Channel
@alwosapy1443
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
86subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001515109291 |
|---|---|
| Type | Channel |
| Username | @alwosapy1443 |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/alwosapy1443 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 01:43 | 86 | -1 |
| 9 Aug 2026, 15:47 | 87 | no change |
| 6 Aug 2026, 16:44 | 87 | first reading |
20 posts held, back to 23 November 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 July 2024. An engagement rate over an empty window would be a number about nothing.
8 reactions across 4 posts, in 2 distinct kinds. The most used accounts for 75.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 6 | 75.0% | |
| 👍 | 2 | 25.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 November 2023 to 5 July 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الأربعون الروضية https://t.me/alwosapy1443/2 الأربعون المباركة https://t.me/alwosapy1443/54 الأربعون الرحابية https://t.me/alwosapy1443/148 الأربعون الشفائية https://t.me/alwosapy1443/229 الأربعون الفلسطينية https://t.me/alwosapy1443/273 الأربعون في الفتن والملاحم https://t.me/alwosapy1443/320 الأربعون في آداب المجالس https://t.me/alwosapy1443/328 الأربعون في رسول الله ﷺ وخلفائه الأربعة https://t.me/alwosapy14…
❤3
File, posted without a caption
❤2
الفضيلة السابعة والثلاثون: حمير منها بدأ الملك وعندها ينتهي: ﻋﻦ ﺫﻱ ﻣﺨﺒﺮ رضي الله عنه، ﺃﻥ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ: " ﻛﺎﻥ ﻫﺬا اﻷﻣﺮ ﻓﻲ ﺣﻤﻴﺮ ﻓﻨﺰﻋﻪ اﻟﻠﻪ ﻣﻨﻬﻢ، ﻓﺠﻌﻠﻪ ﻓﻲ ﻗﺮﻳﺶ ﻭﺱ ﻳ ﻋ ﻭﺩ ﺇ ﻟ ﻳ ﻫ ﻣ ". ﻗﺎﻝ ﻋﺒﺪاﻟﻠﻪ: ﻛﺬا ﻫﻮ ﻓﻲ ﻛﺘﺎﺏ ﺃﺑﻲ ﻣﻘﻄﻊ، ﻭﺣﻴﺚ ﺣﺪﺛﻨﺎ ﺑﻪ ﺗﻜﻠﻢ ﺑﻪ ﻋﻠﻰ اﻻﺳﺘﻮاء. ﺭﻭاﻩ ﺃﺣﻤﺪ، ﻭاﻟﻄﺒﺮاﻧﻲ ﺑﺎﺧﺘﺼﺎﺭ اﻟﺤﺮﻭﻑ، ﻭﺭﺟﺎﻟﻬﻢ ﺛﻘﺎﺕ. الفضيلة الثامنة والثلاثون: على أفعال حمير وعاداتها تتوقف بعض أحكام الإسلام: ﻋﻦ ﻋﺒﺪاﻟﻠﻪ ﺑﻦ ﺃﺑﻲ…
👍2
الفضيلة الحادية والثلاثون: أهل حمير أرق أفئدة وأغزر عيوناً وأحزن الناس على موت رسول الله ﷺ: ﻋﻦ اﺑﻦ ﺇﺳﺤﺎﻕ، ﻗﺎﻝ: ﺑﻴﻨﻤﺎ ﺣﻤﻴﺮ ﻣﺠﺘﻤﻌﺔ ﺇﻟﻰ ﻣﻘﺎﻭﻟﻬﺎ ﺇﺫ ﺃﻗﺒﻞ ﺭاﻛﺐ ﻣﻦ اﻷﺯﺩ ﻳﻘﺎﻝ ﻟﻪ ﺃﻫﻮﺩ ﺑﻦ ﻋﻴﺎﺽ، ﻓﻘﺎﻝ: ﻳﺎ ﻣﻌﺸﺮ ﺣﻤﻴﺮ، ﺃﻧﻌﻰ ﺇﻟﻴﻜﻢ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ، ﻓﻘﺎﻝ ﻟﻪ اﺑﻦ ﺫﻱ ﺃﺻﺒﺢ، ﺟﺪﻋﻚ اﻟﻠﻪ ﻭاﻓﺪ ﻗﻮﻡ، ﻛﺬﺑﺖ، ﻣﺎ ﻣﺎﺕ، ﻗﺎﻝ: ﺑﻠﻰ، ﻭاﻟﺬﻱ ﺑﻌﺜﻪ ﺑﺎﻟﺤﻖ، ﻓﻤﺎ ﺟﺰﻋﻜﻢ؟ ﻓﻮ اﻟﻠﻪ ﻷﻧﺎ ﺃﺟﺰﻉ ﻣﻨﻜﻢ، ﻭﻟﻮ ﻭﺟﺪﺕ ﺃﺭﻕ ﻣﻨﻜﻢ ﺃﻓﺌﺪﺓ ﻭﺃﻏﺰﺭ ﻋﻴﻮﻧﺎ ﻟﻨﻌﻴﺘﻪ ﺇﻟﻴﻬﻢ، ﻓﺄﺧﺮﺟﻮﻩ ﻣﻦ …
الفضيلة السابعة والعشرون: أسلمت حمير بالدعوة دون السيف لعقلها ومعرفتها ولين قلبها: ﻋﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﻴﺎﺽ ﻋﻦ اﻟﺰﻫﺮﻱ ﻗﺎﻝ: ﻛﺘﺐ ﺭﺳﻮﻝ اﻟﻠﻪ - ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ - ﺇﻟﻰ اﻟﺤﺎﺭﺙ ﻭﻣﺴﺮﻭﺡ ﻭﻧﻌﻴﻢ ﺑﻦ ﻋﺒﺪﻛﻼﻝ ﻣﻦ ﺣﻤﻴﺮ: " ﺳﻠﻢ ﺃﻧﺘﻢ ﻣﺎ ﺁﻣﻨﺘﻢ ﺑﺎﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﻭﺃﻥ اﻟﻠﻪ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺑﻌﺚ ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻪ ﻭﺧﻠﻖ ﻋﻴﺴﻰ ﺑﻜﻠﻤﺎﺗﻪ ﻗﺎﻟﺖ اﻟﻴﻬﻮﺩ ﻋﺰﻳﺮ اﺑﻦ اﻟﻠﻪ ﻭﻗﺎﻟﺖ اﻟﻨﺼﺎﺭﻯ اﻟﻠﻪ ﺛﺎﻟﺚ ﺛﻼﺛﺔ ﻋﻴﺴﻰ اﺑﻦ اﻟﻠﻪ ". ﻗﺎﻝ: ﻭﺑﻌﺚ ﺑﺎﻟﻜﺘﺎﺏ ﻣﻊ ﻋﻴﺎﺵ ﺑﻦ ﺃﺑﻲ ﺭﺑﻴﻌﺔ اﻟﻤﺨﺰﻭﻣﻲ ﻭﻗﺎﻝ: ﺇﺫا ﺟﺌﺖ …
الفضيلة الخامسة والعشرون: أهل حمير عظماء وخبراء وعرفاء: ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﻋﺒﺪاﻟﺮﺣﻤﻦ ﺑﻦ اﻟﻤﺴﻮﺭ ﺑﻦ ﻣﺨﺮﻣﺔ اﻟﺰﻫﺮﻱ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ ﻗﺎﻝ: ﻛﺎﻥ ﻋﺒﺪاﻟﻤﻄﻠﺐ ﺇﺫا ﻭﺭﺩ اﻟﻴﻤﻦ ﻧﺰﻝ ﻋﻠﻰ ﻋﻈﻴﻢ ﻣﻦ ﻋﻈﻤﺎء ﺣﻤﻴﺮ. ﻓﻨﺰﻝ ﻋﻠﻴﻪ ﻣﺮﺓ ﻣﻦ اﻟﻤﺮ ﻓﻮﺟﺪ ﻋﻨﺪﻩ ﺭﺟﻼ ﻣﻦ ﺃﻫﻞ اﻟﻴﻤﻦ ﻗﺪ ﺃﻣﻬﻞ ﻟﻪ ﻓﻲ اﻟﻌﻤﺮ. ﻭﻗﺪ ﻗﺮﺃ اﻟﻜﺘﺐ. ﻓﻘﺎﻝ ﻟﻪ: ﻳﺎ ﻋﺒﺪاﻟﻤﻄﻠﺐ! ﺗﺄﺫﻥ ﻟﻲ ﺃﻥ ﺃﻓﺘﺶ ﻣﻜﺎﻧﺎ ﻣﻨﻚ؟ ﻗﺎﻝ: ﻟﻴﺲ ﻛﻞ ﻣﻜﺎﻥ ﻣﻨﻲ ﺁﺫﻥ ﻟﻚ ﻓﻲ ﺗﻔﺘﻴﺸﻪ. ﻗﺎﻝ: ﺇﻧﻤﺎ ﻫﻮ ﻣﻨﺨﺮاﻙ. ﻗﺎﻝ: ﻓﺪﻭﻧﻚ. ﻗﺎﻝ: ﻓﻨﻈﺮ ﺇﻟﻰ ﻳﺎﺭ. ﻭﻫﻮ اﻟﺸﻌﺮ ﻓﻲ ﻣ…
الفضيلة الثانية والعشرون: حمير إخوان رسول الله ﷺ وأهل كرم وجود وضيافة ونصيحة وإيمان صادق: عن ﻋﺒﺪاﻟﺮﺣﻤﻦ ﺑﻦ ﺣﻤﻴﺪ ﺑﻦ ﻋﺒﺪاﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ رضي الله عنه، ﻗﺎﻝ: ﺳﺎﻓﺮﺕ ﺇﻟﻰ اﻟﻴﻤﻦ ﻗﺒﻞ ﻣﺒﻌﺚ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺴﻨﺔ ﻓﻨﺰﻟﺖ ﻋﻠﻰ ﻋﺴﻜﻼﻥ ﺑﻦ ﻋﻮاﻛﻦ الحميري ﻭﻛﺎﻥ ﺷﻴﺨﺎ ﻛﺒﻴﺮا ﻭﻛﻨﺖ ﻻ أﺯاﻝ ﺇﺫا ﻗﺪﻣﺖ ﺇﻟﻰ اﻟﻴﻤﻦ ﻧﺰﻟﺖ ﻋﻠﻴﻪ ﻓﻴﺴﺄﻟﻨﻲ ﻋﻦ ﻣﻜﺔ ﻭاﻟﻜﻌﺒﺔ ﻭﺯﻣﺰﻡ، ﻭﻳﻘﻮﻝ: ﻫﻞ ﻇﻬﺮ ﻓﻴﻜﻢ ﺭﺟﻞ ﻟﻪ ﻧﺒﺄ ﻟﻪ ﺫﻛﺮ ﻫﻞ ﺧﺎﻟﻒ ﺃﺣﺪ ﻣﻨﻜﻢ ﻋﻠﻴﻜﻢ ﻓﻲ ﺩﻳﻨﻜﻢ؟ ﻓﺄﻗﻮﻝ…
