Sticker, posted without a caption

Channel
منشورات دعوية نداء الإسلام
@aminkassemkassem
On this record: Growth · Engagement · Posts · Citations · Cite this entry
36subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001151873358 |
|---|---|
| Type | Channel |
| Username | @aminkassemkassem |
| Created | 20 April 2018 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 10 August 2026 |
| Last confirmed live | 6 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 6 September 2026 |
| On Telegram | t.me/aminkassemkassem |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 30 Aug 2026, 09:42 | 36 | -1 |
| 10 Aug 2026, 21:46 | 37 | no change |
| 7 Aug 2026, 19:46 | 37 | first reading |
Engagement
20 posts held, back to 26 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 July 2025. An engagement rate over an empty window would be a number about nothing.
Recent posts
Photo, posted without a caption
🔸🔸 هل الدروز مسلمون ؟؟؟ -- الدروز فرقة مارقة خارجة عن دين الإسلام، ليس لهم في الإسلام نصيب، كيف وهم لا يؤمنون بأي نبي أو رسول من رسل الله، وإن كانوا يتظاهرون بالإسلام، لكنهم يتعمدون مخالفة المسلمين ويكرهونهم، ويعبدون ربهم في إيذائهم، ويعتقدون أن الرسل هم أبالسة، وهذا يذكر في كتبهم. -- الدروز فرقة تتكتم على دينها؛ لذا فالنساء عندهم لا دين لهن، والرجال لهم دين يعطونه بمبايعة وطقوس بعد الأربعين، ومن أظهر هذا الدين وأب…
منشورات دعوية نداء الإسلام pinned a photo
Photo, posted without a caption
Sticker, posted without a caption
أسماءُ الدُّروزِ 1- الدُّروزُ: هذا هو الاسمُ المَشهورُ عنهم والمُتَداوَلُ على ألسِنةِ النَّاسِ، وهو نِسبةٌ إلى مُحَمَّدِ بنِ إسماعيلَ الدَّرْزيِّ، وهم لا يُحِبُّونَ أن يُطلَقَ عليهم ذلك؛ لأنَّه ينسُبُهم إلى الدَّرْزيِّ المَذكورِ، وهم قدِ انحَرَفوا عن موالاتِه بَعدَ أنِ اختَلَف هو وحَمزةُ بنُ عَليٍّ، وصاروا بَعدَ ذلك يلعنونَه ويحكُمونَ عليه بالضَّلالِ والكُفرِ بمَبادِئِهم. 2- الموحِّدون: هذا هو الاسمُ الذي يُحِبُّون…
Photo, posted without a caption
Sticker, posted without a caption
ظَهَرَتِ العَقيدةُ الدَّرْزيَّةُ أوِ المَذهَبُ الدَّرزيُّ في بادِئِ الأمرِ في المِنطَقةِ المَعروفةِ بـوادي التَّيمِ بَينَ دِمَشقَ وبانياسَ . وأهَمُّ أماكِنِ تجمُّعاتِهم هي: في سوريا: يسكُنونَ في مُحافظةِ السُّويداءِ، في جَبَلِ حَورانَ أو جَبَلِ الدُّروزِ أو جَبَلِ العَرَبِ كما يُقال له، ويعيشُ منهم في هذه المِنطَقةِ أكثَرُ مِن ثَلاثٍ وسَبعينَ قَريةً. في لُبنانَ: يسكُنونَ في عِدَّةِ مَناطِقَ منه؛ في الغَربِ الأسفَلِ،…
Sticker, posted without a caption
🔸قال رسول الله ﷺ: [ خيرُ الدُّعاءِ دعاءُ يومِ عرفةَ، وخيرُ ما قلتُ أَنا والنَّبيُّونَ من قبلي: (لا إلَهَ إلَّا اللَّهُ وحدَهُ لا شريكَ لَهُ، لَهُ الملكُ ولَهُ الحمدُ وَهوَ على كلِّ شَيءٍ قديرٌ.)] صحيح الترمذي ٣٥٨٥ #يوم_عرفة #أحاديث_نبوية_صحيحة
Showing the 12 most recent of 20 posts we hold for @aminkassemkassem. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 August 2026 — this entry's latest reading, not the date you are reading this.
“منشورات دعوية نداء الإسلام” (@aminkassemkassem), 36 subscribers as measured 30 August 2026. Telegram Register, tgregister.com/channel/aminkassemkassem.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.