Channel
@asSabeel
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry
403subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001008127209 |
|---|---|
| Type | Channel |
| Username | @asSabeel |
| Description | This is the Official Telegram Channel for as-Sabeel Salafi Dawah, Leeds, UK |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/asSabeel |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Aug 2026, 19:33 | 403 | no change |
| 6 Aug 2026, 12:24 | 403 | first reading |
20 posts held, back to 20 October 2020 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 June 2022. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 6 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
📌 LEEDS SUNDAY CLASS 📘 Fiqh of Dua & Adkhar 🎙 Abu Mu’ādh Taqweem 🕣 Sunday 26th June at 8:30pm 🏢 Roundhay Resource Centre ▶️ Brothers only class 🎧 Previous lesson https://soundcloud.com/as-sabeel/fiqh-of-dua-and-adkhar-part-24 📡 Live broadcast www.as-Sabeel.com/live
📌 LEEDS SUNDAY CLASS 📘 Fiqh of Dua & Adkhar 🎙 Abu Mu’ādh Taqweem 🕣 Sunday 13th February at 8:30pm 🏢 Roundhay Resource Centre ▶️ Brothers only class 🎧 Previous lesson https://soundcloud.com/as-sabeel/fiqh-of-dua-and-adkhar-part-18 📡 Live broadcast www.as-Sabeel.com/live
📌 LEEDS SUNDAY CLASS 📘 Fiqh of Dua & Adkhar 🎙 Abu Mu’ādh Taqweem 🕣 Sunday 26th December at 8:30pm 🏢 Roundhay Resource Centre ▶️ Brothers only class 🎧 Previous lesson https://soundcloud.com/as-sabeel/fiqh-of-dua-and-adkhar-part-13 📡 Live broadcast www.as-Sabeel.com/live
💥 *Masjid Project Islamabad* 🏠— Please start donating so we can start building, inshā’-Allāh: 🔐— Safe secure way to give your Sadaqah: ✅— Link 1. ikhlaastrust.com/donations ✅— Link 2. salafibookstore.com/ikhlaas May Allāh bless it.
Video, posted without a caption
Video, posted without a caption
The virtues of knowledge over worship are covered in this lesson https://soundcloud.com/as-sabeel/fiqh-of-dua-and-adkhar-part-9 @AbuMuadhTaqweem #Tawheed #Sunnah #Shirk #Bidah #Hanafi #Fiqh #Dua
📌 LEEDS SUNDAY CLASS 📘 Fiqh of Dua & Adkhar 🎙 Abu Mu’ādh Taqweem 🕣 Sunday 14th November at 8:30pm 🏢 Roundhay Resource Centre ▶️ Brothers only class 🎧 Previous lesson https://soundcloud.com/as-sabeel/fiqh-of-dua-and-adkhar-part-8 📡 Live broadcast www.as-Sabeel.com/live
TAKE MY BLOOD NOT MY RELIGION Suwayd b. Ghafalah rahimahullaah said: 'Umar b. al-Khattaab (d. 23H) - radiallaahu 'anhu - said to me: "Perhaps you will live long after me, so obey the ruler even if he is an Abyssinian slave. And even if he oppresses you, be patient; and if he beats you, remain patient and if he calls you to a matter that is detrimental to your religion then say: I hear and obey (you), take my blood…
*Masjid As-Sunnah BD7 Broadcast* Subhanallāh, 13 further Musalahs have just been donated by various members of the community, JazākumAllāhukhair. The current number of Musalahs donated now stands at *105* *£10,500*. We will keep the campaign running until the end of Ramadhān, so please do continue with your much needed support for the Masjid. Let's see if we can now reach the amount that was raised last Ramadhān,…
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Video, posted without a caption
Showing the 12 most recent of 20 posts we hold for @asSabeel. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@asSabeel named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 August 2026 — this entry's latest reading, not the date you are reading this.
“as Sabeel” (@asSabeel), 403 subscribers as measured 6 August 2026. Telegram Register, tgregister.com/channel/asSabeel.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.