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Channel

أعمال مداد حبات القمح المهدويات

@amal_midad

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

354subscribers

+209 since we began measuring on 2 September 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1004348704580
TypeChannel
Username@amal_midad
CreatedBetween 1 June 2026 and 31 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded2 October 2026
Last confirmed live2 October 2026
Measurements held5
On Telegramt.me/amal_midad

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 2 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

145354249.52 September 2026 — 145 subscribers3 September 2026 — 226 subscribers11 September 2026 — 313 subscribers19 September 2026 — 354 subscribers2 October 2026 — 354 subscribers2 September 20262 October 2026
5 measurements spanning 30 days, net +209. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 114–385 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
2 Oct 2026, 11:22354no change
19 Sept 2026, 04:36354+41
11 Sept 2026, 12:18313+87
3 Sept 2026, 06:36226+81
2 Sept 2026, 10:30145first reading

Engagement

19 posts held, back to 2 October 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
18.2%
avg views ÷ 354 subscribers
Avg views / post
64.3
19 posts measured
Reaction rate
—
this channel exposes no reaction counts
Posts in window
19
of 19 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 2 October 2026
Posts held19 (2 October 2026 – 2 October 2026)
Views total1,221
Reactions total—
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken2 Oct 2026, 11:22 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
26
Links
7

Lifetime counters from Telegram’s own channel header, read 2 October 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Recent posts

2 Oct 2026, 08:48 UTC49 viewsread 2 October 2026

| أدعيــــة افتتاح الصلاة | كانَ أميرُ المُؤمِنينَ(عليه السلام)يَقولُ لِأَصحابِهِ: مَن أقامَ الصَّلاةَ وقالَ قَبلَ أن يُحرِمَ ويُكَبِّرَ : يا مُحسِنُ قَد أتاكَ المُسيءُ ، وقَد أمَرتَ المُحسِنَ أن يَتَجاوَزَ عَنِ المُسيِء ، وأنتَ المُحسِنُ وأنَا المُسيءُ ، فَبِحَقِّ مُحَمَّدٍ وآلِ مُحَمَّدٍ صَلِّ عَلى مُحَمَّدٍ وآلِ مُحَمَّدٍ وتَجاوَز عَن قَبيحِ ما تَعلَمُ مِنّي. فَيَقولُ اللهُ تَعالى : مَلائِكَتِي اشهَدوا أنّي قَد…

2 Oct 2026, 08:48 UTC50 viewsread 2 October 2026

| المُنجيَــات من الذنوب | -روي عن رسول اللهﷺأنه قال:من أحب أن يخرج من الدنيا وقد تخلص من الذنوب كما يتخلص الذهب الذي لا كدر فيه ولا يطلبه أحد بمظلمه فليقل في دبر الصلوات الخمسة (نسبة الرب تبارك وتعالى ١٢مرة) ثمّ يبسط يدهُ ويقول: ( اللهُمّ أني أسألك بأسمك المكنون المخزون الطاهر الطهر المُبارك وأسألك بأسمك العظيم وسلطانك العظيم يا واهب العطايا ويا مطلق الأسارى يا فكاك الرقاب من النار أسألك أن تصلي على محمد والِ محم…

2 Oct 2026, 08:48 UTC42 viewsread 2 October 2026

|فضل آيــة الكرسي| -عن أمير المؤمنين(ع)قال:عن رسول اللهﷺأنه قال:ياعلي اقرأ في دبر كل صلاة مكتوبة {آية الكرسي} فأنه لا يحافظ عليها إلا نبي أو صديق أو شهيد. مكارم الأخلاق

2 Oct 2026, 08:48 UTC49 viewsread 2 October 2026

| فريضـــة الظهر | 🔹أذان وإقامة. 🔹صلاة الظهر. 🔹أية الكرسي. 🔹تسبيح الزهراء(ع). 🔹سجدتي الشكر. 🔹قراءة نصف جزء. 🔹دعاء تعقيب صلاة الظهر. - لَا إِلٰهَ إِلَّا اللَّهُ الْعَظِيمُ الْحَلِيمُ، لَا إِلٰهَ إِلَّا اللَّهُ رَبُّ الْعَرْشِ الْكَرِيمُ، الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ، اللَّهُمَّ إِنِّي أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ، وَعَزَائِمَ مَغْفِرَتِكَ، وَالْغَنِيمَةَ مِنْ كُلِّ بِرٍّ، وَالسَّلَامَةَ مِنْ كُلِّ إِثْ…

