Channel
@anagers
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
546subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001298412258 |
|---|---|
| Type | Channel |
| Username | @anagers |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 7 August 2026 |
| On Telegram | t.me/anagers |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 12:36 | 546 | no change |
| 6 Aug 2026, 20:48 | 546 | first reading |
18 posts held, back to 6 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 28 December 2025. An engagement rate over an empty window would be a number about nothing.
12 reactions across 9 posts, in 3 distinct kinds. The most used accounts for 83.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 10 | 83.3% | |
| 👍 | 1 | 8.33% | |
| 🥰 | 1 | 8.33% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 6 September 2025 to 28 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ابن علان رحمه الله وایي:«د الله تعالی په کتاب کې راغلي دي{رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا}د مېرمنې لپاره په دعا کولو سره یې پیل کړی دی، ځکه چې د اولاد صلاح د هغې په صلاح کې ده»(دلیل الفالحین) 📚 اسباب و وسائل تأديب و تربیت نیکوی کودکان
❤1
Signed خادم قرآن او سنت
د رسول الله ﷺ خصوصیات او ځانګړتیاوې ۱- د هغه ﷺ لپاره له څلورو څخه زیاتې ښځې روا وې. ۲- هغه څوک چې د رسول الله ﷺ، سپکاوی او توهین وکری،باید ووژل شي. ۳- دهغه ﷺ مېرمنې د امت لپاره حرامې دي. ۴- شیطان نشي کولی د هغه ﷺ په بڼه ځان راښکاره کړي. ۵- ملائکو به ورسره په جګړو کې ګډون کول. ۶- د هغه ﷺ معجزه،یعنې قرآن، به تر قیامته پورې پاتې وي،په داسې حال کې چې د پخوانیو پیغمبرانو معجزې ختمې شوې دي. ۷- د هغه ﷺ مېرمنې د مؤمنانو مین…
❤1🥰1
Signed خادم قرآن او سنت
د مېلمه د آدابو له جملی څخه یو هم دا دی چې باید د ځانګړي خوراک غوښتنه و نه کړي،او که هغه ته د دوو ډوله خوړو ترمنځ اختیار ورکړل شي،نو ساده خواړه دې غوره کړي،مګر هغه وخت چې پوهېږي کوربه به په بل ډول ډېر خوشحالېږي 📚 ابن الجوزي رحمه الله – الآداب الشرعية (۳/۱۹۷) تفسير عون المنان: (۲۰۰/۱۶)
❤1
Signed خادم قرآن او سنت
ساړه بيا راغله، خو ته بېرته رانغلې څه در وشول؟ دومره زر دې ولې هېر کړم؟ څه خبره وه؟ په کوم دليل خپه شوې دومره زر دې شمېرې ولې کړې بدلې؟ زړه دې موړ شو که د بل چا په نامه شوې؟ ساړه بيا راغله، خو ته بېرته رانغلې زړه مې ډېر درپسې درد کوي ناځوانې هره ورځې دې راتلو ته منتظر يم بېرته راشه! د اوبو غوندې روانې ته خبره يې؟ له شوره مې بد کېږي د موټرو هارنونو لېونی کړم د سرک خواته کړکۍ خلاصوی نشم پاس د غره پر سر کورونو لېونی …
❤1
Signed 😘عُࡅَ߲يْܒُߊ߬ܠܠّٰܘًًٍٍ ࡅَ߭ࡐيْܒَِِِ❤️
چنار ، نښترې، د وطن ټپي ټپي بلبلې په کاڼو چا او ویشتې ولې نه راځي بلبلې چینې شوې وچې د وطن غرونه ابشار نه لري څه وچکالي شوله له تندې څخه مري بلبلې زاغان راغلي کارغان هم خلاصې پنچې ګرځوي چنار ژړېږي ترینه کډې باروي بلبلې سره مښوکې ورکوي یو بل ته غاړه ورکړي بیا پسرلی شو ځالې بیا ابادوي بلبلې زړونه ٸې کاڼي دي د رحم په نوم هېڅ نه لري بندو پنجرو کې خلک ولې ګرځوي بلبلې د مازیګر چوپه چوپتیا کې ٸې شور خوند ورکړی صابر څار…
