Channel
@amolname1403
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
263subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002288749048 |
|---|---|
| Type | Channel |
| Username | @amolname1403 |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/amolname1403 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 13:56 | 263 | +1 |
| 7 Aug 2026, 01:03 | 262 | no change |
| 6 Aug 2026, 05:23 | 262 | first reading |
10 posts held, back to 15 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 10 posts for this entry, the most recent from 4 November 2025. An engagement rate over an empty window would be a number about nothing.
70 reactions across 10 posts, in 4 distinct kinds. The most used accounts for 42.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 30 | 42.9% | |
| ❤ | 28 | 40.0% | |
| 👏 | 11 | 15.7% | |
| 🙏 | 1 | 1.43% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 10 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 70reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 10 most recent posts we hold, published 15 October 2025 to 4 November 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔺اردوی همایونی قاجاری در دشت لار ▫️عکاس: آنتوان سوروگین (Antoin Sevruguin) ▫️ماخذ: https://www.freersackler.si.edu http://archive.asia.si.edu/iran 🔹https://t.me/amolname1403 🔹آمل نامه، دانشنامه فرهنگ، تاریخ و هنرِ کهن شهرِ آمل
❤7👍2
🔺 ناصرالدین شاه در یورت خانلرخانی در دشت لار ۱۲۶۸ش. /۱۳۰۷ق. ماخذ: مرکز اسناد و آلبوم خانه کاخ گلستان 🔹https://t.me/amolname1403 🔹آمل نامه، دانشنامه فرهنگ، تاریخ و هنرِ کهن شهرِ آمل
👍6❤2
🔺 دشت لار ، دشتی وسیع در رشته کوههای البرز میانی بر سرِ راه تاریخی ری - طبرستان. این دشت در ارتفاع میان ۲٬۴۰۰ تا ۴٬۲۰۰ متر از سطح دریا و بر بالای ارتفاعات البرز مرکزی و در سمت غرب قله دماوند واقع شده است. شیب این منطقه از شمال غربی به جنوب شرقی و آبریز نهایی آن رود هراز است. دشت لار از پناهگاه های زیستی و عرصه ای آمیخته با اسطوره ها و تاریخ ایران است که آثار بسیاری نیز در پیرامونش موجود است. 🔹https://t.me/amolname…
❤7👍1👏1
🔺نمایی قدیمی از کوه دماوند و گوسفندسرایی در دامنه آن ▫️عکاس: آنتوان سِوریوگین (Antoin Sevruguin) ▫️تاریخ عکس ۱۸۸۰ تا ۱۸۹۵ میلادی برابر با ۱۲۵۸ تا۱۲۷۳شمسی ▫️آرشیو موزه ملی هلند 🔹https://t.me/amolname1403 🔹آمل نامه، دانشنامه فرهنگ، تاریخ و هنرِ کهن شهرِ آمل
👏2❤1👍1
▫️زنده جدا، نقدِ حال انسان امروز ✍ تعبیری است که از پیرمردی روستایی در دهات بهنمیر مازندران شنیدم. میگفت:«من با عزیزانم، زندهجدا هستم». منظورش این بود که علیالقاعده مرگ باید موجب جدایی شود اما ما زندهایم و از هم جداییم. طوری جداییم از هم که انگار مرگ میانمان فاصله افکنده است؛ زندهجداییم. هرچه فکر کردم به خاطر نیاوردم این ترکیب را جایی دیده باشم. چند جایی را هم دیدم. نمیدانم. زندهجدایی! چه تعبیر فصیح و بلیغ…
👍9❤1👏1
🔸تئوریِ اَغوذدارِبِن ✍ دکتر ابراهیم موسی پور بشلی عضو هیات علمی دانشنامه جهان اسلام و پژوهشگر تاریخ اجتماعی ▫️اَغوذدارِبِن را می شود بهسادگی ترجمه کرد به: "زیرِ درختِ گردو" ؛ اما درکِ فرهنگی و مفهومشناختیِ یک روستاییِ مازندرانی از اغوذداربن بسیار وسیعتر و فراتر از این معادل فارسی است. اغوذداربن برای یک کودک روستایی مازندرانی بهویژه تا سهچهار دههی پیش، مفهومی مفصل و آکنده از معنا بود. اغوذداربن، مثل زیر بسیا…
❤8👏2
🔺 چهار تصویر فوق العاده ارزشمند از فضای داخلی، تزئینات، کتیبه داخلی، صندوق و گنبدخانه بقعه میرقوام الدین مرعشی که هانری ویوله در سال ۱۹۱۳م. آن ها را ثبت و مُستند نمود. 🔸مرجع این تصاویر برای استفاده پژوهشگران، از قرار نشانی زیر است: https://archive.org/details/HV.691/mode/1up (accessed February 16, 2023) 🔹https://t.me/amolname1403 🔹آمل نامه، دانشنامه فرهنگ، تاریخ و هنرِ کهن شهرِ آمل
👍6❤2
📷 عکس هایی که ۱۱۰ سال قبل دوربین هانری ویوله از میربزرگ آمل ثبت کرد. ▫️هانری (آنری) ویوله (Henry Viollet) معمار، باستانشناس و عکاس فرانسوی بود که به فرهنگ شرق علاقه داشت و مطالعات زیادی نیز در این خصوص انجام داد. وی در ۱۸۸۰م. در پاریس به دنیا آمد و در ۱۹۵۵م. همانجا درگذشت. ویوله در سال ۱۹۰۴ برای اولین بار و تا سال۱۹۱۴ سه بار دیگر به ایران سفر کرد. در سالهای ۱۹۱۲ تا ۱۹۱۴ (۱۲۹۰تا۱۲۹۲ش) ویوله در سفر به همراه همسرش …
👍3🙏1
🔺انساب سادات مرعشی(فرزندان میربزرگ) در کتاب اطلس تاریخی سادات ایران (طبرستان/ مازندران) 🔹https://t.me/amolname1403 🔹آمل نامه، دانشنامه فرهنگ، تاریخ و هنرِ کهن شهرِ آمل
👏3👍1
🔺انساب سادات مرعشی در کتاب سراج الانساب کیای گیلانی( قرن دهم) 🔹https://t.me/amolname1403 🔹آمل نامه، دانشنامه فرهنگ، تاریخ و هنرِ کهن شهرِ آمل
👏2👍1
Showing the 10 most recent of 10 posts we hold for @amolname1403. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 160,602 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“آمل نامه” (@amolname1403), 263 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/amolname1403.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.