2 Oct 2026, 08:48 UTC52 viewsread 2 October 2026

| فريضـــة العصر | 🔹إقامة. 🔹صلاة العصر. 🔹أية الكرسي. 🔹تسبيح الزهراء(ع). 🔹سجدتي الشكر. 🔹(استغفرالله ربي وأتوب اليه)٧٠مرة 🔹دعاء تعقيب صلاة العصر. اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ، أَسْتَغْفِرُ اللَّهَ الَّذِي لَا إِلٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ الرَّحْمٰنُ الرَّحِيمُ، ذُو الْجَلَالِ وَالْإِكْرَامِ، وَأَسْأَلُهُ أَنْ يَتُوبَ عَلَيَّ تَوْبَةَ عَبْدٍ ذَلِيلٍ خَاضِعٍ فَقِيرٍ، بَائِسٍ مِسْكِينٍ مُ…

2 Oct 2026, 08:48 UTC65 viewsread 2 October 2026
Photo

| فضل قراءة سورة الماعون | -قال الإمام الصادق(ع):من قرأها بعد صلاة العصر كان في أمان الله وحفظه إلى وقتها في اليوم الثاني. البرهان في تفسير القرآن

2 Oct 2026, 08:48 UTC60 viewsread 2 October 2026

| سيد الأستغفــار | -اللَّهُمَّ أَنْتَ رَبِّي لَا إِلٰهَ إِلَّا أَنْتَ،خَلَقْتَنِي وَأَنَا عَبْدُكَ،وَأَنَا عَلَىٰ عَهْدِكَ،وَأَبُوءُ بِنِعْمَتِكَ عَلَيَّ،وَأَبُوءُ لَكَ بِذَنْبِي،فَاغْفِرْ لِي،إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ.

2 Oct 2026, 08:48 UTC60 viewsread 2 October 2026

| فضل التَـــشهد | -عن الإمام الصادق(ع)من قال في يومِهِ:(أشهدُ أن لا إلهَ إلا اللهُ وحدَهُ لاشريكَ لهُ إلهًا واحدًا أحدًا صمدًا لم يتّخذ صاحبةً ولا ولدًا). 🔹كتبَ اللهُ لهُ خمسةً وأربعين ألفَ ألفِ حسنة،ومحا عنهُ خمسةً وأربعين ألفَ ألفِ سيئة،ورفعَ لهُ خمسةً وأربعين ألفَ ألفِ درجة،وكان كمن قرأ القرآن في يومِهِ اثنتي عشرةَ مرة،وبنى اللهُ لهُ بيتًا في الجنة. ثواب الأعمال

2 Oct 2026, 01:35 UTC76 viewsread 2 October 2026

| طلب الحفظ من الذنــوب | -قال الإمام السجاد(ع):اللَّهُمَّ إِنِّي أَسْأَلُكَ أَنْ تَجْعَلَ خَتَمَةَ عَمَلِي خَيْرًا، وَأَنْ تَجْعَلَ قَبْلَ مَمَاتِي تَوبَةً، وَأَنْ تَجْعَلَ بَعْدَ مَمَاتِي عَمَلًا صَالِحًا. الصحيفة السجادية

2 Oct 2026, 01:35 UTC65 viewsread 2 October 2026

📌يستحب في كل يوم -دعاء زمن الغيبة: اَللَّهمَّ عرِّفْنِي نَفْسَكَ ، فَإِنَّكَ إِن لَّمْ تُعَرِّفْنِي نَفْسَكَ لَمْ أَعْرِفْ رَسُولَكَ ، اَللَّهمَّ عَرِّفْنِي رَسُولَكَ فَإِنَّكَ إِن لَّمْ تُعَرِّفْنِي رَسُولَكَ لَمْ أَعْرِفْ حُجَّتَكَ ، اَللَّهمَّ عَرِّفْنِي حُجَّتَكَ فَإِنَّكَ إِن لَّمْ تُعَرِّفْنِي حُجَّتَكَ ضَلَلْتُ عَنْ دِينِي ، اَللَّهمَّ لَا تُمِتْنِي مِيتَةً جَاهِلِيَّةً ، وَلَا تُزِغْ قَلْبِي بَعْدَ إِذْ هَد…

Showing the 12 most recent of 19 posts we hold for @amal_midad. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 October 2026 — this entry's latest reading, not the date you are reading this.

“أعمال مداد حبات القمح المهدويات” (@amal_midad), 354 subscribers as measured 2 October 2026. Telegram Register, tgregister.com/channel/amal_midad.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.