨)

7 Dec 2024, 12:42 UTC491 viewsread 7 August 2026

🔴 الإعتراف يمحو الإقتراف. "اعتراف المذنب بذنبه مع الندم عليه توبة مقبولة، قال الله عز وجل: {وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلاً صَالِحاً وَآخَرَ سَيِّئاً عَسَى اللَّهُ أَنْ يَتُوبَ عَلَيْهِمْ} قال النبي ﷺ: "إن العبد إذا اعترف بذنبه ثم تاب تاب الله عليه" وفي دعاء الإستفتاح الذي كان النبي ﷺ يستفتح به: "اللهم أنت ربي لا إله إلا أنت ظلمت نفسي واعترفت بذنبي فاغفر لي إنه لا يغفر الذنوب إلا أنت" وفي ا

7 Dec 2024, 12:42 UTC290 viewsread 7 August 2026

اللهم انت ربي ﻻ اله اﻻ انت ،خلقتنى و انا عبدك .و انا على عهدك و وعدك ما استطعت ،اعوذ بك من شر ما صنعت ،ابوء لك بنعمتك على ،و ابوء بذنبي فاغفر لى فانه ﻻ يغفر الذنوب اﻻ انت.

26 Nov 2024, 15:23 UTC391 viewsread 7 August 2026
Photo

🖋قال الشيخ ابن عثيمين رحمه الله «هذا القصاص غير القصاص الأول الذي في عرصات القيامة، لأن هذا قصاص أخص، لأجل أن يذهبَ الغل والحقد والبغضاء التي في قلوب الناس، فيكون هذا بمنزلة التنقية والتطهير، وذلك لأن ما في القلوب لا يزول بمجرد القصاص. فهذه القنطرة التي بين الجنة والنار،لأجل تنقية ما في القلوب، حتى يدخلوا الجنة وليس في قلوبهم غل، كما قال الله تعالى:﴿وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرُ

6 Nov 2024, 04:35 UTC256 viewsread 7 August 2026
Video

هل تبكي عندما تمر بآية عذاب فتشعر بأنك على وشك الهلاك! ثم ما إن تلبث فتجد أن رحمة الله وسعت كل شيء فتبتسم؟ إن كنت تبتسم وتبكي وتفرح وتحزن عند سماعك للقرآن فهي علامة على حضور قلبك. القارئ : أحمد النفيس

6 Nov 2024, 04:23 UTC360 views1 reactionsread 7 August 2026
Photo

هَذَا هُو الصّاحب الذِي لاَ يَمل مِنْكَ، تبعثركَ الدُّنيَا فيرتبُك، الصّاحب الوَحيد الذِي يُنسيكَ أوجَاعك، يرمم كُسورك .. يذكركَ انّ هذه الدُّنيَا ممر وأنَّ العاقِبة للمتقِين وأن الله جابركَ وَلو بعْدَ حين وأَن المُؤمِن يعيش فِي تقلبَاتٍ بين فَرح وحُزن، بَيْنَ مَرضٍ وعافيّة، بين ألمٍ وشِفاء، بَيْنَ ضحكٍ وبكَاء .. الصاحب الذِي يحذرك أَن تزلّ فتشقَى، أن تنسَى ربّك فتُنسَى، أَن تَظلِم فتُبلَى .. وَحدَهُ هَذَا

👍1

Showing the 12 most recent of 20 posts we hold for @ascnne. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 580,841 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.

“القرآن والسنة” (@ascnne), 236 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/ascnne.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.