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🫡45❤🔥14🗿9😁9❤6👌2🤷2👏1

Channel
@alnukhas40
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
396subscribers
+5 since we began measuring on 21 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001873628319 |
|---|---|
| Type | Channel |
| Username | @alnukhas40 |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 21 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/alnukhas40 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 19:16 | 396 | +2 |
| 8 Sept 2026, 08:20 | 394 | +4 |
| 29 Aug 2026, 08:15 | 390 | -1 |
| 21 Aug 2026, 18:08 | 391 | no change |
| 21 Aug 2026, 14:30 | 391 | first reading |
16 posts held, back to 26 October 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 5 November 2023. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
156 reactions across 11 posts, in 12 distinct kinds. The most used accounts for 28.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🫡 | 45 | 28.8% | |
| ❤ | 36 | 23.1% | |
| 😁 | 17 | 10.9% | |
| ❤🔥 | 14 | 8.97% | |
| 🕊 | 10 | 6.41% | |
| 🗿 | 10 | 6.41% | |
| 👏 | 8 | 5.13% | |
| 💔 | 7 | 4.49% | |
| 🔥 | 3 | 1.92% | |
| 👌 | 2 | 1.28% | |
| 🤝 | 2 | 1.28% | |
| 🤷 | 2 | 1.28% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 156 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 26 October 2023 to 5 November 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
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🫡45❤🔥14🗿9😁9❤6👌2🤷2👏1
قال جرير بن عبد الحميد: الإيمان قول وعمل. وكان الأعمش، ومنصور، ومغيرة، وليث، وعطاء بن السائب، وإسماعيل بن أبي خالدٍ وعُمارَة بن القعقاع، والعلاء بن المسيب، وابن شبرمة، وسُفيان الثوري، وأبو يحيى صاحِبُ الحسن، وحمزة الزيات، يقولون: نحن مؤمنون إن شاء الله، ويعيبون على من لا يستثني ﴿📕سنة لعبد الله بن احمد﴾ 🛑🛑🛑🛑 قال أبو الوليد الطيالسي:«الإيمان قول وعمل، ويزيد وينقص» ﴿📗مسائل حرب الكرماني من كتاب النكاح إلى نهاية الكت…
❤6🕊3👏2
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❤8
السلام عليكم ورحمة الله وبركاته هذة ايام نرى بعض إخوة يقولون أنا اصوم واصلي واعمل كل واجباتي التي امرني باها الله جل جلاله ورسوله عليه افضل الصلاة والسلام لهذا انا مؤمن وكلامه هذا بدعة لأن الايمان قول وفعل يزيد وينقص ساانقل لكم بعض أثر عن السلف رضوان الله عليهم
❤7
قال شيخ الإسلام ابن تيمية رحمه الله تعالى : "فهذه الأمة ولله الحمد لا تُقهر كلها، بل لابد فيها من طائفة ظاهرة على الحق منصورة إلى قيام الساعة إن شاء الله تعالى." 📚 جامع المسائل 6/ 269
🕊6😁6❤3🗿1
تكفير اشاعره وزندقتهم
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ينشر لأول مرة.. كتاب رحلة الدكتور مصطفى محمود من الدهرية إلى الجهمية والزندقة أ.د. أبو الفداء ابن مسعود
السلام عليكم ورحمة الله وبركاته يااخوان الله يبارك فيكم اي حد ماعنده علمية الحوار ويجهل عقيدة اهل سنه وجماعه كيف يروح يحاور المخالف لنا؟! انا بنسبة لي فأنا اقل مرتبة حتى من طويلب علم ويأتي شخص لا علم ولا فهم يروح يحاور ملحد او نصراني او اي كان دينه يااخوان اول شي نتعلم عقيدتنا بعدين تدرس عقيدة المخالف لك بعدها تحاور... مو تعلمت نقطه وتلصق بيها وتروح تحاور وبعدها ينقلب الطاوله عليك وتضع نفسك في موقف لا تحسد عليها …
👏5🤝2
مصطفى محمود ارتحل من الشك إلى يقين الكفر مذهب الجهمية أخبث وأكفر من مذهب الشاكين في الله والدين - الإمام العلامة ابن عثـيـمـين رحمه الله
🔥3
نجى من مات منهم ، ومات من نجى.. ونحن نموت بين العجز والقهر والصمت والخذلان اللهمّ إنهم أهلنا قد ظُلِموا بغير حقّ اللهمّ اجعل لأهل فلسطين النصرة والعزة والغلبة والقوة والهيبة. اللهمّ انصر أهل فلسطين وثبت أقدامهم. ..... ﴿ فَصَبْرٌ جَمِيلٌ وَاللَّهُ الْمُسْتَعَانُ ﴾
💔4❤3😁1
الرد من صفحة 260
Showing the 12 most recent of 16 posts we hold for @alnukhas40. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“روايات و رد شبهات🗿☝🏻” (@alnukhas40), 396 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/alnukhas40.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.