ﻭﺩﺧﻞ ﻭﻓﺪ ﻧﺠﺮاﻥ ﻓﺄﺗﻰ اﻟﺮاﻫﺐ ﻟﻴﺚ ﺑﻦ ﺃﺑﻲ ﺷﻤﺮ اﻟﺰﺑﻴﺪﻱ ﻭﻫﻮ ﻓﻲ ﺭﺃﺱ ﺻﻮﻣﻌﺔ ﻓﻘﺎﻝ ﻟﻪ: ﺇﻥ ﻧﺒﻴﺎ ﺑﻌﺚ ﺑﺘﻬﺎﻣﺔ، ﻭﺇﻧﻪ ﻛﺘﺐ ﺇﻟﻰ اﻷﺳﻘﻒ ﻓﺄﺟﻤﻊ ﺭﺃﻱ ﺃﻫﻞ اﻟﻮاﺩﻱ ﻋﻠﻰ ﺃﻥ ﻳﺴﻴﺮ ﺇﻟﻴﻪ ﺷﺮﺣﺒﻴﻞ ﺑﻦ ﻭﺩاﻋﺔ ﻭﻋﺒﺪاﻟﻠﻪ ﺑﻦ ﺷﺮﺣﺒﻴﻞ، ﻭﺣﺒﺎﺭ ﺑﻦ ﻓﻴﺾ ﻓﺘﺄﺗﻮﻧﻬﻢ ﺑﺨﺒﺮﻩ، ﻓﺴﺎﺭﻭا ﺣﺘﻰ ﺃﺗﻮا اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺪﻋﺎﻫﻢ ﺇﻟﻰ اﻟﻤﻼﻋﻨﺔ، ﻓﻜﺮﻫﻮا ﻣﻼﻋﻨﺘﻪ ﻭﺣﻜﻤﻪ ﺷﺮﺣﺒﻴﻞ، ﻓﺤﻜﻢ ﻋﻠﻴﻬﻢ ﺣﻜﻤﺎ ﻭﻛﺘﺐ ﻟﻬﻢ ﺑﻪ ﻛﺘﺎﺑﺎ، ﺛﻢ ﺃﻗﺒﻞ اﻟﻮﻓﺪ ﺑﺎﻟﻜﺘﺎﺏ ﺣﺘﻰ ﺩﻓﻌﻮا ﺇﻟﻰ اﻷﺳﻘﻒ، ﻓﺒﻴﻨﺎ اﻷﺳﻘﻒ ﻳﻘﺮﺃﻩ ﻭﺑﺸﺮ ﻣﻌﻪ ﺇﺫ ﻛﺒﺖ ﺑ…
ﻓﺄﺻﺒﺢ اﻟﻐﺪ ﻭﻗﺪ ﺃﻧﺰﻝ اﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻫﺬﻩ اﻵﻳﺔ: { ﺇﻥ ﻣﺜﻞ ﻋﻴﺴﻰ ﻋﻨﺪ اﻟﻠﻪ ﻛﻤﺜﻞ ﺁﺩﻡ ﺧﻠﻘﻪ ﻣﻦ ﺗﺮاﺏ ﺛﻢ ﻗﺎﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ. اﻟﺤﻖ ﻣﻦ ﺭﺑﻚ ﻓﻼ ﺗﻜﻦ ﻣﻦ اﻟﻤﻤﺘﺮﻳﻦ. ﻓﻤﻦ ﺣﺎﺟﻚ ﻓﻴﻪ ﺇﻟﻰ ﻗﻮﻟﻪ ﻓﻨﺠﻌﻞ ﻟﻌﻨﺖ اﻟﻠﻪ ﻋﻠﻰ اﻟﻜﺎﺫﺑﻴﻦ }. ﻓﺄﺑﻮا ﺃﻥ ﻳﻘﺮﻭا ﺑﺬﻟﻚ، ﻓﻠﻤﺎ ﺃﺻﺒﺢ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ اﻟﻐﺪ ﺑﻌﺪ ﻣﺎ ﺃﺧﺒﺮﻫﻢ اﻟﺨﺒﺮ ﺃﻗﺒﻞ ﻣﺸﺘﻤﻼ ﻋﻠﻰ اﻟﺤﺴﻦ ﻭاﻟﺤﺴﻴﻦ ﻓﻲ ﺧﻤﻴﻞ ﻟﻪ ﻭﻓﺎﻃﻤﺔ ﺗﻤﺸﻲ ﻋﻨﺪ ﻇﻬﺮﻩ ﻟﻠﻤﻼﻋﻨﺔ ﻭﻟﻪ ﻳﻮﻣﺌﺬ ﻋﺪﺓ ﻧﺴﻮﺓ ﻓﻘﺎﻝ ﺷﺮﺣﺒﻴﻞ ﻟﺼﺎﺣﺒﻴﻪ: ﻳﺎ ﻋﺒﺪاﻟﻠﻪ ﺑﻦ ﺷﺮﺣﺒﻴﻞ ﻭﻳﺎ ﺟﺒﺎﺭ ﺑﻦ …
الفضيلة الحادية والعشرون: حمير أهل صدق ورأي ومشورة وموقف: ﻋﻦ ﺳﻠﻤﺔ ﺑﻦ ﻋﺒﺪﻳﺸﻮﻉ، ﻋﻦ ﺃﺑﻴﻪ، ﻋﻦ ﺟﺪﻩ، ﻗﺎﻝ ﻳﻮﻧﺲ ﻭﻛﺎﻥ ﻧﺼﺮاﻧﻴﺎ ﻓﺄﺳﻠﻢ: ﺃﻥ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺘﺐ ﺇﻟﻰ ﺃﻫﻞ ﻧﺠﺮاﻥ ﻗﺒﻞ ﺃﻥ ﺗﻨﺰﻝ ﻋﻠﻴﻪ «ﻃﺲ» ﺳﻠﻴﻤﺎﻥ: " ﺑﺴﻢ ﺇﻟﻪ ﺇﺑﺮاﻫﻴﻢ ﻭﺇﺳﺤﺎﻕ ﻭﻳﻌﻘﻮﺏ ﻣﻦ ﻣﺤﻤﺪ اﻟﻨﺒﻲ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﻟﻰ ﺃﺳﻘﻒ ﻧﺠﺮاﻥ، ﻭﺃﻫﻞ ﻧﺠﺮاﻥ: ﺇﻥ ﺃﺳﻠﻤﺘﻢ ﻓﺈﻧﻲ ﺃﺣﻤﺪ ﺇﻟﻴﻜﻢ اﻟﻠﻪ ﺇﻟﻪ ﺇﺑﺮاﻫﻴﻢ ﻭﺇﺳﺤﺎﻕ ﻭﻳﻌﻘﻮﺏ، ﺃﻣﺎ ﺑﻌﺪ: ﻓﺈﻧﻲ ﺃﺩﻋﻮﻛﻢ ﺇﻟﻰ ﻋﺒﺎﺩﺓ اﻟﻠﻪ ﻣﻦ ﻋﺒﺎﺩﺓ اﻟﻌﺒﺎﺩ ﻭﺃ…
