Channel
@alsalatime
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
474subscribers
+0 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001553987939 |
|---|---|
| Type | Channel |
| Username | @alsalatime |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/alsalatime |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 03:40 | 474 | no change |
| 10 Aug 2026, 00:46 | 474 | first reading |
20 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 20 (5 August 2026 – 10 August 2026) |
| Views total | 1,275 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 00:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
عن أبي هُريرةَ رَضِيَ اللهُ عنه، قال: قال رَسولُ اللهِ صلَّى اللهُ عليه وسلَّم: ((يَمينُك على ما يُصَدِّقُكَ عليه صاحِبُك )) عن أبي هُرَيرةَ رَضِيَ اللهُ عنه، قال: قال رَسولُ اللهِ صلَّى اللهُ عليه وسلَّم: ((اليَمينُ على نِيَّةِ المُستَحلِفِ )) من صحيح مسلم
https://www.instagram.com/reel/DbrBwiBoc3o/?igsh=cW93NTZycG11NDhy
عن سعيد الجريري قال : قُلْتُ لِلحَسَنِ : يَا أبَا سَعِيدٍ ، الرَّجُلُ يُذْنِبُ ثُمَّ يَتُوبُ ثُمَّ يُذْنِبُ ثُمَّ يَتُوبُ ثُمَّ يُذْنِبُ ثُمَّ يَتُوبُ ثُمَّ يُذْنِبُ ثُمَّ يَتُوبُ ، حَتَّى مَتَى؟. قَالَ : مَا أعْلَمُ هَذَا إلَّا مِنْ أخْلَاقِ المُؤْمِنِينَ. [الزهد للإمام أحمد - زوائد ابنه عبدالله].
File, posted without a caption
أذكارُ المَساء يا حيّ يا قَيوم، برحمتِكَ أستَغيث، أصلِح لي شأنيَ كُلّه ولا تكِلني إلى نَفسي طَرفةَ عَين
مما يغفل عنه الناس موضوع صور ذوات الأرواح فذوات الأرواح كالبشر والحيوانات لا يجوز رسمها بحال ومن يفعل ذلك فوعيده شديد كما أخبرنا رسول الله وقد ذكر لنا سلفنا أن الصورة الرأس، فالوجه هو مناط الحرمة في الرسم فلو رُسِم الجسد بلا ملامح وجه جاز هذا ما يغفل عنه الناس أن نشر مثل تلك الصور محرم كذلك عند عامة أهل العلم، والنبي مزّق ما عليه صورة ولم يكتف بالنهي عن الرسم فحسب فإذا أرسلتم صورة أخفوا الوجه بأن تغطوه بالقلم، ولا …
عن سفيان الثوري عن رجل عن مجاهد (تلميذ ابن عباس رضي الله عنهما) في قوله عز وجل: ﴿سَيَقولُ السُّفَهاءُ مِنَ النّاسِ ما وَلّاهُم عَن قِبلَتِهِمُ الَّتي كانوا عَلَيها …﴾ [البقرة: 142] الآية، قال مجاهد: اليهود تفسير سفيان الثوري
قيامُ الليلِ و الوِتر ﴿كانوا قَليلًا مِنَ اللَّيلِ ما يَهجَعونَ وَبِالأَسحارِ هُم يَستَغفِرونَ﴾ [Adh-Dhāriyāt: 17-18]
قُل يا عِباديَ الّذين أسرَفوا على أنفُسِهم لا تَقنَطوا مِن رَحمَةِ اللهِ إنّ اللهَ يغفِرُ الذُنوبَ جَميعاً إنّهُ هو الغَفورُ الرَحيم
عن سعيد بن المسيب : ﴿فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا﴾ ، قال : يُذْنِبُ ثُمَّ يَتُوبُ ثُمَّ يُذْنِبُ ثُمَّ يَتُوبُ حَتَّى يَخْتِمَ اللهُ لَهُ بِالتَّوْبَةِ. [السنن لسعيد بن منصور].
آية جامعة للبر ومنه الإيمان ﴿لَيسَ البِرَّ أَن تُوَلّوا وُجوهَكُم قِبَلَ المَشرِقِ وَالمَغرِبِ وَلكِنَّ البِرَّ مَن آمَنَ بِاللَّهِ وَاليَومِ الآخِرِ وَالمَلائِكَةِ وَالكِتابِ وَالنَّبِيّينَ وَآتَى المالَ عَلى حُبِّهِ ذَوِي القُربى وَاليَتامى وَالمَساكينَ وَابنَ السَّبيلِ وَالسّائِلينَ وَفِي الرِّقابِ وَأَقامَ الصَّلاةَ وَآتَى الزَّكاةَ وَالموفونَ بِعَهدِهِم إِذا عاهَدوا وَالصّابِرينَ فِي البَأساءِ وَالضَّرّاءِ وَحي…
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @alsalatime. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 981,695 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“الصَـلاة” (@alsalatime), 474 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/alsalatime.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.