Channel
@altartosi
On this record: Growth · Engagement · Posts · Citations · Cite this entry
3,062subscribers
-15 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001067218916 |
|---|---|
| Type | Channel |
| Username | @altartosi |
| Created | Between 1 May 2016 and 31 January 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/altartosi |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 20:09 | 3,062 | -2 |
| 13 Aug 2026, 11:19 | 3,064 | -10 |
| 10 Aug 2026, 02:52 | 3,074 | -1 |
| 6 Aug 2026, 21:00 | 3,075 | -2 |
| 6 Aug 2026, 04:51 | 3,077 | no change |
| 5 Aug 2026, 23:53 | 3,077 | first reading |
27 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 27 (1 August 2026 – 7 August 2026) |
| Views total | 9,767 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 23:59 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
الخوَارجُ يُدْخِلُون النَّاسَ النَّارَ، والمرجِئَةُ يُدْخِلُونَهم الجنَّةَ! أَهْلُ القِبْلَةِ ـ ممَّن يَمُوتُون على التَّوحِيد ـ مهمَا اشْتَدَّ صَلاحُهُم، أو اشْتَدَّ طَلاحُهُم، لا يُجزَم لأحَدِهِم بِجَنَّةٍ ولا نَارٍ، وإنِّما يُترَكُون لمشِيئةِ اللهِ سُبحَانه. لا يُشْهَدُ لمعَيَّنٍ بجنَّةٍ أو نَارٍ إلَّا بنَصٍّ.
مع جمع مبارك من الإخوان في مسجد المنصور في طرطوس.
البيتُ؛ يَعني الأبنَاءَ، ومُستقبَلَهم .. ويَعني السَّكَنَ، والحيَاةَ الزَّوجيَّةَ الدَّافِئةَ الجمِيلَةَ .. يَعني النَّواةَ الأوْلَى والأهَم للمجْتَمَعِ الكَبيرِ، إن صَلُحَتْ صَلُحَ المجتمَعُ، وإنْ فَسدَتْ فَسدَ المجتمعُ .. هذه المعَانِي كُلها يختَزِلُها الليبراليون الحدَاثيون بكلمةِ " المطْبَخ "؛ لينفِّرُوا المرأةَ مِن واجبَاتِها نحْوَ تِلكَ المؤسَّسَةِ الاجتماعيَّةِ العظيمَةِ؟!
مَن يَستَحِقّ اسْمَ الرئاسَةِ؟ قال ابنُ حِبَّان في كِتَابِه " روضَة العُقلاء ":" لَا يَسْتَحِقُّ أحَدٌ اسْمَ الرِّئاسَةِ حتَّى يَكونَ فيه ثَلاثَةُ أشياء: العَقْلُ، والعِلْمُ، والمَنْطِقُ. ثُمَّ يَتَعَرَّى عَن سِتَّةِ أشْياء: عَن الحِدَّةِ، والعَجَلَةِ، والحَسَدِ، والهَوَى، والكَذِبِ، وتَرْكِ المُشَاوَرَةِ. ثُمَّ لِيَلْزَمْ في رئاسَتِه على دائِمِ الأوْقَاتِ ثَلاثَةَ أشياء: الرِّفْقَ في الأمُورِ، والصَّبْرَ على الأشْي…
