Channel
@altbah
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
90subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001393703396 |
|---|---|
| Type | Channel |
| Username | @altbah |
| Description | •قال البخاري -رحمه الله-: "أفضل المسلمين رجل أحيا سنة من سنن الرسول -ﷺ- قد أميتت" [الجامع لأخلاق الراوي (١١٢/١)] |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/altbah |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 14:33 | 90 | no change |
| 7 Aug 2026, 09:15 | 90 | first reading |
20 posts held, back to 21 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 4 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (21 May 2026 – 8 August 2026) |
| Views total | 16 |
| Reactions total | 0 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 14:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
اعلموا رحمكم الله إنّ محبةَ رسول الله ليست بشعاراتٍ ولا بأحتفالاتٍ تُحدِثها العقول بل باتباعِ هدية والاقتداء بسنتةِ لم يعرفُ الصحابةَ الكرام َولا التابعون من بعدهم شيئًا اسمه "الاحتفالُ بالمولدِ " ، ولو كان خيرا لسبقونا إليه، قال رسول الله (صلى الله علية وسلم): «من أحدث في أمرنا هذا ما ليس منه فهو رد». فليعلمُ كل مسلمٍ أنً تعظيم الرسول يكون في: 1_التمسكُ بما جاء به. 2_ إحياء سنته في حياتنا. 3_ كثرة الصلاة والسلا…
قال العلامة ابن عثيمين رحمه الله : فالذين يبتَدعونَ الاحتفالَ بالمولدِ ناقصون في تحقيقِ شهادة أنّ محمداً رسول الله، لأن تحقيقها يستلزمُ أنْ لا تزيد في شريعته ما ليس منه. شرح الأربعين النووية
https://binbaz.org.sa/fatwas/17202/%D8%AD%D9%83%D9%85-%D8%AA%D9%88%D8%B2%D9%8A%D8%B9-%D8%A7%D9%84%D8%B7%D8%B9%D8%A7%D9%85-%D9%88%D8%A7%D9%84%D8%AD%D9%84%D9%88%D9%89-%D9%81%D9%8A-%D8%A7%D9%84%D9%85%D9%88%D9%84%D8%AF-%D8%A7%D9%84%D9%86%D8%A8%D9%88%D9%8A
يقول السائل: ما حكم الاحتفال في المولد النبوي وما حكم الاكل المقدم فيه وهل جائر حضور الاحتفالات ومشاركتهم فيها وفي ولائمها ج/هذه كلها بدعة يجب تركها كما نص عليها أهل العلم، ولم توجد في عهده ، ولم يأمر بها، ولم يفعلها لا هو ولا أصحابه * ولا السلف الصالح، لم يعرفوا هذه البدعة وهي الاحتفال بالموالد فلم يحتفلوا بمولد النبي ولا بمولد الصديق ولا عمر ولا عثمان ولا علي ولا غيرهم لا يجوز حضورها ولا مشاركتهم في ولائمهم، ويجب…
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*📜 رسِّخوا في أنفسكم وعلموا أوﻻدكم وبناتكم التوحيد بتكرار هذه الأسئلة عليهم :* *س١/ مِن أين نأخذ عقيدتنا ؟* *ج/ مِنَ القُرآنِ وَالسُّنَّة .* *س٢/ أين الله ؟* *ج/ فِي السَّمَاءِ عَلَى العَرشِ اسْتَوَى .* *س٣/ ما الدليل مِنَ القرآن على أَنَّ الله على العرش ؟* *ج/ قوله تعالى : (الرَّحمَنُ عَلَى العَرشِ اسْتَوَى) طه .* *س٤/ ما معنى (اسْتَوَى) ؟* *ج : عَلَا وَارتَفَع .* *س٥/ لماذا خلق الله الجن والإنس ؟* *ج : لِعِبَا…
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▪️ قال ابن باز رحمه الله : النداء لصلاة العيد بدعة لا أصل له. 📚 مجموع الفتاوى : (13/ 23) ▪️ قالت اللجنة الدائمة : النداء لصلاة العيدين بالصلاة جامعة أو غيرها من الكلمات لا يجوز بل هو بدعة محدثة. 📚 اللجنة الدائمة : (8/ 316) س -صفة صلاة العيد ؟ ▪️ قال ابن عثيمين رحمه الله : 1-يكبر تكبيرة الإحرام ويستفتح ثم يكبر ست تكبيرات، ثم يقرأ الفاتحة وسورة معها: إما «سبح» وإما «ق» في الركعة الأولى 2-وفي الثانية إذا قام من…
س -إذا فات الإنسان شيء من تكبيرات العيد ؟ ▪️ قال ابن عثيمين رحمه الله : سقط ما فاته ولم يأت به، وكذلك إذا نسيه أو بعضه حتى شرع في القراءة فإنه لا يأتي به؛ لأنه سنة فات محلها ، أما لو فاتته مع الإمام ركعة كاملة فإنه يأتي بتكبيرات تلك الركعة الفائتة. 📚 مجموع الفتاوى : (16-241) س -إذا دخل المصلي لصلاة العيد والإمام قد انتهى من الركعة الأولى كيف يقضيها؟ ▪️ قال ابن عثيمين رحمه الله : يقضيها إذا سلم الإمام بصفتها، أي ي…
Showing the 12 most recent of 20 posts we hold for @altbah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,339,196 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“"التوحيد سبيل النجاة"” (@altbah), 90 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/altbah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.