Telegram RegisterThe public register of Telegram

Channel

شیخ محمد صالح المُنَجِّد

@almonajjed

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

2,456subscribers

-3 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001108576542
TypeChannel
Username@almonajjed
CreatedBetween 1 February 2017 and 31 January 2019— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live14 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/almonajjed

Growth

2,4562,4602,4586 August 2026 — 2,459 subscribers7 August 2026 — 2,460 subscribers10 August 2026 — 2,457 subscribers14 August 2026 — 2,456 subscribers6 August 202614 August 2026
4 measurements spanning 7 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,455–2,461 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 03:582,456-1
10 Aug 2026, 20:042,457-3
7 Aug 2026, 16:502,460+1
6 Aug 2026, 17:182,459first reading

Engagement

21 posts held, back to 3 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
22.3%
avg views ÷ 2,456 subscribers
Avg views / post
547
9 posts measured
Reaction rate
2.72%
reactions ÷ views · ER floor
Posts in window
9
of 21 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 6 August 2026
Posts held21 (3 June 20266 August 2026)
Views total4,925
Reactions total134
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken7 Aug 2026, 16:29 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

376 reactions across 21 posts, in 4 distinct kinds. The most used accounts for 90.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
33990.2%
👍205.32%
😢164.26%
🎉10.266%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 376reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 21 most recent posts we hold, published 3 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 18:33 UTC97 views10 reactionsread 7 August 2026
Forwarded from @BaranHekmatPhoto

یکی از اموری که در اذکار نبوی وارد شده پناه بردن به الله از شر نفس است: «أعوذ بك من شر نفسي.» در درون آدمی بدی‌هایی وجود دارد که نمی‌توان با آن مقابله کرد مگر با درخواست و راز و نیاز با الله متعال. محمد صالح المنجد 🌧 باران حکمت اینستاگرام | تلگرام | فیس‌بوک

10

31 Jul 2026, 20:41 UTC471 views20 reactionsread 7 August 2026
Photo

راهکارهایی برای استفاده درست از تلفن همراه و شبکه‌های اجتماعی: ۱. بکوشید تنها از آنچه واقعا برایتان سودمند است استفاده کنید. ۲. زمان مشخصی را برای استفاده از تلفن همراه و شبکه‌های اجتماعی تعیین کنید و از آن فراتر نروید. ۳. همه برنامه‌های غیرضروری را از تلفن همراه خود حذف کنید. ۴. خود را موظف ندانید که به همه پیام‌ها یا تماس‌ها پاسخ دهید. ۵. یک روز در هفته را به‌طور کامل از شبکه‌های اجتماعی فاصله بگیرید. ۶. هیچ‌

17👍3

29 Jul 2026, 19:49 UTC302 views18 reactionsread 7 August 2026
Forwarded from @BaranHekmatPhoto

هر کس از الله بترسد، هیچ‌کس نمی‌تواند به او زیانی برساند و هر کس از غیر الله بترسد، هیچ‌کس نمی‌تواند سودی به او برساند. شیخ محمد صالح المنجد 🌧 باران حکمت اینستاگرام | تلگرام | فیس‌بوک

17👍1

27 Jul 2026, 19:51 UTC569 views20 reactionsread 7 August 2026
Photo

هر کس پیوند خویشاوندی را حفظ کند، دنیایش آباد می‌شود و روزی و عمرش پر برکت می‌شود. و اگر در کنار نیکی به مردم، رابطهٔ خود با الله را نیز اصلاح و حفظ کند، خیر دین و دنیایش به کمال خواهد رسید. شیخ محمد صالح المنجد http://t.me/almonajjed

20

25 Jul 2026, 18:54 UTC711 views13 reactionsread 7 August 2026
Photo

اشکالی ندارد که هوشیار، محتاط و مراقب باشی اما از بدگمانی بپرهیز زیرا بدگمانی انسان را به ظلم و تعدی می‌کشاند. شیخ محمد صالح المنجد http://t.me/almonajjed

