Channel
@aqlilx
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
44subscribers
+0 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1004297010136 |
|---|---|
| Type | Channel |
| Username | @aqlilx |
| Created | Between 1 May 2026 and 19 July 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/aqlilx |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 13:16 | 44 | no change |
| 12 Aug 2026, 21:17 | 44 | first reading |
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (19 July 2026 – 5 August 2026) |
| Views total | 810 |
| Reactions total | 1 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 21:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
السلام عليكم. أعتذر عن الإنقطاع طيلة هذه الفترة لما طرأ عليّ من الإنشغالات. سأنهي ما بدأتُ به على بركة الله وأختم بسلسلة الوصايا والأدعية والمؤلفات والفوائد التي لا يسع المثقّف المسلم الجهل بها.
❤1
لا يمكن أن تكون هناك صياغة حقوقيّة أو تشريعيّة بهذا العمق والقرب من شخص الإنسان..
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وصدق رسول الله ﷺ وقد جاءه رجل كان في الطواف حاملاً أمه يطوف بها فقال: هل أديت حقها؟ فأجابه: "لا، ولا بزفرة واحدة". هكذا . . . ولا بزفرة واحدة . . . في حمل أو في وضع، وهي تحمل وهناً على وهن. وجاءه رجل آخر قائلاً: يا رسول الله من أحق الناس بحسن صحابتي؟ قال: أمُّكَ: قال: ثم من؟ قال: ثم من؟ قال: «أمُّكَ». قال: ثم من؟ قال: «أمُّكَ». قال: ثم من؟ قال: «أبوك». وقال: «يوصيكم الله بأمَّاتكم، ثم يوصيكم بأمَّاتكم، ثم يوصيكم بأ…
ويتقدم علم الأجنة، فإذا به يكشف لنا في عملية الحمل عن جسامة التضحية ونبلها في صورة حسية مؤثرة . . . إن البويضة بمجرد تلقيحها بالخلية المنوية، تسعى للالتصاق بجدار الرحم. وهي مزودة بخاصية أكلية، تمزق جدار الرحم الذي تلتصق به وتأكله فيتوارد دم الأم إلى موضعها حيث تسبح هذه البويضة الملقحة دائماً في بركة من دم الأم، الغني بكل ما في جسمها من خلاصات، وتمتصه لتحيا به وتنمو. وهي دائمة الأكلان لجدار الرحم، دائمة الامتصاص لماد…
بهذه العبارات النقية والصور الموحية، يستثير الإمام وجدان البر والرحمة في قلوب الأبناء. ذلك أن الحياة وهي مندفعة في طريقها بالأحياء، ترجح اهتمامهم القوي إلى الأمام. إلى الذرية، إلى الناشئة الجديدة. إلى الجيل المقبل. ولكنها تريد أن توجه اهتمامهم إلى الوراء. إلى الأبوة. إلى الحياة المولية. إلى الجيل الذي ذهب! ومن ثم تحتاج البنوة إلى استجابة وجدانها بقوة لتنعطف إلى الخلف، وتلتفت إلى الآباء والأمهات. إن الوالدين يدفعان با…
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يبدو أنّه عيّرهُ بأمّه بأن قال لهُ يبن السّوداء، أو الأعجميّة، أو نحو ذلك ممّا كان شائعًا في الجاهليّة، حيثُ كان النّاس كثيري الإهتمام بالمظاهر والأنساب وشديدي الإحتقار لآخرين شرفاء بسبب اختلاف عرقهم ولغاتهم وألوانهم. وما هذه إلا أشياء فارغة عن المعنى رفضها الإسلام رفضًا قاطعًا. فقال صلى الله عليه وآله في وصيّته: يا أباذر: المتّقون سادة، والفقهاء قادة. فإنّه صلى الله عليه وآله وضع معيارًا مُجتمعيًّا تسير عليه الأمّة…
كان الإمام السجاد يشتري الكثير من الجواري والخدم والعبيد فيربّيهم على الدين الحقيقيّ الكامل ويحسن إليهم ويعلّمهم إدارة الحياة وليس الخدمة فحسب، فلمّا تأتي ليلة العيد يجمعهم ويسألهم براءة الذمّة والدعاء له ثم يعتقهم ويعطيهم أموالًا كثيرة ويرسلهم إلى بُلدانهم يعمّروها بدين الحقّ وخُلُقِ الحقّ ويعتاشوا بأموالهم سواء كانوا يزرعون أو يتاجرون بها. فيكون الإمام حينئذٍ تحت تلك المراقبة المشددة من قبل الأمويين قد نشر الدين إل…
لقد قدّم لنا الإمام السجاد عليه السّلام أسمى تطبيقٍ لقوله هذا، فكان يُجالس عبيده ويواكلهم من غير تكبُّرٍ عليهم أو استنكافٍ منهم. وكان أمير المؤمنين عليه السلام يشتري قميصين فيُعطي أفضلهما لخادمه ويلبس الآخر. وجاء عن معروف بن سويد قال: «رأيت أبا ذر الغفاري (رضي الله عنه) وعليه حلة، وعلى غلامه حلة، فسألته عن ذلك فقال: إني ساببت رجلاً فشكاني إلى النبي ﷺ فقال النبي ﷺ: أعيرته بأمّه؟ إنك امرؤ فيك جاهلية. ثم قال: إن إخوان…
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ومن خلال تطبيق الكلام الكليّ على جزئيّة الزواج نقول: إنّ العصر الحديث ظلم مفردة الزّواج فقيّدها بقيود مؤقّتة، فالنّاس فيها بين متعصِّبٍ لا يعطي هذه المفردة حقّها ويُلزِمُ المرأة بمستلزماتٍ عصيّة لم يفرضها الدّين بل جعلها عُرفيّة بحسب المجتمع والشّخصيّات المرتبطة، أو يكون النّاس في مثل هذه العلاقة مضيّعين لأنفسهم شغلهم تكاثر الأموال عن العناية بنفوسهم وتطوير رؤاهم وأفكارهم واستغلال هاتين اللبنتين أو الطوبتين لبناء مجت…
Showing the 12 most recent of 20 posts we hold for @aqlilx. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 267,156 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“شرح رسالة الحقوق” (@aqlilx), 44 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/aqlilx.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.