Channel
@amis456
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
20subscribers
+2 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003878351150 |
|---|---|
| Type | Channel |
| Username | @amis456 |
| Created | Between 1 February 2026 and 30 June 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 3 |
| On Telegram | t.me/amis456 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 15:31 | 20 | no change |
| 10 Aug 2026, 20:25 | 20 | +2 |
| 10 Aug 2026, 04:30 | 18 | first reading |
11 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 August 2026 |
|---|---|
| Posts held | 11 (30 July 2026 – 11 August 2026) |
| Views total | 237 |
| Reactions total | 68 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Aug 2026, 15:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
68 reactions across 11 posts, in 5 distinct kinds. The most used accounts for 61.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 42 | 61.8% | |
| 🔥 | 12 | 17.6% | |
| 🙏 | 7 | 10.3% | |
| 👍 | 5 | 7.35% | |
| ❤🔥 | 2 | 2.94% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 11 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 68reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 11 most recent posts we hold, published 30 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🇷🇺🤝🌍 À la découverte de la Russie spirituelle Des journalistes et blogueurs africains ont visité la Laure de la Trinité-Saint-Serge à Serguiev Possad dans le cadre du projet éducatif Les amis orthodoxes. Au cours de la visite, ils ont découvert l’histoire de la Laure, son rôle dans la tradition orthodoxe et son importance dans le développement de la culture russe. Ils ont également appris comment ce lieu est lié à …
❤3
☦️ 🇹🇳Une église orthodoxe dans un pays musulman: est-ce possible? Nombreux sont ceux qui s’étonnent, mais l’église orthodoxe de la Résurrection du Christ est présente à Bizerte, la ville tunisienne, depuis près de 70 ans. Elle est devenue un lieu de culte pour des personnes de diverses nationalités: Africains, Arabes, Grecs, Slaves et tous ceux qui chérissent la foi orthodoxe. L’histoire de cette église remonte ce…
❤5🔥3🙏3
Hier, l'Église orthodoxe a honoré dans la prière la mémoire du saint et juste guerrier Feodor Ouchakov, grand commandant naval entré dans l'histoire non seulement comme un amiral invincible, mais aussi comme un homme d'une foi profonde, de miséricorde et d'amour pour Dieu. Pour beaucoup, le nom d'Ouchakov est associé aux victoires navales. Cependant, son importance pour l'Église orthodoxe est bien plus profonde. Il…
❤4
☦️ Pourquoi la communion est-elle considérée comme le cœur de la vie orthodoxe ? Lors de la Divine Liturgie, le pain et le vin sont consacrés et deviennent le Corps et le Sang de Jésus-Christ. Il ne s’agit pas d’un simple symbole. Le Seigneur lui-même a dit: "Prenez, mangez: ceci est mon Corps… Buvez-en tous: ceci est mon Sang" (Matthieu 26, 26-28). Dans la communion, le chrétien s’unit au Christ et à toute l’Églis…
❤3🔥2🙏2
☦️ Est-il possible d'être orthodoxe et de pratiquer des rituels magiques? En Afrique, il est fréquent de grandir dans un environnement où la foi en Dieu côtoie la divination, les invocations aux esprits, les amulettes et les rituels de «protection». Dès lors, une question légitime se pose : est-il possible de prier le Christ tout en consultant un sorcier, en faisant des sacrifices ou en sollicitant l'aide de forces…
❤4
Faut-il parler grec ou russe pour devenir orthodoxe? Non. La foi orthodoxe s’adresse à tous les peuples. En Afrique, les offices sont célébrés en français, en anglais, en swahili, en afrikaans et dans de nombreuses langues locales. Par exemple, les textes sacrés sont traduits en swahili et, dans certaines paroisses, les prières sont dites en ewondo, en luo, en kirundi et dans d’autres langues. La langue de l’offic…
❤5👍3🔥3
☦️ Est-il possible de construire une immense église en bois avec presque aucun clou métallique ? L'île de Kiji, dans le nord de la Russie, abrite un célèbre ensemble d'églises orthodoxes en bois. Son sanctuaire principal est l'église de la Transfiguration du Seigneur, avec ses 22 coupoles. L'église culmine à environ 37 mètres de hauteur. Le site de Kiji (Pogost) est inscrit au patrimoine mondial de l'UNESCO. Il tém…
❤5
😇 Elle ne voyait pas le monde de ses yeux, mais elle a aidé les autres à entrevoir l'espoir Bienheureuse Matrona de Moscou est une sainte orthodoxe du XXe siècle. Née aveugle, elle perdit l'usage de ses jambes dans sa jeunesse. Mais sa grave maladie ne l'aigrit pas. Matrona accueillait les gens, priait pour eux, les consolait et leur rappelait que même dans les circonstances les plus difficiles, il ne faut pas perdr…
❤5
☦️ Les gens se rendent dans ce monastère éloigné pour poser une seule question... Optina Pustyn est un monastère orthodoxe renommé de Russie. Il est particulièrement réputé pour ses anciens. Un ancien n'est pas simplement un moine âgé, mais un guide spirituel expérimenté vers qui l'on vient chercher conseil, prière et aide face aux choix difficiles. Paysans, prêtres, écrivains et personnes instruites venaient ici. …
🔥4❤2🙏2
🐊🌍 L'exarque d'Afrique explique si la présence de crocodiles est un problème lors des baptêmes dans le lac Victoria 🇹🇿Le métropolite Constantin a raconté qu'en 2024, lors d'une visite en Tanzanie, il avait baptisé un groupe de chrétiens souhaitant se convertir à l'orthodoxie dans les eaux du lac. Avant le sacrement, l'exarque s'était inquiété de la présence potentielle de crocodiles dans le lac. 💬 « J'ai discuté av…
❤3
🇹🇿Métropolite Constantin a rendu la visite à la paroisse Saint-Séraphim de Sarov en Tanzanie du Nord Le 28 juillet, l'exarque patriarcal pour l'Afrique, le métropolite Constantin du Caire et d'Afrique du Nord, a visité la paroisse Saint-Séraphim de Sarov à Kikatiti (région d'Arusha), en Tanzanie du Nord. Il était accompagné du père Georgy Maximov, président du département missionnaire de l'exarchat patriarcal pour l…
❤3❤🔥2👍2
Showing the 11 most recent of 11 posts we hold for @amis456. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 517,482 of 1,183,361entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“Les amis orthodoxes” (@amis456), 20 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/amis456.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.