13

23 Jul 2026, 20:11 UTC748 views12 reactionsread 7 August 2026
Photo

شرم گناهکار... با آنکه درونم آکنده از کاستی و زشتی است، الله همواره با لطف‌های پنهانش مرا دربر گرفته است؛ لطف‌هایی که جز از کرم بی‌پایان او برنمی‌آید. و اگر الله دعا را دوست نداشت، از شرم کوتاهی‌ها و ناسپاسی‌هایم، هرگز دست به دعا برنمی‌داشتم. شیخ محمد صالح المنجد http://t.me/almonajjed

12

21 Jul 2026, 18:31 UTC579 views14 reactionsread 7 August 2026
Photo

اگر اذان ضبط‌شده دقیقا در وقت واقعی اذان پخش شود، شنونده می‌تواند آن را پاسخ دهد و همراه آن تکرار کند اما اگر اذان ضبط‌شده در زمانی غیر از وقت نمازِ شنونده پخش شود، پاسخ دادن و تکرار آن مشروع نیست. همچنین اگر اذانی به‌ صورت زنده از رسانه‌ها پخش شود و هم‌زمان با وقت نمازِ شنونده باشد، مستحب است آن را پاسخ دهد و همراه مؤذن تکرار کند. شیخ محمد صالح المنجد http://t.me/almonajjed

14

17 Jul 2026, 20:43 UTC621 views11 reactionsread 7 August 2026
Photo

در حدیث متفق علیه آمده است: «لا عَدْوَى ولا طِيَرَةَ، ولا هامَةَ ولا صَفَرَ» (سرایت مستقل بیماری، فال بد، هامه و صفر (به عنوان نشانهٔ بدیمنی) وجود ندارد.) مردم در دوران جاهلیت، ماه صفر را بدیمن می‌دانستند و از سفر کردن و ازدواج در آن پرهیز می‌کردند. اسلام این باور خرافی را باطل کرد بنابراین نمی‌گوییم: «صَفَرِ خیر» زیرا این تعبیر نیز بر پایهٔ همان پیوند دادن ماه صفر با خیر و شر است. ماه صفر مانند دیگر ماه‌هاست؛ نه شو

11

16 Jul 2026, 18:32 UTC827 views16 reactionsread 7 August 2026
Photo

دل‌های پاک دربارهٔ خود می‌گفت: «هرگاه کسی مرا خشمگین کند و میان من و او کدورتی پیش بیاید، پیوسته برایش دعای خیر می‌کنم تا آنچه از او در دلم مانده است، از بین برود.» شیخ محمد صالح المنجد http://t.me/almonajjed

11😢5

15 Jul 2026, 17:54 UTC651 views17 reactionsread 7 August 2026
Photo

هیچ هول و هراسی از هراس‌های روز قیامت نیست، مگر اینکه پروردگارمان در دین، برای رهایی از آن، عمل صالحی قرار داده است. پس بر ماست که آن اعمال را بیاموزیم، بشناسیم و به آن‌ها عمل کنیم. شیخ محمد صالح المنجد http://t.me/almonajjed

14😢3

9 Jul 2026, 19:20 UTC683 views20 reactionsread 7 August 2026
Photo

کسی که به صحنه‌های حرام چشم می‌دوزد، تنها از خیال و وهم لذت می‌برد. نه توان صبر بر خواهشات نفسانی‌اش را دارد و نه می‌تواند به آنچه آرزو می‌کند دست یابد. شیخ محمد صالح المنجد http://t.me/almonajjed

11😢5👍4

2 Jul 2026, 19:05 UTC≈1,030 views15 reactionsread 7 August 2026
Photo

توجه داشتن به پاداش اعمال صالح، مایهٔ دلگرمی بنده است، سختی عبادت را بر او آسان می‌کند و او را برای انجام آن پرنشاط می‌سازد. هر کس به سرانجام نیک این سختی‌ها نظر داشته باشد با انگیزهٔ بیشتری عمل خواهد کرد. شیخ محمد صالح المنجد http://t.me/almonajjed

15

Showing the 12 most recent of 21 posts we hold for @almonajjed. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 378,387 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“شیخ محمد صالح المُنَجِّد” (@almonajjed), 2,456 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/almonajjed.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.