❤1
Signed 😘عُࡅَ߲يْܒُߊ߬ܠܠّٰܘًًٍٍ ࡅَ߭ࡐيْܒَِِِ❤️
غزل په چا باور وکړم او څنګه اعتبار وکړم که ته راځې خیردی زه به انتظار وکړم پر ما شکي یې زه رشتیا درمین سوی یمه مثلً څه وایې که زه درته اظهار وکړم که مینه بـولې نـاروا ما دا ګـنا کړې ده دقاضي مخته به بیاهم دغه اقرار وکړم دَ یودیدن قیمت دي څو دی ستاپه تمه یمه ته راته وایې که پوښتنه له دې ښار وکړم که څوک مي نه بولي مجنون دایم ثبوت لرمه زه بـایـد خپـل په قربانیو افتخار وکړم څوک چي ده چا په ارمانونو باندي لوبي کوي خ…
❤1
Signed 😘عُࡅَ߲يْܒُߊ߬ܠܠّٰܘًًٍٍ ࡅَ߭ࡐيْܒَِِِ❤️
مبادا چې داسې وکړې،که کومه انجلۍ ګناه یا تېروتنه وکړي،خپلوانو او خواستګارانو ته یې خبر ورکړې،او د هغې ګناه پټه ونه ساتې! له بده مرغه،داسې پیښ شوي دې چې یو کس د یوې انجلی لپاره خواستګاران واستوي،خو بل څوک چې د هغې څخه کومه ګناه یا ناروا عمل شوې وي،دهغی خوستګارانو ته خبر ورکوي،نو دغه خواستګاری د انجلۍ د عیب ښکاره کېدو له امله لغوه کېږي. زه وایم،هغه ګناه چې هغې انجلۍ کړې ده،ستا د جاسوسۍ او د هغې د عیب د ښکاره کولو د ګ…
👍1
Signed خادم قرآن او سنت
Photo, posted without a caption
Signed خادم قرآن او سنت
🔹 حسن بصري رحمه الله وایي:«که ته یوه شپه د خپلې مور سره تېروې او د هغې د سترګو د خوښۍ او تازه والي سبب ګرځې،نو دا کار زما په نزد د نفلي حج نه هم محبوب دی» 📚 جامع الاخلاق (۱۷۲۹)
❤3
Signed خادم قرآن او سنت
🌸 د ادب اهمیت د علم له زدهکړې څخه مخکې! 🔹 امام عبدالله بن مبارک رحمه الله وایي: «تعلموا العلم شهراً والأدب شهرین» [معجم الادباء ۲۸/۱]. 🔸 یعنې:یو میاشت د خپل قیمتي عمر څخه د علم زدهکړې لپاره ځانګړې کړئ، او دوه میاشتې د خپل قیمتي علم څخه د ادب زدهکړې لپاره ځانګړې کړئ... 🔹 ابن قاسم وايي:«شل کاله د امام مالک په خدمت کې وم؛[دوه کاله یې د علم زده کړې لپاره وو] او اتلس کاله یې [د ادب زده کړې لپاره].ای کاش ټول هغه وخت …
Signed خادم قرآن او سنت
Photo, posted without a caption
Signed خادم قرآن او سنت
شفاء رضی الله عنها زرکلی وایی:هغه(شفاء بن عبدالله بن عبد اشمس العدویة القرشیة،ام سلیمان)یعنې د سلیمان مور ده.[الامام للزرکلی] شفاء رضی الله عنها له صحابیاتو څخه ده،هغه په جاهلیت کې لیکواله وه او له هجرت مخکې یې اسلام قبول کړ،او له رسول الله صلى الله عليه وسلم سره یی بیعت وکړ.[الاصابه فی تمییز الصحابة۲۰۱/۸] زرکلي وايي:له هغې څخه (۱۲) حدیثونه روایت شوي،او ځینې وايي نوم یې لیلي او لقب یې شفا دی.[الامام للزرکلی] شفاء…
Signed خادم قرآن او سنت
Showing the 12 most recent of 18 posts we hold for @anagers. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 560,745 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“♤نېمګړې♡مېنه▪♤” (@anagers), 546 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/anagers.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.