ۦ شَـوقٌ ؏َـتيـق ۦ🌸

Channel
السيرة النبوية📜
@anbeah123
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
26subscribers
+0 since we began measuring on 16 October 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003992701431 |
|---|---|
| Type | Channel |
| Username | @anbeah123 |
| Description | 🌿📜 السيرة النبوية العطرة ﷺ هنا نسير على خطى النبي ﷺ، ونتعلم من سيرته العظيمة، ونقتبس من مواقفه العبر والدروس، ونتعرف على تاريخ أمتنا المجيد. 🤍 📖 سيرة نتعلمها، وسنة نتبعها، وأثر لا يزول.🌱 |
| Created | Between 1 April 2026 and 31 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 16 October 2026 |
| Last confirmed live | 16 October 2026 |
| Measurements held | 2 |
| On Telegram | t.me/anbeah123 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Oct 2026, 22:22 | 26 | no change |
| 16 Oct 2026, 21:47 | 26 | first reading |
Engagement
20 posts held, back to 15 October 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 69.4%
- avg views ÷ 26 subscribers
- Avg views / post
- 18.1
- 20 posts measured
- Reaction rate
- 5.93%
- reactions ÷ views · ER floor
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 4 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 16 October 2026 |
|---|---|
| Posts held | 20 (15 October 2026 – 16 October 2026) |
| Views total | 361 |
| Reactions total | 8 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 16 Oct 2026, 22:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 1
- Links
- 1
Lifetime counters from Telegram’s own channel header, read 16 October 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
8 reactions across 4 posts, in 3 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 50.0% | |
| 🔥 | 3 | 37.5% | |
| 👏 | 1 | 12.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 October 2026 to 16 October 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
🔍 كيف تبحث عن أي حلقة من السيرة النبوية في القناة؟ اتبع هذه الخطوات البسيطة: 1. اضغط على الثلاث نقاط ( ⁝ ) الموجودة في الأعلى بجانب اسم القناة. 2. ستظهر لك قائمة، اختر منها كلمة "بحث". 3. في شريط البحث، اكتب ما تريد: - رقم الحلقة - أو عنوان الحلقة - أو أي كلمة مفتاحية منها 4. ستظهر لك أسهم تنقل في الجانب، اضغط عليها للتنقل حتى تجد الحلقة التي تبحث عنها بإذن الله. ⚠️ تنبيه مهم: 📌 عند البحث برقم الحلقة، …
❤1🔥1
حلقات السيرة النبوية بpdf الجزء الثاني من الحلقة{81} إلى الحلقة {160}💐...
❤1🔥1
حلقات السيرة النبوية بpdf الجزء الأول من الحلقة {1} إلى {80}💐..
❤1🔥1
الحمد لله الذي بنعمته تتم الصالحات. ♥️ بفضل الله تعالى، وصلنا إلى ختام سلسلة السيرة النبوية العطرة، بعد رحلة عشنا فيها مع مولد النبي ﷺ، ودعوته، وجهاده، وهجرته، وغزواته، وأخلاقه، حتى وفاته ﷺ. أسأل الله أن يجعل هذا العمل خالصًا لوجهه الكريم، وأن ينفع به كل من قرأه أو نشره، وأن يجعله في ميزان حسناتي وحسنات كل من ساهم في نشره. …
❤1👏1
Sticker, posted without a caption
فلم يعودوا يروا ذلك المربي والمعلم ﷺ لم يعودوا يرون ابتسامات وجهه الذي كان كأنه قطعة القمر لقد كان الصحابة يعيشون على أمل اللقاء مع الحبيب في الجنة، وهذا الذي دفعهم بعد ذلك لاستقبال الموت، ليس بنفس راضية فقط، ولكن بنفس سعيدة، حتى رأينا بلالاً وهو على فراش الموت سعيدًا راضيًا بأنه سيموت.. لماذا ..؟ لأنه سيقابل حبيبه.. يقول بلال, عند موته : غدًا ألقى الأحبة محمدًا وحزبه. وهذا الذي أسعد فاطمة رضي الله عنها بنت الرسو…
وكان هذا الغسل والتكفين في صباح يوم الثلاثاء وبعد الغسل والتكفين، وضعوا رسول الله على فراشه، ثم بدءوا في الصلاة عليه، ودخل الناس أرسالاً، فكانوا يدخلون عشرة عشرة، وصلى عليه أولاً أهل بيته وعشيرته، ثم المهاجرون، ثم الأنصار، ثم بقية الرجال في المدينة، ثم دخلت النساء، فَصَلَّيْنَ عليه، ثم بعد ذلك الصبيان، حتى صلى عليه جميع من بالمدينة من المؤمنين _____________ دفن رسول الله ___________ ثم كانت بعد ذلك قضية الدفن، واخ…
قال : على رسلك يا عمر [ فلم يسكت عمر ] قال : إجلس يا عمر [ وعمر يأبى إلا أن يتكلم ] فتركه ومشى إلى المنبر ورقى منه درجة واحدة فخطب فيهم خطبته المشهورة الموفَّقة، التي تعتبر -على قصرها- من أهم الخطب في تاريخ البشرية، فقد ثبت الله بها أمة كادت أن تضل، وأوشكت أن تُفتن، قال الصديق في حزم بعد أن حمد الله وأثنى عليه : ألا من كان يعبد محمدًا.. فإن محمدًا قد مات، ومن كان يعبد الله فإن الله حي لا يموت. ينبه الصديق بفقه عميق…
وها قد جاءت اللحظة الأليمة، لقد مات رسول الله ﷺ وأظلمت مدينة رسول الله.. لقد نَوّرها رسول الله يوم دخلها. فتحولت من يثرب إلى المدينة المنورة، ولقد أظلمت المدينة نفسها يوم مات الحبيب ﷺ بل لقد أظلمت الدنيا بأسرها، وليست هذه مبالغة فالرسول ﷺ ليس مجرد رجل عظيم، أو قائد فذّ أو مفكر عملاق فقدته البشرية، إنما هو في حقيقته الأصيلة آخر رسول من رب العالمين إلى الناس بل إن الرسول ربط اشتداد هذه الفتنة بموته ، فقد روى مسلم عن أ…
يقول أنس, كان أبو بكر يصلي بالناس يوم { الإثنين } عند صلاة الفجر فسمع النبي ﷺ صوت قرأته من حجرته.. فوجد من نفسه خفةً ونشاطاً. فقام ووقف على قدميه دون أن يتكئ على أحد ثم كشف الستارة التي على حجرة { عائشة } [ وكان بابها يفتح على الروضة محادياً للصف الأول، فإذا خرج ﷺ يكون وجهه لأصحابه وهم في الصلاة فكَشَف النبيُّ ﷺ سِترَ الحُجرةِ يَنظُرُ إليهم وهو قائِمٌ، كأنَّ وَجْهَه ورَقةَ مُصحَفٍ.. مِن رِقَّة الجِلدِ، وصَفاءِ البَش…
⚘️هذا الحبيب الحلقة «275»⚘️ السيرة_النبوية_العطرة { وفاة النبي ﷺ} ⚘️⚘️⚘️⚘️ …
Showing the 12 most recent of 20 posts we hold for @anbeah123. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 October 2026 — this entry's latest reading, not the date you are reading this.
“السيرة النبوية📜” (@anbeah123), 26 subscribers as measured 16 October 2026. Telegram Register, tgregister.com/channel/anbeah123.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.