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Channel

السيف البتار على المعطلة الفجار

@anti_ghmya

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

408subscribers

+1 since we began measuring on 13 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001609131342
TypeChannel
Username@anti_ghmya
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded13 August 2026
Last confirmed live11 September 2026
Measurements held5
Confirmed unchanged1 time, most recently 11 September 2026
On Telegramt.me/anti_ghmya

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

407408407.513 August 2026 — 407 subscribers14 August 2026 — 407 subscribers21 August 2026 — 408 subscribers3 September 2026 — 407 subscribers11 September 2026 — 408 subscribers13 August 202611 September 2026
5 measurements spanning 29 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 407–408 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Sept 2026, 15:36408+1
3 Sept 2026, 18:14407-1
21 Aug 2026, 16:14408+1
14 Aug 2026, 21:23407no change
13 Aug 2026, 18:17407first reading

Engagement

15 posts held, back to 8 December 2023the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 11 January 2024. An engagement rate over an empty window would be a number about nothing.

Recent posts

11 Jan 2024, 10:33 UTC≈3,680 viewsread 13 August 2026
File

#الرازي هنا فصل السحر وعبادة النجوم ، مُستل من كتاب (المطالب العالية) للرازي، ومعه كتاب السر المكتوم في أسرار النجوم وهنا أدلة ثبوت الكتاب

8 Dec 2023, 07:31 UTC≈2,900 viewsread 13 August 2026

📌 الرد على مَن زعم رجوع السنوسي عن تكفير المقلد كفاية العوام فيما يجب عليهم من علم الكلام 📘/ محمد بن شافعي الفضالي (القرن الثالث عشر هـ) / نسخة خطية : ((وأما التقليد وهو أن يحفظ العقائد الخمسين ولم يعرف لها دليلاً إجمالياً أو تفصيلياً فاختلف العلماء فيه ، فقال بعضهم : لا يكفي التقليد والمقلد كافر وذهب إليه إبن العربي والسنوسي وأطال في شرح الكبرى في الرد على من يقول بكفاية التقليد لكن فقل أن السنوسي رجع عن ذلك وقال ب

8 Dec 2023, 07:31 UTC≈2,090 viewsread 13 August 2026

حاشية الدسوقي على أم البراهين 📘/ محمد بن أحمد الدسوقي (القرن الثالث عشر هـ) / طبعة دار إحياء الكتب العربية / الصفحتان 55 - 56 : (( قوله (المقلد ليس بمؤمنٍ أصلاً ) أي بل هو كافرٌ وليس المراد أنه منزلةٌ بين منزلتين كما تقول المعتزلة في المؤمن العاصي أنه يُخَلَّدُ في عذابٍ غير عذاب الكفر إذ لا قائل بذلك في المقلد كما قاله إبن عرفة وناهيك بتحصيله بخلاف القول بكفره فإنه موجودٌ فَيُحْمَلُ كلامُ الشارح عليه وعلى هذا القول

8 Dec 2023, 07:31 UTC≈2,490 viewsread 13 August 2026

تحقيق المقام على كفاية العوام عن علم الكلام 📘/ إبراهيم بن محمد الباجوري (القرن الثالث عشر هـ) / طبعة دار الكتب العلمية - بيروت / الصفحة 40 : (( إعلم أن الإختلاف في التقليد مبنيٌّ على إختلافهم في النظر وحاصله أنه قيل : إنه واجب وجوب الفروع أي : يعصي المكلف بتركه وإن لم يكن فيه أهليةٌ له قيل : يلزم عليه التكليف بما لا يطاق وهو غير جائز . وَرُدَّ بأنَّا لا نسلم عدم جوازه بل هو جائزٌ عند أهل السنة ، نعم يلزم أنه واقعٌ م

Showing the 12 most recent of 15 posts we hold for @anti_ghmya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.

“السيف البتار على المعطلة الفجار” (@anti_ghmya), 408 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/anti_ghmya.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.