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Channel

وثائق عن حقيقة الوهابية

@antiwahabism

On this record: Also posting the same content · Growth · Engagement · Posts · Citations · Cite this entry

2,879subscribers

+21 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001021257418
TypeChannel
Username@antiwahabism
Created7 January 2016measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live15 August 2026
Measurements held5
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/antiwahabism

Also posting the same content

This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.

Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.

Growth

2,8582,8792,868.56 August 2026 — 2,858 subscribers6 August 2026 — 2,860 subscribers9 August 2026 — 2,864 subscribers12 August 2026 — 2,875 subscribers15 August 2026 — 2,879 subscribers6 August 202615 August 2026
5 measurements spanning 10 days, net +21. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,855–2,882 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 18:172,879+4
12 Aug 2026, 09:022,875+11
9 Aug 2026, 18:122,864+4
6 Aug 2026, 13:402,860+2
6 Aug 2026, 05:332,858first reading

Engagement

19 posts held, back to 26 June 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
11.6%
avg views ÷ 2,879 subscribers
Avg views / post
333
2 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
2
of 19 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 2 August 2026
Posts held19 (26 June 20252 August 2026)
Views total666
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken7 Aug 2026, 16:06 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Recent posts

2 Aug 2026, 22:36 UTC327 viewsread 7 August 2026

الشّيخ محمد بن صالح العثيمين: إن كان يلزم من رؤية الله أن يكون جسماً فليكن كذلك! رابط الوثائق: اضغط هنا

2 Aug 2026, 22:16 UTC339 viewsread 7 August 2026

الشّيخ محمّد بن صالح العثيمين: تثبت صحابة مدّعي الصّحبة بشهادته لنفسه لأنّ الصّحابة كلّهم عدول! رابط الوثائق: اضغط هنا

14 Jul 2026, 09:10 UTC675 viewsread 7 August 2026
Forwarded from @mesbah_qom

الصفحة الشخصية في منصة X: https://x.com/ejawad91

9 Jul 2026, 08:32 UTC785 viewsread 7 August 2026

سلسلة تاريخ أحاديث النصّ على الأئمّة (عليهم السّلام) على اليوتيوب رابط قائمة التّشغيل: https://www.youtube.com/playlist?list=PLcPgzzhvsW4c - تفضّل برفعها أحد الإخوة -جزاه الله خيراً-.

18 Jun 2026, 02:37 UTC≈1,340 viewsread 7 August 2026

عطايا عثمان بن عفّان لبني أميَّة من مال المسلمين من مزايا الخطبة الشّقشقيّة المرويّة عن أمير المؤمنين عليّ عليه السّلام أنّها ذكرت بعض الملامح الأساسيّة لحكم من سبقه في الحكم، وكان المَعلم الأساسيّ الذي ذكره في وصف خلافة عثمان بن عفّان: (وأسْرَعَ مَعَهُ بَنُو أبِيْهِ يَخْضَمُونَ مَالَ اللهِ خَضْمَ الإبِلِ نَبْتَةَ الرَّبِيْعِ..)، فكان الفساد الماليّ والاستحواذ على مال المسلمين سمةً بارزةً شائعةً في سيرته، والشّواهد

17 Jun 2026, 23:43 UTC948 viewsread 7 August 2026

كلام الحسن البصريّ في ذمِّ الحجّاج بن يوسف الثّقفيّ روى عبد الله بن أحمد بن حنبل في زياداته على كتابه (الزّهد): (حدّثني الحسن بن عبد العزيز، عن ضمرة، عن ابن شوذب، عن أشعث الحدّانيّ -وكان من قُرّاء الحَجّاج، وكان يقرأ له في كلّ شهر رمضان-، قال: رأيتُ الحجَّاجَ في منامي بحالٍ سيّئةٍ، قلتُ له: يا أبا محمّد، ما صنعتَ؟ قال: ما قتلتُ أحداً بقَتْلته إلّا قُتِلْتُ بها. قال: قلتُ: ثمّ مَهْ؟ قال: ثُمّ أُمِرَ به إلى النَّار. ق

