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Channel

أهل التوحيد والسنة

@alsana0

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

478subscribers

-10 since we began measuring on 25 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001446144941
TypeChannel
Username@alsana0
CreatedBetween 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded25 August 2026
Last confirmed live21 October 2026
Measurements held8
Confirmed unchanged1 time, most recently 21 October 2026
On Telegramt.me/alsana0

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

478489483.525 August 2026 — 488 subscribers25 August 2026 — 488 subscribers1 September 2026 — 489 subscribers11 September 2026 — 486 subscribers18 September 2026 — 487 subscribers2 October 2026 — 484 subscribers13 October 2026 — 481 subscribers21 October 2026 — 478 subscribers25 August 202621 October 2026
8 measurements spanning 57 days, net -10. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 476–491 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
21 Oct 2026, 10:06478-3
13 Oct 2026, 07:40481-3
2 Oct 2026, 19:54484-3
18 Sept 2026, 18:38487+1
11 Sept 2026, 06:38486-3
1 Sept 2026, 17:26489+1
25 Aug 2026, 15:43488no change
25 Aug 2026, 14:45488first reading

Engagement

20 posts held, back to 24 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

25 Aug 2026, 14:40 UTC2 viewsread 25 August 2026
Voice message

أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَا ۚ سَآءَ مَا يَحْكُمُونَ ﴿٤﴾ - سُورَةُ العَنكَبُوتِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "بل أظنَّ الذين يعملون المعاصي مِن شرك وغيره أن يعجزونا، فيفوتونا بأنفسهم فلا نقدر عليهم؟ بئس حكمهم الذي يحكمون به."

25 Aug 2026, 11:11 UTC6 viewsread 25 August 2026
Voice message

وَلَقَدْ فَتَنَّا ٱلَّذِينَ مِن قَبْلِهِمْ ۖ فَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُوا۟ وَلَيَعْلَمَنَّ ٱلْكَٰذِبِينَ ﴿٣﴾ - سُورَةُ العَنكَبُوتِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "ولقد فتنَّا الذين من قبلهم من الأمم واختبرناهم، ممن أرسلنا إليهم رسلنا، فليعلمنَّ الله علمًا ظاهرًا للخلق صدق الصادقين في إيمانهم، وكذب الكاذبين؛ ليميز كلَّ فريق من الآخر."

25 Aug 2026, 10:02 UTC9 viewsread 25 August 2026
Voice message

أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ ﴿٢﴾ - سُورَةُ العَنكَبُوتِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "أظَنَّ الناس إذ قالوا: آمنا، أن الله يتركهم بلا ابتلاء ولا اختبار؟"

25 Aug 2026, 09:12 UTC10 viewsread 25 August 2026

‏﴿ وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ ﴾ ‏- سُبحان الله . ‏- الحَمد لله . ‏- لا إله إلا الله . ‏- الله أكبر . ‏- لا حَول و لا قوة إلا بالله . ‏- سُبحان الله و بِحمده . ‏- سُبحان الله العَظيم . ‏- أستغفِرُ الله الْعَلِيُّ الْعَظِيم وَأَتُوبُ إِلَيْهِ. -لا إِلَهَ إِلا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ. -اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى نَبِيِّنَا مُحَمَّدٍ. -يا مقلِّبَ القلوبِ ثَبِّتْ ق…

25 Aug 2026, 05:05 UTC11 viewsread 25 August 2026
Voice message

- فضل صلاة الضحى 🌿 فضيلة الشيخ : محمد بن صالح العثيمين - رحمه الله - أقلها ركعتين ولا حد لها ويبدأ وقتها من بعد طلوع الشمس بـ ١٥ دقيقة إلى قُبيل الظهر بـ ١٠ دقايق ⏰

24 Aug 2026, 22:34 UTC15 viewsread 25 August 2026
Voice message

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ الٓمٓ ﴿١﴾ - سُورَةُ العَنكَبُوتِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "الم: سبق الكلام على الحروف المقطَّعة في أول سورة البقرة."

Showing the 12 most recent of 20 posts we hold for @alsana0. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 October 2026 — this entry's latest reading, not the date you are reading this.

“أهل التوحيد والسنة” (@alsana0), 478 subscribers as measured 21 October 2026. Telegram Register, tgregister.com/channel/alsana0.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.