Channel
@anahrylgamer
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
245subscribers
-5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001326740081 |
|---|---|
| Type | Channel |
| Username | @anahrylgamer |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/anahrylgamer |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 08:18 | 245 | -3 |
| 4 Sept 2026, 18:19 | 248 | -1 |
| 15 Aug 2026, 01:58 | 249 | -1 |
| 7 Aug 2026, 02:18 | 250 | no change |
| 6 Aug 2026, 16:07 | 250 | first reading |
20 posts held, back to 28 July 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 July 2026. An engagement rate over an empty window would be a number about nothing.
بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه ومن والاه، أمابعد ففي يومنا هذا ٢٩ محرم١٤٤٨ بلغنا خبر محاولة اغتيال الشيخ البطل المقدام حسين الصلاحي ولكن نجاه الله، وقتل ولده وأحد مرافقيه فنقول لهم: إن الله له ما أخذ وله ما أعطى وكل شيء عنده بأجل مسمى، فاصبروا واحتسبوا والحمد لله على ماقدر عظم الله أجركم ونسأل الله أن يرحمهم ويغفر لهم *أبو عمرو عبدالكريم الحجوري العمري*
Photo, posted without a caption
تابع قناة القناة الرسيمة لفضيلة الشيخ أبي عمرو الحجوري في واتساب: https://whatsapp.com/channel/0029Va7mZdAGZNCmYAyS071f
*بسم الله الرحمن الرحيم* #الفتاوى_ النصية المفرَّغة. 🎙️أجاب عنها فضيلةالشيخ *أبو عمرو عبدالكريم بن أحمد الحجوري العمري حفظه الله ورعاه.* 1️⃣5️⃣8️⃣ *سائل يقول: تعلمون أن الإعصار الذي مر علينا قريبا خلّف أضرارا كثيرة فجاءتنا مساعدات من بعض الدول وممن ساهم في المساعدات غذائية ومالية المنظمات فاتخذت أناسا موظفين يسجلّون موطني مديرية حصوين والأضرار التي خلفها الإعصار وأعطتهم مبالغ من الأموال والتغذية ووعدتهم بكثي…
📻 ولمتابعتنا عبر الإذاعة تردد قناتنا FM 87.5
بسم الله الرحمن الرحيم #الفتاوى_الصوتية 🎙️أجاب عنها فضيلةالشيخ *أبو عمرو عبدالكريم بن أحمد الحجوري العمري حفظه الله ورعاه* 7️⃣4️⃣8️⃣ *سائل يقول: كيف نجمع في كراهة رسول ﷺ عن التحدث بعد العشاء وبين العمل بعد العشاء فهل العمل بعد العشاء مكروه؟.* الجواب: طيب وهل جاء حديث حتى تجمع هل جاء حديث في العمل؟! من باب أولى من باب أولى إي نعم بل إذا شغل عن صلاة الفجر أو عن بعض الطاعات يحرم أو إذا كان في شيء محرم فنعم أقل …
مختصر الأخضري.pdf
*تحقيق مختصر الأخضري في العبادات على المذهب المالكي* *تحقيق شيخنا الكريم أبي عمرو الحجوري حفظه الله ورعاه* الكتاب منشور بصيغة PDF : https://t.me/abuamroalhgoury
The owner of this channel has been inactive for the last 5 months. If they remain inactive for the next 9 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
رسالة قيمة ونفيسة بعنوان: *[ تحذير أولياء الأمور من خطر المغالاه في المهور ]* للتحميل: https://top4top.io/downloadf-25282srxg1-pdf.html لفضيلة الشيخ/ أبي عمرو الحجوري حفظه الله ورعاه https://t.me/abuamroalhgoury
The owner of this channel has been inactive for the last 5 months. If they remain inactive for the next 30 days, they may lose their account and admin rights in this channel. The channel will remain accessible for all users.
https://t.me/anahrylgamer الفتاوى_ ٦/ صفر/ ١٤٤٤هـ. للشيخ الفاضل ٱبي عمرو عبد الكريم الحجوري 📤 السؤال: سائل يقول: ما صحة قول القائل: "إن دعوتنا ليست مربوطة بالعلماء"؟ 📥 الجواب: فما معنى هذه العبارة؟ يعني كل واحد مشرق، وهذاك مغرب، وكل واحد قوله من رأسه!؟ أين قول الله عز وجل: ﴿ وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا ﴾[آل عمران: 103]؟ هذه المقالة خطيرة! بل يقول: دعوتنا، وعقيدتنا، اجتماع الكلمة،…
Showing the 12 most recent of 20 posts we hold for @anahrylgamer. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة النهر الغمر بتفريغ فتاوى الشيخ أبي عمرو” (@anahrylgamer), 245 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/anahrylgamer.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.