Карта ареалов аборигенных групп Южной Америки (составлена Отто Церрисом - в книге Pre-Columbian American religions, 1968)
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Channel
@anthropoAI
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
687subscribers
+3 since we began measuring on 10 November 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002404363710 |
|---|---|
| Type | Channel |
| Username | @anthropoAI |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 November 2026 |
| Last confirmed live | 10 November 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 10 November 2026 |
| On Telegram | t.me/anthropoAI |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Nov 2026, 23:08 | 687 | +3 |
| 10 Nov 2026, 01:22 | 684 | first reading |
20 posts held, back to 22 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 November 2026 |
|---|---|
| Posts held | 20 (22 September 2026 – 8 November 2026) |
| Views total | 4,894 |
| Reactions total | 134 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Nov 2026, 01:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
194 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 49.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🔥 | 96 | 49.5% | |
| 👍 | 67 | 34.5% | |
| ❤ | 24 | 12.4% | |
| 😁 | 3 | 1.55% | |
| 🥰 | 3 | 1.55% | |
| 😱 | 1 | 0.515% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 194 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 September 2026 to 8 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Telegram’s own ‘edited’ marker: 2 of 14 posts held from the last 30 days (14.3%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
Карта ареалов аборигенных групп Южной Америки (составлена Отто Церрисом - в книге Pre-Columbian American religions, 1968)
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«Гуделка у индейцев Южной Америки» (Отто Церрис, 1953) Статья представляет собой переработанный и дополненный раздел фундаментального труда Отто Церриса «Das Schwirrholz» (1942), посвящённый распространению, формам и ритуальному значению гуделки (bullroarer) в Южной Америке (большая часть тиража исходной книги была уничтожена при бомбёжке Штутгарта союзниками, почему первая в мире работа в 240 страниц, посвящённая и…
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«Социальные и политические перспективы изучения древнего и исторического скотоводства» (Эмили Хаммер, 2025 – фрагмент главы из книги The Archaeology of Pastoralism, Mobility, and Society) Статья посвящена социальным и политическим аспектам изучения скотоводства и отстаивает необходимость выйти за рамки чисто экологического и экономического подходов, в которых животные рассматриваются лишь как источник калорий и сырь…
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Неделю "споров о бушменах" будем считать завершённой. Осталось ещё несколько материалов, но в целом суть уже и так раскрыта. К тому же за эту неделю отписалось примерно 5 человек: видимо, бушмены не очень им близки )))
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«Пиры на Кастелберге? Первые пастухи на западном побережье Южной Африки» (Карим Садр, 2004) В статье рассматривается проблема появления домашних овец на южной оконечности Африки около 2000 лет назад. Автор подвергает сомнению господствующую точку зрения, по которой овец принесли мигранты-скотоводы, носители языков кхойкхой (готтентоты), пришедшие из бассейна средней Замбези, - археологических свидетельств такой ранн…
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«Социальные, пространственные и хронологические закономерности в использовании морских пищевых ресурсов по данным измерений δ¹³C на голоценовых человеческих скелетах из юго-западной части Капской области, ЮАР» (Джудит Сили и Николас ван дер Мерве, 1988) Статья посвящена питанию людей позднего каменного века на юго-западе Капской области ЮАР (предков современных бушменов). Авторы изучили химический состав костей 75 д…
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Теперь можно и отрывок почитать, довольно крупный кстати https://t.me/gorky_media/9106
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Отрывок из книги Кластра "Общество против государства".
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«Насилие в позднем каменном веке Южной Африки» (Аллан Моррис, 2020) Когда заходит в тупик спор о том, были ли «миролюбивые» и эгалитарные бушмены XX века репрезентацией самих себя в доконтактном доисторическом прошлом, на помощь приходят археология и палеопатология. Статья Алана Г. Морриса посвящена анализу археологических и остеологических свидетельств насилия среди охотников-собирателей Южной Африки в позднем каме…
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«Поведенческая экология и охотники-собиратели: от современной Калахари к позднему каменному веку» (Энтони Джон Хамфрис, 2007) В статье критикуется практика некритического переноса этнографических моделей современных бушменов Калахари на поздний каменный век (ПКВ) Южной Африки. Автор указывает, что современные бушмены - «аномальные» группы: за последние ~2000 лет они испытали сильное влияние скотоводов, земледельцев …
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«Война и мир среди сан Калахари» (Матиас Гюнтер, 2014) В статье рассматривается кажущееся противоречие между этноисторическими описаниями калахарских сан (бушменов) XIX – начала XX века как крайне воинственных и последующими (примерно с 1950-х) этнографическими данными, рисующими их как миролюбивый народ. Автор утверждает, что воинственность сан была не исконной чертой их культуры, а исторически обусловленной реакци…
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Неделя споров о бушменах В конце 1980-х в бушменологии разразились так называемые «Калахарские дебаты» (Kalahari debate) - спор о том, являются ли бушмены «реликтом» древнего охотничье-собирательского образа жизни, сохранившегося в изоляции (позиция Ричарда Ли, Ирвена ДеВора и «гарвардской школы»), или же их «традиционный» облик - продукт длительной истории контактов, торговли, скотоводства и маргинализации в ходе к…
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Showing the 12 most recent of 20 posts we hold for @anthropoAI. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 November 2026 — this entry's latest reading, not the date you are reading this.
“Антропология: ИИ-переводы книг” (@anthropoAI), 687 subscribers as measured 10 November 2026. Telegram Register, tgregister.com/channel/anthropoAI.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.