Channel
@arakutquran
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
97subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002267988790 |
|---|---|
| Type | Channel |
| Username | @arakutquran |
| Description | 🌺کانون قرآن و عترت 🌺 🌿 قرآن؛ نور هدایت 🌙 عترت؛ تداوم مسیر 🎓 کانون قرآن و عترت دانشگاه صنعتی اراک ✨ برگزاری محافل، کارگاهها و فعالیتهای معرفتی 💠 همراهی شما چراغ راه ماست… راه ارتباطی : @amirhosein_yazdi |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/arakutquran |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 11:47 | 97 | no change |
| 7 Aug 2026, 02:30 | 97 | first reading |
20 posts held, back to 26 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 February 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
19 reactions across 16 posts, in 3 distinct kinds. The most used accounts for 57.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 11 | 57.9% | |
| ❤🔥 | 6 | 31.6% | |
| 🔥 | 2 | 10.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 February 2026 to 28 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
اللهمَّ اجْعَل قائدنا و سَیدنا السَیّد علی الخامنهای فـی دِرعِـکَ الحَصینَةِ الَّتـی تَجْعَـلُ فیها مَن تُریـد. خداوندا؛ پیشوا و رهبر ما سید علیخامنه ای را در زره محکم خـود که هر که را بخواهی در آن قرار میدهی قرار ده.
❤3
💢فَإِنَّ حِزبَ اللَّهِ هُمُ الغالِبونَ انشاءالله نابودی اسرائیل نزدیک تر از همیشه✅ 🌿 کانون قرآن و عترت دانشگاه صنعتی اراک 🕊️ @arakutquran
🔥1
قال رسول الله صلی الله علیه و آله و سلم: « وَ اللَّهِ مَا أَبْدَلَنِی اللَّهُ خَیْراً مِنْهَا، آمَنَتْ إِذْ کَفَرَ النَّاسُ وَ صَدَّقَتْنِی وَ کَذَّبَنِی النَّاسُ وَ وَاسَتْنِی فِی مَالِهَا إِذْ حَرَمَنِی النَّاسُ وَ رَزَقَنِی اللَّهُ مِنْهَا أَوْلَاداً إِذْ حَرَمَنِی أَوْلَادَ النِّسَاءِ. » به خدا سوگند خداوند بهتر از او زنی به من نداده، او بود که به من ایمان آورد هنگامى که مردم کفر ورزیدند و او بود که مرا تصدیق …
❤🔥1
﴿وَ لَا تَنَٰزَعُواْ فَتَفۡشَلُواْ وَتَذۡهَبَ رِيحُكُمۡۖ﴾ (در شـرایط جنگـی مطیـع محـض خـدا و رسـول باشید و) با هم جرّوبحث نکنيد که روحيهتان را میبازيـد و نيرويتـان تحليل مـیرود! بهجای آن، مقاومت کنيد که خدا در کنار اهل صبر است. سوره انفال آیه ۴۶ پویش #زندگی_با_آیهها بخش دهم 🌿 کانون قرآن و عترت دانشگاه صنعتی اراک 🕊️ @arakutquran
❤🔥1
🎵صوت جلسه دهم کتاب طرح کلی اندیشه اسلامی در قرآن عبادت و اطاعت انحصاری خدا 🌿 کانون قرآن و عترت دانشگاه صنعتی اراک 🕊️ @arakutquran
❤🔥1
📚بخش دهم از کتاب « طرح کلی اندیشه اسلامی در قرآن »
❤🔥1
💠 دعای روز دهم ماه مبارک رمضان ا✨﷽✨ا 🔆 اللَّهُمَّ اجْعَلْنِي فِيهِ مِنَالْمُتَوَكِّلِينَ عَلَيْكَ، وَ اجْعَلْنِي فِيهِ مِنَالْفَائِزِينَ لَدَيْكَ، وَ اجْعَلْنِي فِيهِ مِنَ الْمُقَرَّبِينَ إِلَيْكَ، بِإِحْسَانِكَ يَا غَايَةَ الطَّالِبِينَ. 🤲🏻خدایا مرا در این ماه از توکل کنندگان، و از رستگاران نزد خود،و از مقرّبان درگاهت قرار بده،به احسانت ای هدف جویندگان. 🎥 کاری از گروههای تواشیح بقیة الله و میعاد با همکار…
❤🔥1
#جزء_دهم #منتخبی_از_تفسیر #استاد_وحید_بهرامپور 🔹مؤمنان باید در مقابل دشمنان مجهز و قوی شوند 🔸بهترین راه برای ایجاد صلح ، اقتدار نظامی است ◽️مانور نظامی جلوی جنگ را میگیرد 🔹ماجرای برگشت دادن ابوبکر از پیغامرسانی 🔸محتوای نامه تبلیغی پیامبر به مشرکان چه بود ؟ ◽️بالاترین مزیت در اسلام چیست ؟ 🔹قیام بر ضد احکام الهی توسط منافقان 🔸برخی از ویژگی های منافقان 🌿 کانون قرآن و عترت دانشگاه صنعتی اراک 🕊️ @arakutquran
❤🔥1
تحدیر (تندخوانی) قرآن کریم جزء ده 🌿 کانون قرآن و عترت دانشگاه صنعتی اراک 🕊️ @arakutquran
❤1
📢کانون قرآن و عترت دانشگاه صنعتی اراک برگزار میکند: 🌟📸 مسابقه بزرگ عکاسی «رمضان در قاب قرآن» 🎉همراه جوایز نقدی🎉 اگر در این روزها: ▫ در جلسه قرآن خانگی شرکت کردی ▫ جزءخوانی مسجد محل را تجربه کردی ▫ در افطاریهای هیئتی، خانوادگی یا دوستانه حضور داشتی ▫ پخش نذری ▫ لحظهای خلوت با قرآن داشتی ▫ یا در کمک مؤمنانه سهیم بودی همین حالا آن لحظه را ثبت کن و در مسابقه شرکت کن 👇 📝 نحوه شرکت: 📸 یک عکس از لحظاتی که در موارد بال…
❤1🔥1
قالَ رسولُ اللّه ِ صلى الله عليه و آله : إنّ هذهِ القُلوبَ تَصدَأُ كما يَصدأُ الحَديدُ إذا أصابَهُ الماءُ . قيلَ : و ما جَلاؤها ؟ قالَ : كَثرَةُ ذِكرِ المَوتِ، و تِلاوَتِ القرآنِ. همچنان كه آهن اگر آب به آن رسد زنگ مى زند، اين دلها نيز زنگار مى بندد. عرض شد: صيقل دادن آنها به چيست؟ فرمود: بسيار به ياد مرگ بودن و تلاوت قرآن. #منشاوی #رمضان_بهار_قرآن 🌿 کانون قرآن و عترت دانشگاه صنعتی اراک 🕊️ @arakutquran
❤1
« خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ » عفو و گذشت را پیشه کن، و به کار پسندیده فرمان ده، و از نادانان روی بگردان. سوره اعراف آیه 199 پویش #زندگی_با_آیهها بخش نهم 🌿 کانون قرآن و عترت دانشگاه صنعتی اراک 🕊️ @arakutquran
Showing the 12 most recent of 20 posts we hold for @arakutquran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 467,059 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@arakutquran named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“کانون قرآن و عترت دانشگاه صنعتی اراک” (@arakutquran), 97 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/arakutquran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.