الفضيلة السابعة عشر: أهل حمير حكماء ومن أحرص الناس على العلم والتعليم: عن ﻣﺤﻤﺪ ﺑﻦ اﻷﺳﻮﺩ ﺑﻦ ﺧﻠﻒ ﺑﻦ ﻋﺒﺪﻳﻐﻮﺙ، ﻋﻦ ﺃﺑﻴﻪ: " ﺃﻧﻬﻢ ﻭﺟﺪﻭا ﻛﺘﺎﺑﺎ ﺃﺳﻔﻞ اﻟﻤﻘﺎﻡ، ﻓﺪﻋﺖ ﻗﺮﻳﺶ ﺭﺟﻼ ﻣﻦ ﺣﻤﻴﺮ، ﻓﻘﺎﻝ: ﺇﻥ ﻓﻴﻪ ﻟﺤﺮﻓﺎ ﻟﻮ ﺃﺣﺪﺛﻜﻤﻮﻩ ﻟﻘﺘﻠﺘﻤﻮﻧﻲ. ﻓﻈﻨﻨﺎ ﺃﻥ ﻓﻴﻪ ﺫﻛﺮ ﻣﺤﻤﺪ ﻓﻜﺘﻤﻨﺎﻩ ". رواه البيهقي في دلائل النبوة. الفضيلة الثامنة عشر: أهل حمير أذلة على المؤمنين أعزة على الكافرين يجاهدون في سبيل الله بحكمة وشجاعة: ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪاﻟﻠﻪ رضي الله عنه، ﻗﺎﻝ: ﺃﺻ…
الفضيلة الثالثة عشر: أهل حمير لا يموت أحدهم إلا ويترك خلفه من الفعل والقول الصالح ما يبقى أثره في الأمة: ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺴﺔ رضي الله عنه، ﻗﺎﻝ: «ﻛﺎﻥ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻌﺮﺽ ﻳﻮﻣﺎ ﺧﻴﻼ، ﻭﻋﻨﺪﻩ ﻋﻴﻴﻨﺔ ﺑﻦ ﺣﺼﻦ ﺑﻦ ﺑﺪﺭ اﻟﻔﺰاﺭﻱ ﻓﻘﺎﻝ ﻟﻪ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ: " ﺃﻧﺎ ﺃﻓﺮﺱ ﺑﺎﻟﺨﻴﻞ ﻣﻨﻚ ". ﻓﻘﺎﻝ ﻋﻴﻴﻨﺔ: ﻭﺃﻧﺎ ﺃﻓﺮﺱ ﺑﺎﻟﺮﺟﺎﻝ ﻣﻨﻚ، ﻓﻘﺎﻝ ﻟﻪ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ: " ﻭﻛﻴﻒ ﺫاﻙ؟ ". ﻗﺎﻝ: ﺧﻴﺮ اﻟﺮﺟﺎﻝ ﺭﺟﺎﻝ ﻳﺤﻤﻠﻮﻥ ﺳﻴﻮﻓﻬﻢ ﻋﻠﻰ ﻋﻮاﺗﻘﻬﻢ، ﺟ…
Showing the 12 most recent of 20 posts we hold for @alwosapy1443. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 188,859 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“السلسلة الأربعونية” (@alwosapy1443), 86 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/alwosapy1443.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.