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Channel

|بَـصَائـر مِن مَنَهَج السّلـف|

@alsLaf22

On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry

345subscribers

-5 since we began measuring on 3 October 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001595436543
TypeChannel
Username@alsLaf22
CreatedBetween 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded3 October 2026
Last confirmed live5 November 2026
Measurements held5
Confirmed unchanged1 time, most recently 5 November 2026
On Telegramt.me/alsLaf22

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B, prompt version 1) read this channel’s own recent posts on 29 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

345350347.53 October 2026 — 350 subscribers3 October 2026 — 350 subscribers7 October 2026 — 348 subscribers29 October 2026 — 347 subscribers5 November 2026 — 345 subscribers3 October 20265 November 2026
5 measurements spanning 33 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 344–351 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
5 Nov 2026, 17:46345-2
29 Oct 2026, 03:00347-1
7 Oct 2026, 14:58348-2
3 Oct 2026, 14:22350no change
3 Oct 2026, 13:47350first reading

Engagement

20 posts held, back to 29 May 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 August 2024. An engagement rate over an empty window would be a number about nothing.

Reaction mix

48 reactions across 14 posts, in 2 distinct kinds. The most used accounts for 77.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍3777.1%
❤1122.9%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 48 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 29 May 2024 to 31 August 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

31 Aug 2024, 18:49 UTC341 views5 reactionsread 3 October 2026

‏قال أبو عبد الله الروذباري- رحمه الله:- ‏من خرج إلى العلم يريد العلم لم ينفعه العلم ، ومن خرج إلى العلم يريد العمل بالعلم نفعه قليل العلم." ‏📋[اقتضاء العلم العمل- (31)]

❤5

31 Aug 2024, 18:49 UTC335 views4 reactionsread 3 October 2026

‏قال الحسن البصري- رحمه الله:- ‏والله لقد أدركت أقواماً ما كانوا يردون سائلاً إلا بشيء؛ ولقد كان الرجل منهم يخرج فيأمر أهله أن لا يردوا سائلاً." ‏📋[مصنف ابن أبي شيبة- (7/200)]

👍4

18 Aug 2024, 18:31 UTC393 views1 reactionsread 3 October 2026

*• - كـلامٌ يحتـاجُ لتَفَكُّـرٍ :* • - قال الحافظ ابن الجوزي • - رحمه الله تبارك وتعالى - : *• - ومن تفكَّر في الدنيا قبل أن يوجَد، رأى مدة طويلة، فإذا تفكَّر فيها بعد أن يخرج رأى مدة قصيرة، وَعَلِم أَنَّ اللُّبْثَ في القبور طويل، فإذا تفكَّر في يوم القيامة، علم أنه خمسون ألف سنة، فإذا تفكَّر في اللُّبث في الجنة أو النار علم أنه لا نهاية له، فإذا عاد إلى النظر في مقدار بقائه في الدنيا ـ فَرَضْنَا ستين سنة مثلاً ـ ف…

👍1

11 Aug 2024, 13:59 UTC485 views5 reactionsread 3 October 2026

• - السؤال: ما أهمية البشارة في حياة المؤمنين؟ • - قالَ اللهُ ﷻ: ﴿وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ ۝﴾. سورة البقرة (٢٥) • - قال العلامة عبد الرحمٰن السعدي • - رحمه الله تبارك و تعالى - : • - وفيه استحباب بشارة المؤمنين وتنشيطهم على الأعمال بذكر جزائها ومثيراتها؛ فإنها بذلك تخف وتسهل. 📜【 تفسير السعدي ( ٤٧ ) 】 ═════ ❁✿❁ ══════

👍5

11 Aug 2024, 13:58 UTC422 views3 reactionsread 3 October 2026

• -‏ السؤال: كيف يكون العمل صالحًا؟ • -‏ قال تعالى : • - ﴿وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ۝﴾. سورة البقرة (٢٥) • - قالَ العلّامـةُ البغوي • - رَحِمَهُ اللهُ تباركَ وَتَعَاْلَىٰ - : • - ‌‌‌‏قَالَ مُعَاذٌ: الْعَمَلُ الصَّالِحُ الَّذِي فِيهِ أَرْبَعَةُ أَشْيَاءَ: الْعِلْمُ، وَالنِّيَّةُ، وَالصَّبْرُ، وَالْإِخْلَاصُ. 📜【 تفسير البغـوي …