17 Jun 2026, 00:29 UTC≈2,370 viewsread 7 August 2026

جابر بن عبد الله الأنصاري وأبو سعيد الخدريّ (رضي الله عنهما): ما كنّا نعرف المنافقين إلّا ببغض عليّ (عليه السّلام) رابط الوثائق: اضغط هنا

17 Jun 2026, 00:28 UTC≈2,570 viewsread 7 August 2026

الحافظ الذهبيّ: ردّ حديث الشّيعة يُذهِبُ جملةً من الآثار النبويّة وهذه مفسدة بيِّنة رابط الوثائق: اضغط هنا

16 Jun 2026, 17:12 UTC733 viewsread 7 August 2026
File

تاريخ أحاديث النصّ على الأئمّة (عليهم السّلام) - الجلسة السّادسة والأخيرة (6) محاور الجلسة: • تلخيص موجز للجلسات السابقة. • ظاهرة الاختلاف ونشوء الفرق الشيعيّة في القرون الأولى • بيان مقدّمات الاستدلال بالاختلاف على نفي النصّ. • بيان حقيقة أكثر الفرق المخالفة في القرون الأولى. • الكلام حول نشأة الفطحيّة المسألة الأولى: سبب دخول الشبهة على الشّيعة. المسألة الثّانية: حول عدم معرفة بعض كبار الأصحاب مثل هشام بن سالم ومؤ

10 Jun 2026, 22:23 UTC847 viewsread 7 August 2026
File

تاريخ أحاديث النصّ على الأئمّة (عليهم السّلام) - الجلسة الخامسة (٥) محاور الجلسة: • تلخيص موجز للجلسات السابقة. • روايات النصّ على أسماء الأئمّة (عليهم السّلام) في التّراث الشّيعيّ. • بيان إحصاء روايات النصّ على أسماء الأئمّة في كتب الحديث من القرن الأوّل إلى القرن الخامس الهجريّ. • تنبيهات حول منهج الإحصاء. • خلاصة نتائج الإحصاء. • قراءة تحليليّة في نتائج الإحصاء الأمر الأوّل: حول تواتر الرّوايات في الطّبقات المتقد

8 Jun 2026, 22:06 UTC842 viewsread 7 August 2026
File

تاريخ أحاديث النصّ على الأئمّة (عليهم السّلام) - الجلسة الرّابعة (٤) محاور الجلسة: • تلخيص موجز للجلسات السابقة. • آثار منهج معرفة الإمام بالعلامات: عدم معرفة جمهور الشّيعة بأسماء الأئمة الاثني عشر. • الرّوايات الدّالة على عدم معرفة جمهور الشيعة بأسماء الأئمة جميعاً: ١- الطّائفة الأولى: روايات التّكليف بالطّلب. ٢- الطّائفة الثّانية: روايات التّعريف بالعلامات. ٣- الطّائفة الثّالثة: روايات السّؤال عن الاسم. ٤- شواهد م

7 Jun 2026, 13:00 UTC816 viewsread 7 August 2026
File

تاريخ أحاديث النصّ على الأئمّة (عليهم السّلام) - الجلسة الثالثة (٣) محاور الجلسة: • تلخيص موجز للجلسات السابقة. • طرق التعريف بالإمام اللاحق: ١- التعريف بالنصّ والإشارة. ٢- التعريف بالعلامات. • تأصيل الأئمّة (عليهم السّلام) منهج المعرفة بالعلامات. • بيان الأحاديث الدّالة على معرفة الإمام من خلال العلامات. • انسجام منهج معرفة الإمام مع الحكمة الإلهية في التعريف بالأنبياء والأوصياء. • انسجام منهج معرفة الإمام مع الوا

Showing the 12 most recent of 19 posts we hold for @antiwahabism. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 117,291 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“وثائق عن حقيقة الوهابية” (@antiwahabism), 2,879 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/antiwahabism.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.