الغزوات الدعوية! نسمعُ كثيراً عن الغزوات العسكرية هنا وهناك .. ونرى التصفيق لما يجوز أن يُسمى غزوة وما لا يجوز .. بينما لا نسمع شيئاً عن الغزوات الدعوية التثقيفية .. التي تستهدف تعليم الناس .. وإخراجهم من أوحال وظلمة الجهل والشرك إلى نور العلم والتوحيد .. رغم وجود آلاف القبائل والطوائف المنتشرة في أطراف الأرض التي لم تسمع عن الإسلام شيئاً .. وتُراها تُمارس طقوساً دينية شركية تحط من قدر الإنسان كإنسان قد كرمه الله تع…
قِيلَ للنَضْرِ بنِ شُمَيْلٍ: أيُّ بيتٍ قالَتْهُ العَرَبُ أسْخَى؟ قال: الذي يَقُول: فلَو لمْ تَكُنْ في كَفِّهِ غَيرُ رُوْحِهِ ... لجَادَ بِهَا فَلْيَتَّقِ اللهَ سَائِلُهْ قِيل: فَأيُّ بَيتٍ قالَتْهُ العَرَبُ أبْخَلُ؟ فقال: لَو جَعَلَ الخَرْدَلَ في كَفِّهِ ... مَا سَقَطَتْ مِن كَفِّهِ خَرْدَلَةْ
أحْسَنَ القَائِلُ: يَا جَامِعَ المالِ في الدُّنْيَا لِوَارِثِه ... هَلْ أنْتَ بالمالِ قَبْلَ الموْتِ مُنْتَفِعُ قَدِّمْ لِنَفْسِكَ قَبلَ الموْتِ في مَهَلٍ ... فإنَّ حَظَّكَ بَعْدَ الموْتِ مُنْقَطِعُ
قَد أحْسَنَ القَائِلُ: ولَا تَمْشِ فَوقَ الأرضِ إلَّا تَواضُعَاً ... فكَمْ تَحتَها قَومٌ هُم مِنْكَ أرْفَعُ فإنْ كُنتَ في عِزٍّ وحِرْزٍ ومَنْعَةٍ ... فَكَمْ مَاتَ مِن قَومٍ هُم مِنكَ أمْنَعُ
[ وَإِذَا قِيلَ لَهُ اتَّقِ اللّهَ ]؛ أمْسِكْ عن الذَّنبِ خَوفَاً من اللهِ، [ أَخَذَتْهُ الْعِزَّةُ بِالإِثْمِ ]؛ اشتَطَّ غَضَباً، وتمادَى في غَيِّهِ وذَنبِه .. وتَعَالى على الأمْرِ، والآمِرِ .. وعَدَّ ذلك تَدَخُّلاً في خصُوصيَّاتِه، وتَعَدِّيَاً على حقُوقِه الفَرديَّة، [ فَحَسْبُهُ جَهَنَّمُ وَلَبِئْسَ الْمِهَادُ ]البقرة:206. فهذا تَكفِيه جهنَّمُ عقُوبَةً له!
قال سُفيانُ الثوري:" أوَّلُ العِلْمِ الإنْصَاتُ، ثُمَّ الاستِماعُ، ثمَّ الحِفْظُ، ثمَّ العَمَلُ، ثمَّ النَّشْرُ ". قلتُ في زمَانِنا: أوَّلُ العِلْمِ النَّشْرُ ...؟!
ليس كلُّ ما يُمكنُ قَولُه، يُمْكنُ فِعْلُه، مساحَةُ القولِ واسِعَةٌ، بينما مسَاحةُ الفِعْلِ ضَيِّقَةٌ! العَجزُ عن الفِعْل؛ لا يُلْغِي سَاحَةَ القَولِ، والاعتِقَاد!
السَّعَادَةُ في سِتٍّ: زَوْجَةٌ صِالحةٌ تُوافِقُك، وخَلِيلٌ صَالِحٌ تُجالِسُه، وكِتَابٌ نَافِعٌ تَزْدَادُ بهِ عِلْماً، ونَفَقَةٌ تَسْتَغْنِي بها عَن سُؤالِ النَّاسِ، وجَارٌ يُمْسِكُ أذَاهُ عَنْكَ، وخَلْوَةٌ تُنَاجِي بها اللهَ.
Showing the 12 most recent of 27 posts we hold for @altartosi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 273,772 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“الصفحة الرسمية للشيخ أبي بصير الطرطوسي” (@altartosi), 3,062 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/altartosi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.