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Telegram profile photo for أماني أطرش

Channel

أماني أطرش

@amani2000617

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

356subscribers

+2 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001168176905
TypeChannel
Username@amani2000617
CreatedBetween 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/amani2000617

Growth

3543563556 August 2026 — 354 subscribers6 August 2026 — 354 subscribers12 August 2026 — 356 subscribers6 August 202612 August 2026
3 measurements spanning 7 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 354–356 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 19:54356+2
6 Aug 2026, 21:17354no change
6 Aug 2026, 07:20354first reading

Engagement

9 posts held, back to 14 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 9 posts for this entry, the most recent from 24 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

16 reactions across 7 posts, in 4 distinct kinds. The most used accounts for 56.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
956.3%
👏425.0%
😢212.5%
🤩16.25%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 7 of the 9 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 9 most recent posts we hold, published 14 June 2026 to 24 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

24 Jun 2026, 21:19 UTC85 views1 reactionsread 6 August 2026

أقف أمام هذه المقدمة مأخوذة، ليس بألفاظها الجزلة وحسب! بل بما تكشفه من عالمٍ كاملٍ كان يسكن عقل من كتبها وأبناء عصره.. هذا الحمد وحده يمتد أسطرًا، ومع ذلك لا تشعر به بثرثرةٍ أو تكلُّف؛ فكل لفظة فيه موضوعة في مكانها، وكل معنى يفتح بابًا إلى معنى أعمق منه! فأين نحن اليوم من هذا؟ لقد صرنا أبناء عصرٍ يستعجل الثمرة قبل أن يزرع الشجرة، ويطلب الخلاصة قبل أن يتذوق الرحلة.. لم تضعف لغتنا لأن معاجمها فقرت، بل لأن أرواحنا أل

👏1

24 Jun 2026, 21:19 UTC354 views1 reactionsread 6 August 2026
Photo

الحمد لله الذى جل عن شبه الخليقة، وتعالى عن الأفعال القبيحة؛ وتنزه عن الجور، وتكبر عن الظلم؛ وعدل فى أحكامه، وأحسن إلى عباده؛ وتفرد بالبقاء، وتوحد بالكبرياء، ودبر بلا وزير، وقهر بلا معين؛ الأول بلا غاية، والآخر بلا نهاية؛ الذى عزب عن الأفهام تحديده، وتعذر على الأوهام تكييفه؛ وعميت عن إدراكه الأبصار، وتحيرت فى عظمته الأفكار؛ الشاهد لكل نجوى، السامع لكل شكوى، والكاشف لكل بلوى؛ الذى لا يحويه مكان، ولا يشتمل عليه زمان، و

1

24 Jun 2026, 16:05 UTC74 views1 reactionsread 6 August 2026
Photo

مَن هُـم أهلُ القُرآن؟ قال الإمام ابنُ القيِّمِ رحمه الله: أهلُ القرآن هُمُ العالِمُون به، والعامِلُونَ بما فيه، وإن لَم يَحفظُوهُ عن ظَهرِ قَلبٍ. وأمَّا مَن حَفظَه ولم يَفهَمهُ ولم يَعمل بما فيه؛ فلَيـسَ مِن أهلِه وإن أقامَ حُرُوفَه إقامةَ السَّـهم. - زاد المعاد | 📚🫀

1

24 Jun 2026, 13:33 UTC67 views3 reactionsread 6 August 2026

أعوذُ بالله أن أقول كلمة لا تكلِّفني إلَّا تحريك لساني، وتكلِّف الآخر دمع عينه، أو ليالٍ من الأرَق! ـ | 🪶

2😢1

23 Jun 2026, 22:00 UTC72 views2 reactionsread 6 August 2026

-أخطاؤك القرائية -ضعفك العلمي -كسلك -حالة الملل التي تصاب بها.. لا تظنن أنك ستجد شخصا سيصرف لك دواء ناجعا لمثل هذه الأدواء.. يكفيه أن يكشف لك وقوعك في الخلل وينبهك قبل أن تذهب بعيدا فلا تعود، وعليك بعدها أن تذرع طرقات المعرفة ومساربها لمعالجة أدوائك، بالجهد والمال والسهر والعرق.. ـ عبدالله الشهري | 🍁

2

23 Jun 2026, 21:49 UTC70 views2 reactionsread 6 August 2026
Photo

ليس كلُّ من أكثرَ الحديثَ عن اليقينِ بالله كان من أهله، ولا كلُّ من تزيَّا بزيِّ المتوكّلين صدق في توكّله. فكم من امرئٍ إذا وافق الشرعُ هواه تشبَّث بالنصوص، ورفع رايةَ التسليم، فإذا خالف رغبةً في نفسه أو مصلحةً يرجوها، أخذ يفتّش عن التأويلات، ويستكثر من التبريرات، ويلوي أعناقَ النصوص لتشهد له لا عليه. يزعم الثقةَ بالله؛ وما هي إلا ثقةٌ بأسبابهم ما دامت تقودهم إلى ما يشتهون، ويزعم التسليمَ لأمره؛ وهم لا يسلِّمون إلا

1😢1

15 Jun 2026, 00:02 UTC100 views6 reactionsread 6 August 2026

بعضُ ما جادت به الأنامل في رحلتها مع الحرف العربي. 🤍 نماذج من آخر ما خططت، حبًّا لهذا الفن العريق، وسعيًا دائمًا إلى مزيدٍ من الإتقان...🕊️

👏32🤩1

Showing the 9 most recent of 9 posts we hold for @amani2000617. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 524,029 of 1,481,502entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“أماني أطرش” (@amani2000617), 356 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/amani2000617.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.