👍3

27 Jul 2024, 12:30 UTC338 views5 reactionsread 3 October 2026

• - خَطَأٌ فِي فَهْمِ الِاسْتِغْفَارِ • - قَالَ العلّامـةُ ابْنُ الْقَيِّمِ • - رَحِمَهُ اللهُ تباركَ وَتَعَاْلَىٰ - : • - وَكَثِيرٌ مِنَ النَّاسِ يَظُنُّ أَنَّهُ لَوْ فَعَلَ مَا فَعَلَ ثُمَّ قَالَ: أَسْتَغْفِرُ اللَّهَ، زَالَ أَثَرُ الذَّنْبِ وَرَاحَ هَذَا بِهَذَا، • - وَقَالَ لِي رَجُلٌ مِنَ الْمُنْتَسِبِينَ إِلَى الْفِقْهِ: أَنَا أَفْعَلُ مَا أَفْعَلُ ثُمَّ أَقُولُ: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ، مِائَةَ مَرَ…

👍3❤2

27 Jul 2024, 12:27 UTC254 viewsread 3 October 2026

• - قَالَ الْعَلَّامَـةُ ابْنُ رَجب • - رَحِمَهُ اللَّهُ تَبَارَكَ وَتَعَالَى- : • - ويكفي المذنبُ ما فاته في حالِ اشتغالِهِ بالذنوبِ من الأعمالِ الصالحةِ الَّتي كانَ يمكنُه تحصيلَ الدرجاتِ بها. 📜【 تفسير المجموع (٢ / ١٢٩ )】

27 Jul 2024, 12:26 UTC256 views2 reactionsread 3 October 2026

• - قَالَ العلّامـةُ ابْنُ الْقَيِّمِ • - رَحِمَهُ اللهُ تباركَ وَتَعَاْلَىٰ - : *《 الخمر والغناء شقيقان من الرضاعة فالخمر يُذهب العقل والغناء يٌذهب القلب 》.* 📜【 إغاثة اللهفان (٤٤٠/١) 】

❤2

8 Jul 2024, 12:27 UTC360 viewsread 3 October 2026

• - قَالَ شَيْخُ الْإِسْلَامِ ابْنُ تَيْمِيَّةَ • - رَحِمَهُ اللَّهُ تَبَارَكَ وَتَعَالَى- : • - تجوز الصلاة قدام الإمام لعذر من زحمة ونحوها في أعدل الأقوال، وكذا المأموم إذا لم يجد من يقوم معه صلى وحده ولم يدع الجماعة، ولم يجذب أحدا يصلي معه؛ وهو مأمور بالمصافة مع الإمكان لا مع العجز. 📜【 المستدرك على مجموع الفتاوىٰ (٣ / ١٣١ )】 ═════ ❁✿❁ ═══════

8 Jul 2024, 12:27 UTC382 views4 reactionsread 3 October 2026

*✍🏻 قـال الشيخ ابن عثيمين - رحمه الله :* *- إذا تأمّلنا في أحوال النّاس اليومَ ؛ وجدنا كثيراً مِنهم لا يَبرَّ بوالديه ، بل هو عاقٌّ ، تجدهُ يُحسنُ إلى أصحابه ، ولا يملُّ الجلوس معهم ، لكن لو يجلس إلى أبيه أو أمِّه ساعةً من نهار ؛ لوجدته متململاً ، كأنّما هو على الجمر ؛ فهذا ليس ببارٍّ ، بل البَارُّ مَن يَنشرحُ صدْرهُ لأُمِّه وأبيه ، ويخدمهما على أهداب عينيه ، ويحرص غايةَ الحرص على رضاهما بكلِّ ما يستطيع .* *مجموع ا…

👍4

20 Jun 2024, 13:46 UTC399 views2 reactionsread 3 October 2026

عن أبـﮯ هريرة رضـﮯ الله عنه أن رسول الله ﷺ قال : من حسنِ إسلامِ المَرءِ تركُه ما لا يعنيه 📚 الألباني صحيح الترمذي

👍2

20 Jun 2024, 13:46 UTC385 views5 reactionsread 3 October 2026

قـ✑ــال الإمــام الـشافـعــي رحمـہ اللـہ تعالـﮯ : من أحب أن يَفتح الله لهُ قلبه أو ينوره فعليه بترك الكلام فيما لا يعنيه 📋 شرح المهذب 【 ١٣/١ 】

👍5

Showing the 12 most recent of 20 posts we hold for @alsLaf22. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

كتبجي - كتب نافعة
@kotobgycom · 18,970
Telegram ranks this channel #66 of 80 here — alongside 79 others — read 3 October 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.

“|بَـصَائـر مِن مَنَهَج السّلـف|” (@alsLaf22), 345 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/alsLaf22.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.